Category: Author Related

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  • The Call

    Once in a lifetime, perhaps, a king’s knight would ride over the hill to the south of the village. His armor would be gleaming, his clothing immaculate, and his weapons beyond the comprehension of the villagers.

    He would come to the center of the village, order that all the young people be assembled, and then he would look from one to another. If he saw one he liked for the king’s service, he would call that one. He would say that the one called could refuse, but few believed that. Even fewer believed that the one called would ever be seen again, though they couldn’t agree on precisely how long ago anything like this had actually happened.

    Even more rarely, never in living memory of the villagers, a king’s knight would appear, it was said, to settle quarrels between neighboring lords, to deal with bandits, or to administer the law.

    They assumed that the one called would be trained to fight the king’s battles, and none of them particularly cared for that. It was hard enough fighting for their local lord, who required his tenants to carry spears and march to battle with neighboring lords if there was a dispute. These disputes were always short, because it was said that if they got too wild or too long, the king would intervene.

    But nobody could remember that ever happening, and there were many who believed it was all a lie, a story told and retold to keep people in line.

    But one fine spring day while planting was in full swing and nobody was happy for the interruption, over the hill came just such a knight. His armored gleamed like a mirror, and he had with him three riding horses, though he wore his full armor and rode his war horse as he entered the village.

    He found the headman and told him to assemble the young people of the town from age 15 to 25, both boys and girls here in the center of the village. The headman didn’t want to do this, and the farmers didn’t want their children brought in from the fields. They certainly didn’t want one of them to ride away on one of those empty horses.

    But tradition was strong, and fear even stronger, so the young people were assembled. The knight passed from one to the next, looking and then passing on. He stopped in front of Hedder, a young lady of 17. Hedder had fine, golden hair but otherwise she looked too heavy duty to be considered pretty. Handsome, yes. Pretty, no.

    She also asked too many questions and frightened her parents and the headman who liked their world orderly and secure. She was a good babysitter, and a fine farm worker. In fact, other than all those questions, few could find fault with her, though it was said that many young men of the village had begged their parents not to arrange a marriage with her, which explained why she was not betrothed.

    “Come, follow me,” said the knight to Hedder.

    “No!” cried the headman, thinking of what this apparent honor might suggest to the other girls of the village. He had never imagined that the order to include the girls meant that one actually might be called in this way.

    “No!” cried Hedder’s father, thinking about all the planting to be done and how fast his large and heavy duty daughter was at this work.

    “No!” cried her mother, half for her daughter, and half for the girl who took care of all the children, allowing her to accomplish her household work.

    But Hedder simply let the hoe she had carried form the field fall on the ground and stepped toward the knight. Before most of he villagers had time to recover from surprise, she was seated on one of those horses, riding out of the village.

    Many years passed, and the call of Hedder became legend in the villagers. There were those who had been young when it happened who openly questioned whether such a thing had ever occurred. Those who had been there assured them it had, but they didn’t believe.

    “It’s much like the intervention of the king,” they would say. “Everybody talks about it, but it never happens. Nobody can even remember it happening.”

    “The king will intervene if it’s necessary, we know he will,” said the elders. But deep inside they doubted as well.

    “There is no king,” said the younger folk, “and even if there is, he just calls our young people. He doesn’t intervene.”

    It happened that very month that the local lord felt that his neighbor had overstepped his bounds, and had moved boundary markers, giving himself more land. Words were exchanged, and finally blows. Then both men went back and summoned their tenants to get out their spears and come to war.

    The two armies moved boundary markers back and forth, and occasionally killed one another with spears. The men needed to go to the harvest, but the lords would not allow them to leave.

    “Not until all the boundary markers are restored!” said the one.

    “Not until my enemy is hanging from a tree for all the damage he’s caused!” said the other.

    Nobody knew that one of the village headmen had sent a messenger to find one of the king’s knights before all the harvest was ruined in the field. He didn’t tell anyone, because people would think him foolish. If the messenger returned with help, he would be vindicated. If not, he thought, perhaps the messenger would never return.

    Finally one day the two sides gathered across a field from one another. It looked like finally there would be a big battle and one side or the other would win decisively. As they got in formation, lowered their spears and prepared to charge at one another, there was a commotion to the south.

    It was a knight, with armor polished and shining, but with a sword out in his hand. Slowly the knight rode between the battle lines. The men looked at their spears and thought that there was really no use trying them against that armor.

