Category: Contemporary Short Stories

  • The Missionary’s House

    Iced tea with lemon.
    Image via Wikipedia

    *“You know what I think is wrong here?”

    The question startled Ward. He was sitting on the porch of his house looking out at a beautiful view from the top of a hill. He and his visitor both had glasses of iced tea. They had just finished a wonderful meal. He had enjoyed showing his guest, a “retired” missionary, around his station. He didn’t see anything wrong.

    “Wrong?” he asked. “I think things are going rather well.”

    “Yes, I suppose they are, in a sense.”

    Ward had a great deal of respect for his visitor, and wasn’t going to miss out if there was another sense in which things weren’t so good. He smiled. “I’m guessing there’s another sense,” he said.

    “Yes, there is. I think, perhaps, you should try to look at this situation through Jesus’s eyes.”

    “I thought I had. I’m here far from home, serving people in need, and doing a rather good job of it. I don’t want to boast, but we’re caring for more people, seeing more of the local children in our school, and we have more people in church than we ever did under any of my predecessors at this station.”

    “Yes, I saw all that. I read the reports. The mission board likes reports. Actually I don’t have anything against reports myself. It’s just that something about this whole scene seems wrong. I think we need to look at it through Jesus’s eyes.”

    “OK, you keep saying that, and I know you wouldn’t say it idly or without having something specific in mind. But you’re going to have to say a few more words. I don’t get it.”

    “I’m thinking of John 20:21. ‘Just as the father sent me, I’m sending you.’”

    “Yes, but are you forgetting you’re talking to someone who already answered the call to mission service?” Ward couldn’t quite keep the impatience out of his voice.

    “Yes, you’re a missionary. But are you going out in the way that Jesus went out?”

    “Well, I left my home and gave up a lucrative career. I came over here and gave it all up. I think I’ve been sent.”

    “And here you are, suffering for Jesus.” The words had a sharp edge, but the tone was very, very gentle.

    “Is it that you think I’m not suffering enough? Do I need more trials and tribulations? What?” Ward again sounded a bit impatient. He felt pretty good about the things he had given up.

    “I don’t know about suffering. Willing to suffer, yes. Actual suffering? That’s up to God. But let me give you a few phrases to consider. ‘It was fitting that God … should make the pioneer of their salvation perfect through sufferings’, ‘all have one Father’, ‘Jesus is not ashamed to call them brothers and sisters,’ ‘like his brothers and sisters in every respect.’ All of those come from Hebrews 2:10-18.”

    “I’m familiar with the passage,” said Ward.

    “But are you willing to apply it?”

    “Again, I think I’m not getting your point.”

    “We’re sitting up here on a hill, looking down on the village where the people you serve are living from a nice house. How many of them have the food you have? How many of them can enjoy a relaxing evening like this?”

    “I would guess none of them.”

    “Your children go to the American school. Your wife drives them 20 miles one way, twice a day. I don’t think I’ve seen them in contact with the local children since I’ve been here.”

    “I don’t think it’s wrong to want the best education for my children.”

    “No, it’s not wrong. I’m not judging you for any particular thing here. I’m asking you to consider a pattern. How close are you to being ‘just like the brothers and sisters’ you’ve come here to serve?”

    “I think I’m pretty close. I don’t think protecting my children from local diseases and bad influences is a bad thing.”

    “I suppose there are no bad influences or diseases at the American school in the city. But I’m not certain what your choice should be in each case. It’s the pattern. For another example, I’ve never seen you eat with any of the local people.”

    “I do, though not often. My wife would prefer not to.”

    “I wonder why that is. But it’s just a piece of the pattern. I wonder what it is that the people here see in your mission. Is it the spirit of Jesus? Is it the call to service? Or is it the benefits of being connected with the American missionary with the nice house?”

    “You surely don’t think I should fail to provide what I can manage to provide for the people?”

    “I think you’re still missing my point. It’s the pattern. I can’t say precisely what you should or shouldn’t do. What I do see is a pattern that separates you from the people you serve. Rather than helping them also become servants of Jesus, they’re becoming your servants, earning the benefits you can provide.”

    “That’s harsh!”

    “Ward, I’m talking to you this way because I respect you. Don’t worry, I’m not going to report to the mission board that you’re a failure or that you aren’t doing your job. This isn’t about mission boards. It’s between you and me. You’re sent as Jesus was sent. Do you think you have done everything to go out into the field in the way that Jesus went out?”

    Ward looked down from the hill toward the village that had gathered around his clinic. Was it possible that he was making disciples for himself, and serving himself, in spite of what he had given up?

    “I appreciate your willingness to be honest,” said Ward, and as he said it, he found it was true. “I’ll think and pray about what you’ve said. It bothers me. It seems extreme. But in another sense it rings true.”

    “Thinking and praying is all I can ask.”


    *This is a work of fiction. All persons, places, and events are products of my imagination. Copyright © 2010, Henry E. Neufeld

     

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  • You Will Have a Son

    John the Baptist baptizing Christ
    Image via Wikipedia

    *“You’re pregnant, and you’re going to have a baby boy.”

    Dee Anne looked up from her burger, fries, and coke and saw a woman of ordinary size with long, black hair, and piercing dark eyes. Her hair was braided, and her clothes looked just a bit out of date. She didn’t look entirely crazy, though her gaze was intent and a bit unnerving.

    Dee Anne just got her mouth open to respond when the woman continued. “Do you mind if I sit down?” Without waiting for an answer, she sat.

    Dee Anne again had her mouth open to speak, but the woman just kept talking. “Oh, no, not a virgin birth.” She waved her hand in front of her face as though brushing away the very idea like a fly. “I know you’re not married.” Both of their eyes moved to the wedding band on Dee Anne’s left hand. “Oh, I know you wear that wedding band to keep people in this conservative town from asking questions, but you’re not married.”

    She paused to take a breath, but again Dee Anne only got her mouth open. Before she could speak, the woman continued. “That virgin birth thing was kind of a one time thing. It’s not going to happen that way again. But special births, yes, there are more of those. Like Sampson. He was announced by God’s messenger. And John the Baptist. Yes, that would be a good example. John the Baptist. A child to prepare the way. Children are such a wonderful thing, aren’t they?”

    “But I’m on the pill.” Dee Anne hadn’t intended to say anything of the sort. Part of her wanted to tell the crazy woman to get lost. What business was all this of hers anyhow? But instead she said, “I’m on the pill.”

    “Well, what are a few little pills to God? Sarah was too old to have a baby. Rebecca was barren. So was Rachel. In any case, I just wanted you to know you’re going to have a son, and that he will be a very special child. God has called him to important work. You should be very careful how you raise him. Make sure he’s healthy in mind and body. Make sure he learns about God and Jesus early.”

    “But I don’t even go to church! I’m not sure what I believe.” Again Dee Anne had planned to say something like, “Please leave me alone. I don’t even know you and I think you’re not right.” But she didn’t.

    “But you will go to church. In fact, you are especially anointed by God. You have been chosen to bear a new messenger from God, a new servant of Jesus.”

    She paused. “Well, that’s it. Now you know.” She got up and walked out of the cafe. Before Dee Anne figured out how to react, she was gone.


    Dee Anne couldn’t have explained why she bought the pregnancy test kit. But that night she found herself in her bathroom with the kit in hand, waiting for the strip to change color …

    What do you think happened next? If Dee Anne is pregnant, is it significant, or just a coincidence? Why? (Read Judges 13 and Luke 1:5-25.)


    *This is a work of fiction. All characters and events are products of my imagination. Copyright © 2010, Henry E. Neufeld.

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  • The God-Talk Club and Merry Christmas

    Christmas in the post-War United States
    Image via Wikipedia

    *Jerry joined the group last, looked straight at Bob and said “Merry Christmas!” Not only did he say it, but he said it cheerfully and with attitude.

    “I see you enjoy annoying me,” muttered Bob.

    “I thought you’d be offended,” said Jerry. “Isn’t that the normal atheist response to a simple greeting?”

    “It doesn’t bother me at all,” said Mac. “Sorry to disappoint you.”

    “Well, it does bother me,” said Bob. “I wouldn’t say it offends me. But it annoys me that Christians don’t acknowledge that there are people who aren’t buying into their holiday.”

    “Don’t you even exchange presents?” asked Mark.

    “Only as much as I’m forced to by the season. I’d rather just deal with birthdays and more secular or political holidays. I’d go with 4th of July presents, for example, or maybe Constitution Day presents. Those would be good.”

    “Bah humbug!” said Mac. Mandy laughed.

    “I’d think you, of all people, would understand,” said Bob.

    “Oh, I understand in a way. It’s just that I don’t feel the need to fight a major cultural event. Christmas is no more religious than New Year’s Day to most people. Even the Christians who celebrate it don’t really get that religious. A Christmas Eve service or Christmas Mass, but the rest is about family, money, and gifts.”

    “But what if someone starts pushing the religious stuff at you?” asked Bob.

    “Well,” said Mac and paused. “I’m trying to figure out how that would be any different from someone pushing religious stuff at you any other time of the year.”

    “But during the Christmas season it’s everywhere. Bell ringers, Christmas parties, church services, and everybody wondering whether you’re going or not.”

    “I don’t see how you’re forced to get involved in any of that,” said Mandy.

    “It’s the constant bother. I can’t go through a day without having someone come at me with their religion.”

    “What I find offensive is that everyone at stores and in public offices wishes me Happy Holidays. The big holiday is Christmas. Why can’t they say it?”

    “But what about Hanukkah or Kwanzaa? Don’t you think they deserve mention?” asked Mark.

    “I have no problem with them being mentioned,” said Jerry. “But I still think the big holiday is Christmas. I know it’s not a popular position, but we are a Christian nation.”

    “Except where we’re not,” said Mandy.

    “What do you mean?” asked Jerry.

    “I really don’t see that much ‘Christian’ about our nation,” said Mandy. “I don’t mean separation of church and state stuff. I’m not talking about politics. But what does a motto like ‘In God We Trust’ mean when we pretty much don’t trust in God? What’s ‘one nation under God’ when we really don’t look to God in any of our decisions. I don’t see anything in our official documents or in the way that we live that makes us a Christian nation.”

    “But we should be,” said Justine.

    “Why?” asked Mark.

    “You’re studying for the ministry,” said Justine. “Don’t you think it’s good for people to accept Jesus, put their trust in God, and be under God?”

    “I think those are good things, but I have a hard time seeing why they should be part of our country’s laws. That seems to be trying to force people to be religious.”

    “Or spiritual,” said Mandy.

    “So not only do you want to wish me Merry Christmas, Justine, you want to force me to believe as you do,” said Bob.

    “No, I wouldn’t force you to believe, but I would require you to show respect, and I would require moral behavior. The Bible says that God blesses those nations that obey him.”

    “I think that’s misapplying God’s promises to Israel–a theocracy–to another nation,” said Mandy. “There’s no reason to see America as specifically chosen by God.”

    “You know,” said Mac, “this is a bit off the topic we started with. Jerry, apart from wanting to turn us into a theocracy …”

    “That’s not true!” said Jerry interrupting.

    “… Why do you want to offend people like Bob? What would it hurt you to say ‘Happy Holidays’ to people who don’t believe in your religion?”

    “Because it is my religion! I don’t see why I should have to pretend otherwise.”

    “But I wouldn’t think you weren’t a Christian if you wished me Happy Holidays,” said Bob. “I’d just think you were polite!”

    “It doesn’t seem polite to me,” said Bob. “It seems weak. It seems like we’re afraid of our differences so we have to conceal them.”

    “That’s probably the one good argument I’ve heard,” said Mandy. “But I still don’t agree. I think we acknowledge that there are differences, and that it’s OK.”

    “But I don’t think differences are OK. I think Jesus is the savior of the World and only those who believe in him will be in heaven. The rest will go to hell, and that’s not OK!” Jerry was vehement. “I want nothing to do with religious pluralism.”

    “I’m not talking about religious pluralism. I’m talking about courtesy,” said Mandy. “I also expect we’ll have differences as long as there are humans on earth. I’m willing to live with that. I see no point in trying to force people, and until we can be 100% certain we’re right, I think we should celebrate differences.”