    As the knight reached the center, both lords came out to meet him.

    “I have a right to defend my land!” said the one.

    “I have a right to defend myself against this maniac!” said the other.

    The knight removed his helmet. Golden hair flowed out. In a feminine voice, soft but firm and authoritative Hedder said: “I would suggest you reconsider. I am called by the king, and he likes his servants to live in peace.”

    “Follow me!” — Mark 1:17 (and many others)Mark

  • I Want My SUV!

    [This is a work of fiction, and is part of my God-Talk club series. For more information follow the link. Also, I promised in my last God-Talk Club story that the club would discuss prophecy some more. This isn’t that post. I’ll get to it–soon, I hope. In another departure, this post was inspired by this one by John Meunier, rather than merely from my overactive imagination. This is also known as being “inspired by” a true story, in the Hollywood sense.]

    “I have a question for you god-people,” said Bob. He had been tense ever since they started gathering, as though he had something important to say or ask.

    “OK, spill it,” said Mandy.

    “I just really don’t understand how you religious types live with it,” Bob continued.

    “Live with what?” asked Mandy.

    “Well,” said Bob, “Last night I was watching TV and this televangelist came on. I don’t know why, but I started watching this guy for awhile. He made a call for people who wanted prayer, and then he launched into his fundraising. He told his audience that if they gave God money, God would reward them 10-fold or even 100-fold. He even did the math for them. If they gave $1,000 to his ministry–I don’t recall when, but he switched from ‘give to God’ to ‘give to me’ somewhere in there–they’d get $10,000 or even $100,000 back. He even had a story of a retired lady on a fixed income–that’s how he said it–who sent her last $1,000 to him, and then received back $10,000 from an insurance settlement she hadn’t expected.”

    “Wow!” said Mandy.

    “What a charlatan!” Jerry added.

    “Just can’t trust those preachers,” said Mac, winking in turn at Mark, Justine, and Jerry.

    “What I’m wondering,” Bob continued, ignoring all the byplay, “is what happens if some old lady–elderly, that is–sends him her last $1,000, and then nothing happens. You all know that’s much more likely than that she’ll get a $10,000 insurance settlement.”

    “What I’d like to know is why it’s an old lady. Why not an old gentleman? You’re not a male chauvinist pig, are you Bob?” Justine was just a bit annoyed!

    “What does that matter? It’s the fraud I’m talking about!”

    “What if the preacher means it?” asked Mandy. “I mean, what if he honestly believes that everyone who sends him money will get back multiples?”

    “Then he’s insane!” said Jerry, raising his voice almost to a shout.

    “I’m not defending him, Jerry. But don’t you or I have beliefs that someone else might regard as insane?”

    “Like what?”

    “Well, for example, I think we both believe that some guy was crucified back in Roman times, and his body came back to life, right?”

    “And you’re comparing that to claim God will multiply money someone sends to a charlatan preacher?”

    “Well–” Justine paused a moment. “Well, other than the charlatan part, isn’t multiplying the money less of a miracle than resurrection? It’s not impossible, is it, by miracle standards, that is?”

    “No,” said Jerry slowly. “It’s not impossible. But that’s not the point. God never actually promised to multiply our money.”

    “Yes he did,” said Justine, but both Jerry and Mandy ignored her. [Though it’s not discussed in this story, Justine is thinking of Matthew 19:29.]

    “That’s really not the issue,” Mandy continued, “Is it? The question is whether the guy who claims it will happen has to be insane.”

    “The problem there,” cut in Mark, who was sitting on the edge of his seat, “Is that this guy surely has to know that people are getting screwed all the time, that they aren’t all getting 10 or 100 times their money back.”

    “But I think that’s not quite the point either. We all ignore many, many things that we ought to know. If we were guilty of fraud because of what we ought to know but don’t, we’d all be in serious difficulties!”

    “On the other hand,” said Jerry, “This man is a preacher, claiming to be a minister of the gospel. He should know. If I were a financial advisor and advised my clients to send me money because it would be multiplied, even if I stupid enough to really think that my investment would produce that much, I’d be charged with fraud, because as financial advisor, I should know.”