    Bob, Mac, and Mark applauded. Justine looked thoughtful. It was Bob that broke up the discussion.

    “I’m afraid, folks, that I must go,” he said. “I have to attend a holiday party.”

    That gave everyone a good parting laugh.

    *This is a work of fiction. All persons, places, and events are products of my imagination. It’s part of the God-Talk Club series. Copyright © 2010, Henry E. Neufeld.

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  • About Those Small Town Values

    *The group was solemn, though they were gathered in a decorated living room on Christmas afternoon. It remained solemn even though everyone had a drink in hand and there was plenty of food. It was the sort of picture Norman Rockwell might have painted. He would have put smiles on their faces and portrayed a wondrously wholesome gathering, such as one expects in small town America over the Christmas holidays.

    It was the home of Arthur and Thelma Johnson, and their 26-year-old daughter Mary (Mary Elizabeth when you were serious) was home from her big city job, with her big city boy friend in tow.  If one were to look closely, one would notice that Mary was the center of attention, and that her fiance was absent.  Mark had discovered a department store in a town a mere 45 minutes drive away that was open Christmas day and was planning to “pick up a couple of things.”

    “Where’s your young man, Mary Elizabeth?” asked Thelma.

    “He went to town to pick up a few needed items.” Everyone knew where “town” was. They didn’t have to specify it by name.

    “Don’t you think that’s a little thoughtless of him? It’s Christmas day! It’s time for family.” Thelma kept her voice quiet, giving an impression of entreaty rather than condemnation.

    Mary didn’t think it was thoughtless at all. She thought that Mark had plenty of excuses to get out of the way right now, starting with being called her “young man.” Mark was 32, and the six year difference in their ages had been subtly emphasized. Nobody said “cradle robber.”  How could they? They just took note of his age. But it wasn’t any of those good reasons that had sent Mark to the department store, searching for items she was pretty sure he didn’t need. It was his sensitivity to her feelings, one of the things that had attracted her to him in the first place. He knew she’d rather handle this without him, so he made himself scarce.

    In fact, the very idea that he would avoid an uncomfortable situation made her smile. Mark was mild-mannered, but it was deceptive. What made him a good attorney, already a partner in his firm with seniority well beyond his years, was that he could read people with uncanny accuracy, and that nothing phased him or made him panic. He chose his battles and chose them well. In this case, he knew his fiance would want to speak for herself, and so he arranged not to be in the way.

    “Why are you smiling?” asked Thelma. “Did I say something funny?”

    “You did, Mom, but you wouldn’t get it.”

    “I wish you wouldn’t patronize me, Mary Elizabeth. I’m smarter than you think.”

    “OK then Mom, in that case, why do you despise Mark? You hardly know him.”

    “I’m a good judge of character,” said Thelma.

    “That she is,” said Pastor Sollaway, “Pastor Mike” to his flock. “At church we always know to listen to Miss Thelma when people are involved!”

    “Thank you, pastor,” said Thelma, glowing just a bit. Then she turned back to her daughter. “Mark is a big-city boy,” she continued. “And I don’t mean just that he grew up in New York City. I mean he’s big city through and through. He’s not at all the type of young man I’d hoped my Mary Elizabeth, my only daughter, would bring home one day.” There was a slight emphasis on the “young man” again, emphasizing her mother’s belief that they should be closer in age.

    Mary remembered the day she had come home from college to visit.  She had been 21 years old, and her mother had set her up with a date with Bill Weisser, 30 at the time. It wasn’t the age. That was just a handle her mother had grabbed onto.

    “And what is it about him that makes him inappropriate for your daughter?” asked Mary.

    Thelma seemed at a loss. “But honey, he’s a big city lawyer!” she exclaimed.

    “And that’s really your whole objection, isn’t it?”

    “Mary,” said Pastor Mike. “It’s just a label for what your mother feels deep inside her about his young man. It’s the package. She knows he’s not the right type of man for you.”

    “So why is that, Pastor Mike?”

    “Well, I don’t think he’s really a Christian. I asked him if he thought the Bible was true, and he gave me a lawyer’s answer about different ways something could be true.” He paused. “Tell me, Mary, how often are you attending church these days?”

    “Oh, I probably make it once a month or so,” said Mary.

    “You see! It’s his unbelieving influence on you. You’re no longer living up to the values you learned here in your home town.”

    Mary was rather stunned by this for a moment, but then she realized that she had never told them about church in the “big city.” She’d lied during college. She’d attended a little church near campus once in four years of college, and had used that one time to help her make up stories of all the other services she wanted to pretend she’d attended. She hadn’t attended at all in graduate school, and hadn’t known where the nearest church was to where she lived in New York. Until Mark, that is.

    Is this what being a good judge of character means? she thought. Mark was a member of a small Episcopal church some miles from his apartment. One of the things she had to get used to when they started going out was that this smart, worldly-wise attorney, who could handle himself as well at a cocktail party as in a courtroom, nonetheless went to church regularly.

    She recalled a day when he was rushed with preparations for a difficult case in court. As usual, he was calm and collected, but he was working rapidly. She was sitting on his couch watching him and the TV in about equal proportions when suddenly he got up from the table, told her he needed to go down to the church. This wasn’t his home church, but a larger one nearer to his apartment. She went with him. It was a tiny service, with just the minister and half a dozen people, offering the Eucharist.  “Eucharist.”  That was a word she had learned that evening. Mark told her he never went into an important case or a meeting without it. She hadn’t understood then. She didn’t understand now. But she was beginning to. But how could you explain that to Pastor Mike?

    “Do you have any idea how often Mark attends church?” she asked.

    “Well, it can’t be very often,” answered Thelma and Pastor Mike together.

    “He didn’t even know any of the songs we sang when he came to church with you last Sunday.” That was Thelma’s comment. She could always tell who was really singing and who was faking it.

    “And that’s where you’re wrong. No, I don’t mean wrong about the songs. He didn’t know them. I didn’t either, but you didn’t mention that. You see, up until I met Mark I hadn’t been in church for nearly eight years.”

    “But, you told us …” Thelma’s mouth was hanging open.

    “I lied,” said Mary. She didn’t really feel sorry either. She knew she should, but she didn’t.

    “I just thought your church used different songs than we do. Not everyone is as progressive about the worship service as Pastor Mike.”

    Everyone in the room was startled by another voice. Arthur Johnson spoke so rarely that not everyone was sure just what his voice sounded like. “You said, ‘until I met Mark.’ What happened then?”

    “Well, Daddy, Mark goes to church more than once a week. He never insisted I go, but he would never skip it in order to do something with me. He often attends services in the evening during the week as well. He says it helps keep him centered.”

    “Missed that, didn’t you Thelma,” said Arthur, and then lapsed into silence.

    “But what church does he attend?” asked Thelma.

    “Does it matter?”

    “Yes! Some of these churches teach any old thing. They don’t have any values at all. If they did, they’d tell you two not to be sleeping together before you’re married. Oh now, don’t give me that shocked look, Mary Elizabeth! I can recognize lust in the eyes when I see it, and the two of you both have lust in your eyes. Never mind you’re sleeping in two separate bedrooms during your visit. I know you did that just because you knew that your father and I wouldn’t have it any other way.”

    Mary was momentarily stunned. It had not occurred to her that her mother would assume they were sleeping together. She had assumed, when she started dating a dazzling attorney on the rise, that she would be expected to sleep with him. She’d fallen for him the first date, and would have done it too, she knew. But he didn’t ask. What he did was rush the engagement and the marriage, which was scheduled in a mere two weeks. Both the short courtship and engagement and the fact that they planned a non-traditional wedding in New York, rather than a more traditional one in her home town, were major bones of contention. She was surprised her mother hadn’t brought those up.

    “Is he Episcopalian?” asked Pastor Mike.

    Again, Mary was surprised. She’d assumed because the wedding was to be in Mark’s home church, an Episcopal congregation, that everyone had realized that was where he was a member. It was her small town upbringing, she supposed. Of course, big city folks often rented churches in which to hold weddings, and her parents and friends would believe that was the case.

    “Yes,” she said simply.

    “Well, then, no wonder he hasn’t been taught any moral values. They even ordained a homosexual bishop!”

    “Pastor Mike, you’re assuming an awful lot.”

    “Well, are you sleeping together? Did the church pastor tell you it was a sin?” In fact, they weren’t, and their pastor had told them precisely that. But for some reason she didn’t tell him. The question seemed to break something in her.

    “Is it your opinion that people in this little town don’t sleep together outside of marriage?”

    “We believe it’s a sin. We don’t condone it.” Pastor Mike’s tone was firm. Thelma looked too stunned to speak. Mary found she approved of that state.

    “That’s interesting,” Mary continued. “I know the names of two elders in your church, Pastor Mike, who have committed adultery on a regular basis, and nothing has been done about it. Is that your small town values? Even more, I know of several members of families represented right here in this room who had sex before marriage. I’m not going to name names on the off-chance that someone in the room might not be aware of the situation.” She used “have sex” rather than the preferred “sleep together.” Truth be told, she had almost used the f-word.

    The room fell into stunned silence. “And as for homosexuality, you do realize that the Eller brothers are not, in fact, brothers, and they both sing in the choir. Oh yes, I know that, and I know you know that, but you won’t name it.”

    “That’s not fair,” said Pastor Mike.

    “Not fair? Why is it not fair? Is it because all those people are small town people you’ve known all your lives? Yet Mark, who you can’t really accuse of doing one single wrong thing, is to be condemned?”

    Pastor Mike had his mouth open again. But the accusations–he did know precisely who the adulterous elders were, and he knew the Eller brothers weren’t–simply left him speechless. How did she know? While he was looking for words, she continued.

    “Oh, I know this sounds unfair. There are a lot of good people in this town. In your heart, Pastor Mike, you really just want to care for people. You don’t know how to pastor the Eller brothers, so you ignore the situation, and maybe that’s the best situation. I have less understanding of church elders who commit adultery, but then perhaps you don’t have the power to do anything about it. They are, after all, the church’s biggest contributors.

    “I left this town intending to come back. Small town values are wonderful. I wish you’d live up to them. I wish I would live up to them. But there are also lots of big city folks who have values.

    “Pastor Mike, you probably thought I never listened in those Bible classes you taught, but I do remember that somewhere in James it says that there is only one lawgiver and only one judge. You have set yourselves up as a judge over my fiance from the moment he came to town. You’ve put him down in small ways, and now you’ve falsely accused him.

    “Perhaps, Pastor Mike, you need to work on those values of yours if they keep you from serving the people you’re supposed to serve, and find you judging others when you don’t know their circumstances.”

    As Mary stood up, and strode out of the room, she heard the startled “Mary Elizabeth …” from her mother, but this time it didn’t stop her. She’d have to reconcile with her parents after that. Mark would tell her it was necessary. He’d say they were family, and you had to put up with them, though you didn’t have to let them run your life. But that would be for later.

    Just now she’d had enough of small town values.


    * This is a work of fiction. All persons and places (except New York City!) are products of the author’s imagination. Copyright © 2010, Henry E. Neufeld

  • The God-Talk Club Defines Cult – I

    Ellen brought everyone their food and then sat down herself and joined the group.  They were no longer surprised, as this had become a habit with the group, and they all knew Ellen had an arrangement with the owner.

    “So why don’t you just let one of the other waitresses serve us?” asked Bob.

    “Because I like to do it.  It just feels right.”

    “I’m still surprised that you just work as a waitress.  You’re so smart; you could do anything you want,” said Bob.

    “But what I want to do is this.  Why is that so hard for you to understand?”

    “Bob’s a bit of an elitist,” put in Mac. “According to him, if you’re smart enough to be a scientist, then you should.”

    “I’m not an elitist; I just like people to live up to their potential.”  It was rare for Bob to be offended, but he looked offended now.

    “But doesn’t it matter what they want to do?” asked Mandy.

    “I just can’t see how someone would want to be a waitress if she had other options,” Bob replied, but he was looking at Ellen.

    “I think what I want to do is the second most important thing, right after what God wants me to do,” said Ellen.

    Jerry said “Amen.”  Bob favored Ellen with a disgusted look.  Mac said, “Well, I agree with the ‘want’ part, anyhow.”