    “That’s a good point,” said Mandy. “I’d really like to be able to get a guy like that for fraud. He makes me sick. But you also have freedom of religion. I believe that God wants me to put my tithe in the offering plate at church. I believe that God will save my soul and take me to heaven. I’m not really supposed to see it as a quid pro quo, but am I not basing giving thousands of dollars a year to my church on something that is totally unproven?”

    Mark jumped in again. “But you don’t have proof that it doesn’t work, do you? This preacher has evidence available to him that you won’t get the multiples of your money.”

    “No, not true,” said Justine. “There is good evidence that most people won’t get the money, but unless he’s lying about his one elderly donor, then somebody did get the multiple. Of course, all things considered, he might be lying about that.”

    “But there is no proof, or even evidence, that there is a connection between the two events!” Bob was emphatic.

    “But that’s again different from the evidence against everyone getting something. We know that not everyone gets the money. We don’t know that anyone will, but we don’t know for sure they won’t or even that they didn’t already.”

    “So you’re willing to give this guy more credit than the others do.” Bob Norman looked straight at Justine. “I thought you might. I’ve looked into your church, and you’re much more ‘miracle’ based than these other folks.”

    “On the contrary, I think the man is a huckster, and it would be fine with me if he was hauled off to jail.”

    “But you believe God can multiply.”

    “Can, Bob, can. Can, not will. There’s a big difference. I never teach anyone to believe that God will function like a slot machine. There’s a blessing, but it’s often not in this life. If you don’t like giving money that will probably not come back, then don’t give–at my church, or I suspect at Mandy’s or Jerry’s.”

    “Precisely,” said Jerry. Mandy nodded.

    “Doesn’t this embarrass you?” Bob looked straight at Jerry, the respectable businessman of the group.

    “Yes it does. It makes me wish I could disappear into a hole in the ground. But at the same time, I know that man’s faith is not my faith. He’s a fraud, but that doesn’t make me a fraud.” He paused a moment. “Or even Justine, though I think she plays awfully close to the fire!”

    Mac mimed holding a revolver and blowing smoke from the barrel. “Close one, Justine, no?”

    “Jerry’s a true believer,” said Justine. “He tries to avoid it, but deep down he really believes.”

    Jerry had his mouth open, but Bob got in ahead of him. “I still really don’t see it. Wouldn’t the safest thing be not to accept things that are not properly supported by objective evidence? It seems a bit like gambling to me, only with much less likelihood of reward.”

    “Well, it might seem like gambling to you, but to me, it’s just part of my relationship with God.” Justine spoke in pretty definite tones.

    “If I was into my religion for the money, I’d get out,” said Mandy.

    “Amen!” said Jerry. “I’m here for the spiritual benefit.”

    “I don’t get this ‘spiritual’ stuff. How is it measured? How do you know it’s true?”

    “It’s not measurable,” said Mandy. “It’s faith.”

    “And that’s where it’s bogus,” said Mac. “Bob’s being nice to you guys, but I want to ask you, Mandy first: Do you think I’m a worse person than you are?”

    “No, absolutely not,” said Mandy.

    “So what’s the benefit of all this ‘spirituality’?”

    “I think a better question would be whether I’d be a worse person without it. I think I would. Be worse, that is.”

    “Do you think I’d be better if I was spiritual like you?”

    “I think you could do with cutting off some rough edges, since we’re being direct, but I don’t prescribe spirituality for others. It’s a personal thing.”

    “I bet Jerry doesn’t agree with you.”

    “Indeed I don’t!” said Jerry. “Sometimes I wonder about you, Mandy! How can you believe in Jesus as your savior and not be sure he’s right for someone else?”

    “To be more accurate, Jerry, I believe it’s not my business to prescribe what is right for someone else. If my husband were wearing that tie, I’d tell him to change it. In your case, it’s not really my business–well, except for illustration!”

    “More of this subjective stuff,” Bob cut in again. “You always retreat into the subjective. So how do you deal with a fraud in Christianity? If I want to know whether a preacher I see on TV really represents ‘true’ Christianity, how can I tell?”

    “Well, to start with, he’s on TV,” said Jerry.

    “That’s silly, and you know it!” replied Bob. “I can tell you the guy is a fraud because he’s proposing a magical process to multiply your money. You can only respond with other subjective stuff. There’s really no way for a non-Christian to know! Yet you don’t want me to blame you for the frauds on TV!”

    “It takes discernment,” said Justine.

    “Or perhaps just wisdom and good judgment,” said Mandy.