    “Ellen,” said Justine, “Why don’t you tell us what you like about being a waitress.”

    “I like making people happy.  I like meeting people and getting a chance to chat with them.  Sometimes it’s silly, sometimes it’s annoying, but I’m learning alot while I work here.  It also gives me a chance to be a witness.”

    “You mean your boss is OK with you proselytizing?” asked Bob.

    “No, not at all.  I don’t want to proselytize.  But my regular customers eventually find out who I am.  Tell me, Jerry.  Haven’t your conversations with me changed your view of Mormons?”

    “Well, I still think you’re wrong.”  He grinned.  “But yes, I think I do understand better how you can believe what you do.”

    “See?” said Ellen.  “I’m doing some good here.  How many other jobs would have given me a chance to talk to Jerry.  And I’ve learned many things from him as well.  And from all of you.”

    There was a pause.

    “But that’s just a benefit.  I enjoy serving people.  That’s why I bring the food here even when I’m not on the clock.”  She paused and grinned mischievously at Bob.  “Besides, it annoys you, and I admit I enjoy annoying you.”

    There was a moment while everyone was stunned.  Ellen had never needled anyone; it just seemed contrary to her personality.  They wondered what would happen.  Bob was already offended by Mac’s charge of elitism.  Would this make him really angry?

    But Ellen had read him right.  Bob laughed.  “OK, you win this round,” he said.  “But I’ll be back for more.”

    “But I have a question for all you good Christians,” he continued, “And it has to do with Ellen and her faith.”

    “Shoot!” said Mandy.

    “Ellen is LDS.  I read up on their beliefs on the internet the other day.  I found any number of Christian sites that attack their beliefs and call them a cult.  What makes a group a ‘cult’?”

    [For official LDS information, see mormon.org.  For an example of an orthodox Christian apologetics ministry, see Christian Research Institute.]

    “Well,” said Jerry, “I call any organization that claims to be Christian but doesn’t uphold orthodox Christian doctrines, such as the Trinity, the authority of the Bible, the incarnation, they atonement, and salvation by faith a cult.  Often they’re smaller organizations and demand extreme personal loyalty.”

    “There are more than 13 million Mormons.  That’s not small as denominations go.”

    “Doesn’t that offend you?” asked Bob.  “He’s just called you a cult, and he certainly doesn’t think that’s a good thing.”

    “Well,” Ellen replied, “You think my beliefs are stupid, don’t you?”

    “Well … ”

    “Be honest!  I know you think all of us believers are a few sandwiches short of a picnic.”

    “OK, I’ll be honest.  I can’t imagine how you can both be as intelligent as you all appear to be and still believe such ridiculous things.”

    “So why should I be offended? I believe that through Joseph Smith and our movement God chose to restore the true gospel that had been lost by the churches of ‘orthodox’ Christianity.”

    “But you don’t accept the doctrine of the Trinity, and you accept scripture that is not part of the Bible,” Jerry exclaimed.

    “But where in the Bible is the Trinity defined?  We accept that there are three distinct beings, united in purpose.  I think we’re more biblical than you are.  Your doctrines come from early church councils, not the Bible.”

    “But the Trinity is a Biblical doctrine.  All the elements of the doctrine are there in scripture.  All the councils did was pull the definition together into one place.”

    “And I believe the councils were wrong,” said Ellen.

    “And you say you believe this on the basis of the Bible, but in reality you base your belief on the Book of Mormon.”

    “I believe God revealed himself through the Book of Mormon, yes.  But that doesn’t mean I don’t believe the Bible.  I believe orthodox Christianity did not preserve the Bible as they should.  And you have added much to the Bible through various writers and your confession of faith.”

    “No, confessions of faith and other writers don’t supercede the Bible.  You accept the Book of Mormon as superceding the teaching of the Bible.”

    “I could debate that, but I’d rather ask you whether your church requires people to accept the Westminster Confession.  Do you?”

    “Well, yes, we do.”

    “Why don’t you just ask them to accept what the Bible teaches? Why do you have to define it more?”

    “Well, because many people have misinterpreted the Bible.”

    “I agree.  We just disagree as to who has it right and who has it wrong.”

    “Which always makes it interesting for an atheist such as myself,” said Bob.  “I not only have the question of whether there’s a god or not, I have a variety of different Christians, all of them claiming I should believe their particular detailed doctrines.”

    “I’d suggest that the question of God’s existence might be primary, and that most of the rest of these discussions are rather trivial,” said Mandy.

    “Trivial?” exclaimed Jerry.

    Bob laughed.  “You see, you guys can’t even agree on what’s important.”

    “I’d suggest that you get to decide what’s important,” said Mandy.  “If you look at this as a decision between various groups of people and whether they understand God correctly or not, you’ll always find things confusing.  A spiritual journey is personal in so many ways.  Who you make the journey with is just one aspect.  You don’t even have to agree on everything in order to enjoy the journey together.”

    [To be continued …]

  • The God-Talk Club and Haiti

    *“I don’t understand how you can believe in a loving God in the face of what we’re seeing on the news right now,” said Bob Norman, bringing the small talk to a halt.  In that informal way they had, the God-Talk Club was now in session!

    “It is difficult, isn’t it?” said Jerry to the group as a whole.  Bob looked surprised at Jerry’s response.

    “You do believe in a loving God, though?” said Bob, making it a question by his tone.

    “Well, yes.  But I don’t believe that I have all the answers.”

    “You’ve just shattered Bob’s impression of fundamentalists,” said Mandy.

    “I’m not a fundamentalist,” Jerry retorted.  “I’m conservative, I’m evangelical, I’m orthodox.  I’m not a fundamentalist.”

    “But Bob thinks you are,” Mandy insisted.

    “I bet Bob thinks you are a fundamentalist,” said Jerry.  “Don’t you?” he continued, turning to Bob.

    “Well yes,” said Bob.  “I have a hard time telling the difference between you various religious people.  There’s always the fact that you believe in God and I don’t.  That’s such a large difference that distinguishing one denomination from another just takes too much energy.”

    “Hmmm!  Me as a fundamentalist.  That takes some getting used to.”  Mandy managed to combine shock and innocence in her look.