    “On the other hand, we could all just go with the evidence! How about that?” said Mac. Then she looked at her watch. “Oops! Got to go.”

    [Watch for more discussion when the God-Talk Club gets together again.]

  • Anthropologist Studies Gamers

    I recall in general terms when I first saw an ad by an auto manufacturer that used a computer theme for selecting the vehicle. I thought at the time that the PC had come of age. A few years before I had been told by a computer dealer that he didn’t advertise on TV because it wasn’t specific enough to the audience he was trying to reach.

    During the same period I was involved in playing role-playing games (see the Energion Game, which is largely of historical interest). We occasionally discusses the educational possibilities of role-playing. What I, at least, never thought of, was having an anthropologist study the gamers, and draw thoughts from that study about the value of fear and humiliation as teaching methods.

    But anthropologist Alex Golub, who studies World of Warcraft gamers, has done just that, and has written his thoughts up for Inside Higher Ed, under the title Fear and Humiliation as Legitimate Teaching Methods. How the world has changed! Enjoy it! Go read about gaming at Inside Higher Ed.

  • Living in Midsomer?

    Just last night I was watching video of Midsomer and wondering what the murder rate must be and how anyone could live there.

    It’s good to see someone else sees the problem! Somebody ought to do something! Soon!

  • Tlisli and the Tlazil – I

    Tlisli* struggled to wake up. It felt a little like when she had been a small child and had almost drowned in the river. She had wanted to breathe, but couldn’t. She had struggled toward the surface, but it never seemed be there.

    As she struggled, images passed through her mind. She was struggling through the jungle, following the river. She was trying to fish with a rough, hand made spear. She was starving to death, thirsty, realizing the difference between being a young girl trying the things that the men did, and actually living in the wild as a hunter or fisherman. She remembered thinking she was going to die, and wondered if she was dead. Perhaps she was about to enter the afterlife.

    With that she awoke fully and found herself staring a nightmare in the face. It started with the long, sharp, pointed teeth which were almost directly in front of her eyes, maybe half a meter away. Her eyes flicked back and forth, taking in the reptilian red skin, the rounded eyes with lids that closed from both sides.+ The hands with their sharp claws were reaching toward her as well. It was a Tlazil, and not only that, a red Tlazil, known mostly for their rarity and poisonous bite.

    She seemed to remember waking up to this sight before, but she couldn’t quite get hold of the thought. She couldn’t take her eyes away from the Tlazil’s eyes. She felt herself preparing again for death, with hardly a conscious thought. She completely gave up hope. Truly the world was too much for her.

    “Ah, small one,” said a voice. “It appears that you will stay awake this time.” She couldn’t imagine it was the Tlazil. Wasn’t it a known, well-confirmed fact that Tlazil couldn’t speak human languages? Yet the Tlazil’s mouth moved and the voice seemed to be coming from that direction.

    Tlisli was naturally curious—too curious, her parents had frequently told her. The fear of death faded into the background.

    “You speak my language?” she asked.

    “Yes.”

    “How did you know?”

    “I knew which human language to use because you spoke in your delirium.”

    Tlisli thought for a moment. It hadn’t occurred to her to wonder how the Tlazil knew which language to speak. She vaguely knew that there were other languages than the one spoken in her small city, but they weren’t important to her. Even the troops of the god-emperor spoke the same language, though oddly accented. “What I meant was, how is it that you know how to speak human language? I thought that was impossible.”

    “Actually, it’s quite common where I come from. Most humans regard your language as very hard to pronounce. That’s because it’s derived from a Tlazil language.”

    “I don’t believe you.”

    “Believe what you will. Facts don’t care about your beliefs. But consider the sound combination that begins both your name and the name of my species. It is not common in languages not related to Tlazil.”

    Tlisli was more relaxed than she should be. She wondered if she was drugged. She still knew she would be eaten, but it didn’t seem very important. “So when do you eat me? Am I lunch, or dinner?”

    “Actually, I don’t really like human flesh,” said the Tlazil. “And you are thin and probably stringy. I have this hog roasting. You and I will share it for lunch, and then we will see.”

    “But Tlazil eat people.”

    “Not quite accurate,” said the Tlazil. “Some Tlazil eat some people. That’s not the same thing.”

    “Oh.” Tlisli didn’t know how to respond to that. She also suddenly realized that while the Tlazil had referenced lunch, he really had not promised not to eat her for dinner.

    “So Tlisli-human,” it continued, “What are you doing out here alone in the jungle? It seems an odd place to find a young female human.”

    “What do I call you?” Tlisli wasn’t even sure if the Tlazil was male or female.

    “I doubt you could pronounce my actual name. How about you call me Azzesh? It means ‘I eat girls for dinner’ in my dialect.” Tlisli was unsure if the sounds it made afterward were laughter or if its expression was a smile.

    After a moment’s thought she realized that if her language was related to Tlazil, there was no possibility such a short word meant all that. “You’re teasing me,” she said.

    “Indeed I am.”

    “So what does it mean?”

    “Nothing. It’s an abbreviation for my name. Were you to say my whole name, that would mean ‘honorable mother finder of rare divine blessings’. But you would not pronounce it so. And if you mispronounced it, it would mean ‘daughter of mother claimed to result from divine intercourse’ and if you said that, I would have to bite your head off so as to avenge the dishonor.”

    “Oh.”

    “You use that expression a good deal. One could get the idea that your head was empty.”

    “I don’t know what to say.”

    “You could ask me who I am, where I’m from, and what I’m doing out here.”

    “But Tlazil live in the jungle! Where else would I expect to find you?”

    “And doubtless I’m out here looking for girls to eat. Do you have any idea how rare it is to find a human girl wandering about in this part of the jungle? Were you only more tasty, you would be a rare and expensive delicacy.”

    Tlisli skipped over the part about eating, which she was beginning to believe was humor anyhow, though why she believed that she could not have said. “Rare in this part of the jungle?”

    “Yes. There are other parts of this jungle that are fairly swarming with girls.”

    “I don’t understand. Surely their men wouldn’t let them.”

    There was that sound again. Was it Tlazil laughter?

    “Oh, small human girl, you have truly lived an isolated life. ‘Their men wouldn’t let them?’ I should tell that to the governor of the city where I live. She would find it quite amusing that a man would prevent her from doing what she wished.”

    “But that would be a Tlazil. Are all Tlazil ruled by their females?”

    Azzesh stared at Tlisli for a moment. “Do you know nothing of the world at all? Your city must be quite isolated.”

    “Well, I thought Tlazil were ruled by their men, just as are humans.”

    “Not at all, not at all! Tlazil may be ruled by men or women, though thankfully, more by women. But humans may be ruled by either. My queen is human. Well, not precisely. A different subspecies. But she’s so much like a human as makes no difference to me.” She paused. “But enough talking for now. You need to get some food into you. You’re beginning to be ready for it. The poison of the Tlerississ fish is very debilitating.”

    “Tlerissis?”

    “Yes. The one that is red in the middle, black around the edges and nearly clear between. The Ixstl is red and black in the same way, but between is an off-white rather than clear. Ixstl make good eating.”

    Tlisli almost forgot about the prospect of being eaten while she ate. Ever since she could remember she had understood that to be captured by a Tlazil meant one would be eaten. Yet Azzesh showed no sign of hostility, or of culinary interest at all. She roasted fish with a selection of herbs and provided some fruit to go with it. It was, in fact, a delicious meal, every bit as good as anything she had eaten at home.

    The next day, when Azzesh pronounced Tlisli ready to travel just a little, they broke camp and started to move downriver. As they traveled, Azzesh pointed out a variety of plants and animals, discussing their value as food, fuel, or building materials, and pointing out ways to hunt or harvest them as appropriate. She was not a particularly good teacher. She never stopped and took questions, and she apparently no longer thought Tisli needed rest. Tlisli, in turn, surprised herself with how quickly she was gaining in strength, despite what seemed to her excessively long days.

    Tlisli didn’t really pay attention to how much time was passing, nor did she consider running away. She was learning too much. She kept trying to imitate Azzesh’s work with her hunting bow, but all that got her was a few contemptuous hisses and no kills. She simply couldn’t manage to hit a moving target, and often she missed even those beasts that were standing still. She hit a target a couple of times only to find that she had not hit anything vital and the arrow was not fatal.

    She had practically forgotten about her sword. It was not very useful as a knife, and she had yet to find the jungle creature that would allow her to get close enough to allow her to kill it with a sword. She had kept it in her pack because it was clumsy to carry at her belt without a proper scabbard.