    “But all this doesn’t answer my question,” said Bob.  “Just how do you deal with it?”

    “It’s difficult for me, I admit,” said Jerry after a pause.  “I know that God is the creator.  I know that He takes responsibility for everything (Isaiah 45:7).  But just because I admit it’s difficult doesn’t mean I don’t have any sort of answer.  It just means it’s difficult!”

    “So give,” said Bob.  “Do you believe God is punishing Haiti for its sins, like Pat Robertson?”

    “Well, I believe Amos 3:6 -‘Does disaster come to a city, unless the Lord has done it?’ (ESV)  God is responsible for everything, which makes the question difficult.  But unlike Pat Robertson, apparently, I believe that God has as much against this town as he has against Haiti.  Rather than thinking that God did this to Haiti, I think it happens because this is a sinful, dangerous world, and thus such disasters are possible.  It was Haiti this time.  It might be a tornado coming right through this building next time.”

    “But how does that make God a loving God?” asked Bob.

    “It doesn’t.  I believe God is a loving God because He is with each and every person in disaster.  He doesn’t prevent it, but he goes through it with us.  He’s right there.”

    “I think the way God shows his love is through us,” said Justine.  “My church already has a team ready to leave.  We’re just waiting for the right moment.  Our folks are builders, and they won’t be needed for a few days, so we don’t want to go in too early.”

    “I always wonder about these church teams,” said Mac.  “Amateurs can mess up the works.”

    “I expect that from Bob, but not from you!” said Justine.  “How do you know we’re amateurs?  In fact, we have a very qualified team and they’ll be going in with all the proper support, coordinated with the proper authorities.  I don’t know the details, but we’ve taken years building a properly certified response team.”

    “I’m sorry Justine,” said Mac.  “I didn’t realize.  I had just heard of a group driving into the country from the Dominican Republic that hadn’t done their homework.  Fortunately they were turned back.  That kind of people just get in the way.”

    “I heard that some Christian groups are sending in pastors.  What do these people need with pastors?  They need food and water, not to mention getting dug out of the rubble!”  Bob was looking annoyed again.

    “I think that’s a pretty narrow attitude,” said Mandy.  “Why do we send grief counselors in after a disaster?  People need more than physical relief.  I agree there must be some priority, but many of the Haitians are Catholic.  I think last rites would be important to them.”

    “I don’t mean to deny people their comforting superstitions,” said Bob.  “But I wouldn’t want to contribute to it.”

    “Surely you don’t let that stop you from giving,” said Jerry.  “I know you’re plain-spoken to the point of being rude, but I think you really care.”

    “Oh, there’s a good answer to that.  Richard Dawkins has created a fund for us infidels to give to.  It’s called Non-Believers Giving Aid.  That way we can give without supporting religious organizations.”

    “That’s great,” said Ellen.  “I was wondering if you had anything like that.  I’ve given through my church (LDS Aid).”

    “I’ve given through my home church,” said Mark (UMCOR).

    “Me too,” said Jerry (PCA-MNA).

    “Our church as well,” said Mandy (PCUSA).

    “I went with the same option as Bob,” said Mac.

    “So now that we know we’re all doing something, with Justine admittedly in the lead with an actual team, what more can be done?” asked Bob.

    Everyone was quiet for a moment.  Nobody wanted to say “Give more money.”  It wasn’t that they didn’t want to.  Pretty much everyone planned on doing that as soon as they could.  It just didn’t seem to meet the need.  They suddenly felt that the God-Talk Club needed to do something specific.

    “OK, I’ll start it.  Justine, is there a way I can give to your team without it going to pay for a chaplain?  That’s just not something I’m willing to do.”

    “I can understand that.  I’m going, but I happen to be qualified to do several tasks that are required by the team.  I might preach if I’m invited, but that’s not the purpose of the team.  We’ll be working on housing.  I could designate your money to buy building materials.”  She paused.  “You all do understand we’re not part of he initial response.  It could be weeks before we go in.  It depends on what priorities others set.”

    “Yes, we understand that.”  Bob pulled out a checkbook and started writing.  “I’m taking your word on how this is spent,” he added.

    In a minute Jerry’s check joined Bob’s.  “I doubt the two of you have ever donated to the same cause before,” said Mac.

    “Doubtless you’re right, and it’s even more surprising that it’s a project for Justine’s church.  But this feels right.”

    Nobody noticed that Ellen had left until she returned with a couple of other waitresses carrying large plastic cups.  The manager followed.

    “This lady here, a regular at our cafe, is going to be taking a team to help rebuild in Haiti.  We’re going to pass around these cups, and I know you will all be generous.”

    [While this post is a work of fiction, the aid agencies referenced (except, of course, for Justine’s fictional church) and linked are real and are actively engaged in Haiti relief.  I do believe that the fictional people in my God-Talk Club stand for many millions who are doing their little bit to aid the people of Haiti.  Find a trustworthy agency to support, or a person or team that is going to do the work on the ground and give them your support.]

  • The God-Talk Club and the NIV2011

    After Ellen had brought everyone their orders, she joined the God-Talk Club group herself.

    “Wow,” said Mark.  “We have a full house.”

    “I just got off work,” said Ellen a bit defensively.

    “You don’t have to justify yourself,” said Justine.  “I like it when you can join us.”

    “My boss is a little bit touchy about having me join one of the groups that meet here.  I think he’s afraid I’ll offend someone about their theology, and then they might not come back.”

    “If anyone was going to get offended in this group, they’d probably already be gone.”  Jerry had worked his way through some bad moments with the outspoken group.

    “Speaking of offending, I have a question for the Christians in the group.”  Everyone turned as Bob Norman spoke.  He wasn’t that regular, but he could always start a big argument with just a few words.

    “OK, I’ll bite,” said Mandy when Bob didn’t continue.  “What?”

    “I’m wondering why you Christians need so many different Bibles.  It would seem that you could get it right with fewer tries.”

    Both Mandy and Jerry started to answer, then tried to defer to one another, then finally Jerry spoke.  “You don’t make new translations because the others didn’t get it right, but because language has changed.”

    “But I was reading the other day somewhere that there were new revisions of the New Living Translation and some translation, Christian Standard something or other, I believe.”  Bob looked at Jerry, expecting him to fill in the blanks.  Jerry looked blank.