    As soon as she had it out and was cleaning it, Azzesh reached out and grabbed it. After a few minutes running her hand over the blade, and examining it carefully she said, “It’s bad to be lazy and stupid, and to fail to learn the simplest of lessons, but the only consequences are that you die and your body feeds the jungle creatures who are somewhat more useful than you are. But to take a fine sword and treat it with contempt—that is unforgivable.”

    “Fine sword?” asked Tlisli.

    “Ah! There is some glimmering of intelligence and discernment in you after all. Perhaps for that I will forgive you the sacrilege, even though it is unforgivable. At times Azzesh accomplishes impossible things, such as restraining herself from running you through with this sword and consuming your flesh for dinner.”

    “But the sword,” said Tlisli. “I was unable to discover anything it does.”

    “Does? Does?” Azzesh paused. Tlisli still could not read Tlazil facial features, but if she had she would have been frightened. Azzesh radiated astonishment and contempt in equal measures. “What do you suppose a sword is supposed to do?”

    Tlisli could recognize the anger in the voice, and so she remained silent, looking for the right words that might redeem her in Azzesh’s eyes.

    “A sword,” Azzesh continued in a few moments in a steady and controlled voice, “is supposed to sit there and be sharp, be balanced, be reassuring to its owner because of its characteristics. A sword is not supposed to ‘do’ things. A warrior does things with a sword.”

    “But what of magic swords?” asked Tlisli, too curious to restrain herself. “They regularly do things like flame, or put up special defenses, or even pass knowledge on to the swordsman.”

    “Pah! A sword that does things like that is really just a magic staff in the shape of a sword. It may be useful in its own way, but it is not really a sword. Now this,” she continued, picking up Tlisli’s sword, “is a sword! It has a powerful lineage. It should be treated with great respect.”

    Tlisli was now fascinated. “Did it tell you that when you performed that magical ritual?”

    “What magical ritual?” asked Azzesh, again astonished.

    “Well, when you ran your hands over the sword and mumbled some sort of magical words.”

    “That was the great magical ritual of running your hands over something so you can feel its shape and characteristics more precisely and at the same time of talking to yourself. It’s power is that sometimes you know something about the object you examined that you didn’t before. It’s weakness is that idiots believe you are performing a magical ritual, or alternatively that you are insane.”

    “So by feeling the sword you figured out that it had an important ‘lineage’–was that the word you used?”

    “No, stupid! I figured that out by reading the inscription on the sword!”

    “Oh.” Tlisli paused for a second. “What do you mean by lineage?”

    “When I use that with reference to a sword I mean who made it, and who has used it. In this case we can know who made it, because he inscribed his name on it, and we know the general category of people who used it. We also know how ancient it is.”

    “Who made it?”

    “His name would mean nothing to you.”

    “So how do you know he was great?”

    “Because he made this sword.”

    “Isn’t that circular? He’s great because he made the sword, and the sword is great because he made it?”

    “No, no, no! I know the sword is great because it is great. Because it is great, I know it’s maker must be great. I know his name from the inscription. From other factors I know that the sword is old, but not ancient. It’s somewhere between 200 and 250 years old. It probably dates to when your city gained independence from the Tlazil Empire.

    “Tlazil Empire?” asked Tlisli, amazed in turn?

    This time Azzesh was simply amused. “Of course you learned a rather different history.”

    “I learned history! The great mother led the first inhabitants of Sirixistlan to the fertile and safe land on which our city now stands and taught them the various civilized arts, thus distinguishing them from the uncivilized Tlazil. That was many, many generations ago, longer than you can imagine.”

    “I can imagine very many generations indeed, and your city is a thing of yesterday, historically.”

    Tlisli settled in to listen. She could sense a story coming, and she loved stories. She didn’t care if they were true or not.

    “A thousand years ago,” Azzesh started, “This entire continent of Porana was ruled by Tlazil. It is said that even now, on a group of islands in a great inland sea there is still an emperor of all the Tlazil, and there are those of my people who believe that the empire will return and restore Tlazil to their rightful place as rulers with humans as their slaves.

    “Five hundred years ago, more or less, nobody knows for sure, the coastal cities began to rebel against the Tlazil rulers. There were many, many humans in those cities and very few Tlazil. The Tlazil of the coast sent messengers to their provincial governors who sent them on to regional princes, who sent them on to the Imperial City, all asking for help.