    “That’s probably the Holman Christian Standard Bible,” said Mandy.  “It’s closely related to the Southern Baptists.  And yes, I’ve read that it is being revised.”

    “OK, so what about it?  Is the Bible getting updated?” asked Bob. “I remember now what I read about yesterday.  It’s an NIV2011.  The 1984 edition isn’t good enough, there has to be a 2011 one.”

    “I wouldn’t say updated,” said Jerry.  “Sure, scholars can make errors translating, but mostly the improvements are in the language used.  I’ve used both the original NLT and the updated NLT and there really isn’t that much difference.”

    “Sometimes there are new discoveries that help us understand some text better,” said Mandy. “You know, the Bible is a very ancient book from a very different culture.”

    “It’s good to learn new things,” said Justine.

    “My church teaches that to some extent the message of the gospel was lost and that the Bible does need some correction,” put in Ellen.

    “But the changes aren’t very significant,” Jerry objected.

    “What about 1 John 5:7-8?” asked Mac.

    “I can’t get over how you just come up with these verses,” said Bob, bemused.

    “I like to know the Christian stuff.  Then they can’t put something over on me.”

    “What’s the problem with 1 John 5:7-8?” asked Jerry.

    “It’s in the KJV, but it’s not in most of your modern versions.  It’s the best text you have for the trinity, and it’s not really in the Bible!”  Mac emphasized that she felt she had scored by drawing the ‘1’ with her finger in the air.

    “I don’t need 1 John 5:7-8 to teach the doctrine of the trinity,” said Jerry.  “It doesn’t really change anything.”

    “Don’t you base all your beliefs on the Bible?” asked Mac.

    “It depends on whether you mean ‘on the Bible as a whole’ or ‘on one single text’,” said Mandy.

    “Precisely,” said Jerry.  He was always glad when he could agree with Mandy, as he thought she was the most committed and well-informed Christian in the group, other than himself.  He was less sure about Justine.  But Mandy still had a tendency to take a subject to places he’d rather not go.

    “But you don’t have any text for the doctrine of the trinity,” said Mac.

    “We have lots of texts!” said Jerry.

    “Well, no single text that expresses the doctrine,” said Mandy.  “But there are lots of doctrines that are that way.  That’s why we write doctrinal statements.  They summarize what we have learned from scripture.”

    Mac had her mouth open, but Bob cut in.  “I know enough about Christianity to know that we could spend all evening on the trinity and never discuss anything else.  I want to know about Bible translations.”  He paused.  “How can you trust a book that has to be updated regularly, and that has been translated so many times.”

    It was Justine who responded this time.  “I hadn’t heard that translation would damage the original book.  I don’t see what the number of times the Bible has been translated has to do with anything.”

    “Well, you lose something in translation, so if you translate a translation, you lose a little bit more,” said Bob.  “I don’t mean that many different translations of the same text are make it less accurate, though I don’t understand why Christians can’t come to an agreement on just how it should be done.  I’m talking about translating translations.  The Hebrew is translated into Greek, then the Greek into Latin, then the Latin into English.  How accurate can the final result be?”

    “But that isn’t what happens to Bible translations,” said Justine, looking puzzled.  “I’m studying Greek now at the seminary and I will study Hebrew, and we read the texts in the original languages all the time.  Why would anyone translate the Bible from Latin today?”

    “Bob is probably referring to some of the older Bibles,” said Mark.  “I know that Catholic Bibles had to be translated from the Latin text up through Vatican II.  We learned about that in church history.”

    “But even Catholic Bibles today are translated from the original languages,” said Mandy.

    “True,” said Mark.

    “You’d have a hard time finding a Bible translated from Latin on a bookstore shelf today,” said Jerry.  “I did see a copy of the Douay-Rheims version in our church library the other day, but nobody really uses that.”

    “Wasn’t the King James translated from the Greek in the Old Testament?” asked Bob.

    “Well, they compared the Greek, but they worked form the Hebrew text.”  It was Justine again.

    “You know, Justine,” said Jerry.  “I didn’t know you were studying Biblical languages.”

    “I’m taking a concentration in Biblical studies for my Master of Divinity.  I’ve been studying the history of the Bible and I’ll get both basic Greek and Hebrew.”

    “Interesting,” said Jerry.

    “You’ll have to revise your opinion of her again,” said Mandy with a mischievous look.  Jerry was annoyed.  Why did Mandy have to say that out loud?

    “Jerry doesn’t approve of women as ministers,” said Mac.

    “My church wouldn’t allow them,” said Ellen.

    “OK,” said Bob.  “This group is too easy to distract.  I’d love to talk about how reactionary barbarians can’t get that women can do pretty much any job, but let’s do it another time.  I want to hear about Bible translations.”

    “I wonder what reactionary barbarians do,” said Mandy.  “Do they swing from trees?”

    There was a moment of silence.

    “OK,” said Bob.  “This time I didn’t stick to the subject.  So you’re all agreeing that most Bible translations are made from the original languages.”

    “Yes,” said Jerry.

    “But not from the original manuscripts, right?”

    “No.  We don’t have the original manuscripts.”

    “So that is one reason for revised Bible translations, isn’t it?  You find new and better manuscripts, so suddenly you know that your Bible is in error and you correct it.”

    “I don’t know if I would say it’s in error.  But certainly if we find a better text we will follow that with new translations.”

    “If it was wrong and you have to change it, then I’d say you corrected an error.”

    “I don’t have a problem with that,” said Mandy.  We take the best readings we can from what we have.  If we didn’t correct it when something better came along that would be silly.”

    “But that’s not really the major reason for revising Bible translations,” said Jerry.  “It’s more a matter of translation philosophy and changes in modern languages.”

    “But why can’t you agree at least on how the Bible should be translated?”

    “Why should we?” asked Mandy.

    “Shouldn’t there be a right way and a wrong way?”

    Justine started laughing.  “Have you ever learned a foreign language?”

    “Well, I learned some Spanish in High School.”

    “No translation is exact, Bob.  There’s not just one right way to do it.  We’ll even get multiple correct translations in class where we’re supposed to be translating very literally.”