    “But it could take months to travel from the Imperial City to the coast, even if one was hurrying. The imperial bureaucrats didn’t hurry. The governor would take time to discuss the issue, inevitably determining that he had too little resources to help, then he would take time discussing the message that should be added to the packet before it was sent on to the capital.

    “When the message reached the capital it was often read by officials who found fault with the message itself, and would reply with a request for more information, for clarification, or might point out that the official who signed the request was not the correct one, and would the originators please pay attention of Section R10765.4.3c of the official code (I made that number up, of course, but you get the idea) which specifies the proper persons to certify need in the case of the request for official support.

    “Of course, no imperial official would think of bypassing the chain of command, so the messages would be sent back through the regional princes, the provincial governors, and finally to the city in need. Often that city would no longer have any Tlazil administration by the time the message got back to them. The humans would be fully in charge.

    “What made things much worse was that the Tlazil bureaucrats had grown lazy. They had human slaves to read and write for them, and often they trusted the human slaves to think for them as well. As a result, human slaves were often answering messages relating to conflict with their fellow-humans elsewhere in the empire.

    “The fact is, that had the Tlazil imperial army been deployed, it would have been impossible for such a rebellion to succeed. As it is, it is quite possible that there still is an imperial army toward the interior of this continent, but in any case, it never got anywhere near the coast. We don’t have any communication or commerce with folks in those parts.

    “So, little girl, your ancestors were presumably slaves who rebelled, and you are the descendant of such rebel slaves. The other story does sound much nicer. I understand why they adopted it.”

    Tlisli just looked at Azzesh for a long time. On the one hand the idea of a Tlazil empire was preposterous. On the other hand, Azzesh herself was preposterous, and yet here she was telling wild tales. Was it possible that Azzesh’s story was the true history of her city?

    To be continued . . .

    [Previous episode]  [Next episode]

    *This is part of the continuing story of Tlisli. It is obviously a work of fiction, and anything that resembles anything in the real world is purely accidental.

    +Earth readers beware—a Tlazil has some reptilian features, but is not a reptile.

  • Would it Make Me Wrong?

    “Daddy!” The boy pulled on his father’s uniform shirt.

    “Yes, son?”

    “Why are they burning that lady?”

    “Because she committed adultery.”

    “Oh.”

    “Daddy!” The boy pulled on his father’s shirt again.

    “Yes?” Less patient this time.

    “I thought you testified at the trial that she couldn’t have done it because she wasn’t there.”

    “Well, Father William said she was guilty.”

    “Did Father William see her do it?”

    “No, he didn’t.”

    “Then how did he know?”

    “God told him.”

    “How does he know that?”

    “He’s a minister. It’s his job.”

    “But then Father William must have lied! You saw her somewhere else.”

    “Don’t say that! The devil deceived me and made me see things that weren’t there.”

    “How do you know it was the devil?”

    “Because Father William said so, and Father William hears from God.”

    There was a pause. “I don’t think so. I think you know what you saw. I think God would know what was true. I think Father William lied.”

    “Don’t say that! If anyone hears you, they might burn you!”

    “If they burned me, would it make me wrong?”

    [This is a work of fiction. Any resemblance to any real person or place is purely coincidental.]

  • Adaptation of Psalm 91

    April Lorier provides a poetic adaptation of Psalm 91 that I really appreciate.

    It is not a matter of theology, translation, or Biblical exegesis, but rather the fact that the message of the Psalm is expressed personally in a way that touched her heart, and in turn touches mine.

    This is one element of Bible study that I think is missing, and it is really one of the most critical–seeing ourselves somewhere in there. Adaptations help us to do that. Telling related stories will do that.

  • Locked Room Mystery Discussion

    Jason Rosenhouse over at EvolutionBlog is writing an (at least) two part series on locked room mysteries and his favorite authors, along with some less favorite ones. I usually read Jason’s blog for evolutionary science, but he also frequently writes quite vigorously on atheism, and he gets some of that in here.

    I was not acquainted with John Dickson Carr, which he says exposes a large hole in my literary education. To be honest, I can’t recall any of my literature teachers pointing me in the direction of mysteries, at least relatively modern ones. I found those all on my own.

    For the moment I will only add that I think often that the quality of characters in a novel is substantially in the eye of the beholder. A writer rarely writes all the details, yet sometimes we fill them out as full characters and sometimes we do not. For example, I find Dorothy Sayers’ characters more interesting than her plots, which seems to be the opposite of Jason’s view.

    Nonetheless, any post that points out good authors I haven’t ever heard of is worth reading.

  • The God-Talk Club – Including the Waitress

    [This is a work of fiction, and is part of my God-Talk club series. For more information follow the link.]

    Ellen McDonald set the extra large Coke on the table in front of Mark Morton and then sat down herself.

    “I hope you won’t get fired for sitting down here with us,” said Mark.

    “Oh, I’m not on the clock.”

    “So what about this?” Mark pointed at the Coke.

    “It’s a Coke, just like you like.”

    “Why are you working if you’re not on the clock?”

    “Well, I’m not really working. I’m just getting you your drink.” Ellen paused. “I listen to bits and pieces of your conversations, but I can’t really join in. I’d like to hear more.”

    “You might even say something once in a while,” said Jerry Simonson. The whole group was gathered, though they hadn’t really gotten started on any topic. There was a long pause in the conversation, as though they couldn’t decide what to talk about.

    “If you’re not comfortable with me being here, I’ll go,” said Ellen.

    “Oh, absolutely not,” said Jerry.

    “Well, we have treated her like part of the furniture,” said Justine. “Sorry, Ellen. We know you’re a person, but it’s easy to ignore the waitress.”

    (more…)

  • The Decision

    [The following is a work of fiction. I made up the community and the church. But many, many churches are facing similar decisions, though often not as clear as this one. I wonder how the elders will vote?]

     

    Celia looked around the table as she finished her presentation. She’d done more work than she had been paid for and had gone further in making recommendations than she had been asked. Still, she had been able to see the possibilities. She braced herself to conclude:

    “In summary, with your membership falling you will be able to continue to operate your church for approximately five years. That is only due to the previous members who have provided unusual financial reserves for your church. With your current programs, you will continue to decline in membership.

    “On the other hand there are several opportunities. First, you have the Hispanic community. There are a large number of Spanish speaking people in the neighborhood now. Hiring a Spanish speaking associate pastor would allow you to reach out to that community. Second, despite the impression of some church members that they cannot reach out to the African-American community, there are a substantial number of families who would appreciate your pastor’s style. We could identify those for you and help you contact them. Finally, you have cut out services for young couples and youth, and that has forced your remaining young people to leave.

    “Your decision will have to be whether to spend your financial reserves to hold on, in which case I cannot give you any hope that things will change. The demographics for your community will get worse, not better for the style of church you have had all these years. If you choose to spend your resources on preparing yourself to serve your community as it is now, there is plenty of room for this church to grow and continue to serve.

    “If I could speak from a personal perspective for a moment. This is not me speaking as a consultant, but as a Christian. You have an unusual opportunity. While you have a declining membership, you have resources that nobody else can. ‘Raise your eyes and look at the fields, because they are already ripe, ready for harvest.’ Jesus said that about a Samaritan village. I say it about your community.”

    Celia sat down. She looked at the pastor. He was well educated, but not very forceful. Nonetheless, he was the one who had arranged to get her firm to survey the community and see what could be done.

    Then the chairman of the board of elders spoke.

    “I know that we have to do these things you’re talking about if we want to grow, but then we cannot have the church we grew up with and one in which we can feel safe and comfortable as we worship. I don’t think God is calling us to make this church unpleasant for the members who have fought for it over the years. I contributed a great deal of that money that our visitor has spoken of, and I contributed it so I could have a church to care for me in my old age. I think that the people here deserve to be cared for. That is what Jesus would do.”

    There was silence in the room as everyone looked at one another. Finally the oldest man in the room moved to stand up.

    “I’m 94 years old,” he said. “I have worked in this church longer than any of you. You could say I need someone to take care of me more than anyone. But when I signed on with Jesus when I was just 11 years old, I didn’t sign on to get taken care of.” He was speaking slowly, but clearly. “The people who live in this neighborhood now are the ones God has called us to care for. And you, brother,” he continued after a moment, looking at the head elder, “that money you gave the church isn’t yours. It belongs to God.”

    He sat down again.

    The pastor looked around the room. “Let’s not stand on formal rules. Let’s just take our pulse. How many of you would like to start working based on our consultant’s report?”