    “One of the big issues with the NIV2011,” said Mandy, “is the issue of gender language.  For example, should a group that is made up of both men and women be called “brothers” or “brothers and sisters?”

    “Which one does the Greek use?” asked Bob.

    “Neither,” said Mandy.  “The Greek uses a Greek for some reason.”

    “Yes, I know,” said Bob.  “But what does it mean?”

    “It refers to a group of people that includes both men and women in some cases.  What English word or phrase does that?”

    “Here’s where Mandy and I disagree a bit,” said Bob.  “Not that there cannot be variation, but I’d prefer to use brothers, which has always been understood to apply to both sexes, while she wants the women mentioned explicitly.”

    “But isn’t there already a revision of the NIV that does that?” asked Mac.  Bob was again surprised at her knowledge of Christianity.

    “Yes,” said Mandy.  “There was the TNIV which has been quite popular for that reason.  It’s hard to say what the NIV2011 will be like, though it will likely use some of the vocabulary of the TNIV.”

    “And this doesn’t bother you?” asked Bob.

    Mandy shrugged.

    “You know,” said Jerry.  “I bet that if we all agreed on this topic you’d be thinking that we were suppressing dissent.”

    “I never said anything of the sort!”

    “But that’s your impression of Christians, isn’t it?”

    “Well, I do think you suppress free thought by expecting people to adhere to doctrinal statements.”

    “Ah, doctrinal statements,” said Mark.  “I can’t deal with those tonight.  It’s about time for me to be going.”

    And with that the group began to break up for the night.

  • The Organ and the Tramp

    He was dressed in ragged clothing, more patches than original cloth.  His face was covered with the stubble of several days without shaving.  He looked like he should be cold but he wasn’t shivering.  In fact, he looked peaceful.

    Tom saw the tramp out of the corner of his eye.  He looked around to see if anyone was watching, then turned to cross the parking lot and avoid the man.

    “How did the meeting go?” asked a voice.

    Tom turned.  It was the tramp.

    “Fine.  How did you know I was in a meeting?”

    “You came from the office.  The lights have been on in one room for some time.  It’s after office hours.  You were in a meeting.”  He said it evenly, calmly.

    “Oh.”

    “Did you get the organ?”

    “Yes, I did.”

    It wasn’t easy, was it?”

    Tom looked at the tramp for a moment, he wasn’t wondering how the tramp knew what the meeting was about.  Instead, he wondered why he didn’t wonder.  “No,” he said.  “It wasn’t easy.”

    “Patty wanted the money for more materials for the children’s department.  She made a strong case.”

    “Yes, she did.”

    “But she didn’t get the money.”

    “No, she didn’t.”

    “Alexander wanted you to buy an electronic keyboard rather than the pipe organ.  It would have cost less and it could have been used by both the contemporary praise band and the traditional service.”

    “True, but there’s nothing like singing the good old hymns to the accompaniment of a pipe organ.  It was worth it.”

    “The evangelism pastor wanted the money for outreach, didn’t he?”

    “Yes, but he didn’t really need those materials.  Individual contact will work well enough.  You don’t need materials to introduce someone to Jesus.”

    “Well, he didn’t get them either.  Nellie wanted the money to give to the homeless shelter.  But she didn’t get it.”

    “Quite true.  The organ was very important to me.”

    “I wonder how that happened?” asked the tramp.

    “I guess they all understood just how important good music is to this congregation.”

    “But your reputation didn’t hurt.”

    “I’ve served this church longer than any of those folks have been alive!”

    “That’s very important to you, isn’t it?”

    “Well, it should be!  Christianity is all about service.  Some of these young people don’t want to do any of the work around the church at all!”

    “But you’re always there, moving chairs, cleaning, mowing the grass, whatever needs doing.”

    “Yes, I have.”  Tom looked at the tramp with pride.  He truly had done all those things.

    “And you’ve made sure everyone knows, haven’t you?”

    Tom paused, surprised.  “I never talk about my service.  If others notice, that’s their affair.”

    “But you make sure they see you, don’t you?”

    “I don’t do that!”

    “Yet when you saw me you looked around before you headed for the other side of the parking lot.  You didn’t want to be seen avoiding me.  But when you were sure nobody would see, you turned away from me.”

    Tom stopped and just looked.  He really had done that.  How had the tramp known?

    “Well,” continued the tramp, “I hope the organ music truly blesses someone.”

    Tom turned to away.  It wasn’t fair.  He was a servant.  Had been for years.  The organ was important.  It was a good thing!

    He turned back to argue, but the tramp was gone.  Tom was surprised.  He would never have expected someone in the tramp’s condition could move that fast.

    Whenever you did something for one of the least of my brothers or sisters, you did it for me. — Matthew 25:40

    But as for you, when you do your charitable acts, don’t let yourleft hand know what your right hand is doing. — Matthew 6:3

    Jesus said to him, “Foxes have holes, and the birds of the air have nests, but the son of man doesn’t have anywhere to lay his head.” — Matthew 8:20

    [This is a work of fiction.  Any resemblance to any persons in the real wold is purely coincidental.  Copyright © 2009, Henry Neufeld]

  • Who Felt God’s Presence?

    [This is a work of fiction, Copyright © 2009, Henry E. Neufeld.  Any resemblance between the characters in this story and any in the real world is purely coincidental.]

    It was a small hotel room in a small town, and Jack had driven three hours on small county roads to get there.  Now he was finally in the presence of the revival preacher he wanted to see.

    “What can I do for you son?” asked the preacher.

    “I need the answer to a question.  I have been trying to locate you for nearly a year.”

    “Well, I’m on the road all the time.  I really don’t have a stable home address.”

    “Yes, in a way that’s why I want your answer to my question.”

    “Oh, I see.”

    “Yes, I have a hard time believing the flashy men that I see on TV, but then, I have a hard time believing you!”

    “So let’s see what we can do.  What is your question?”

    “First, let me tell you my story.”

    “OK.”

    “I attended a revival you preached in small church in my home town, Glory of God Community Church.  I went with a number of my friends.  We all really planned to laugh.  You know, revival preacher, unknown, couldn’t find hardly anything about you on the internet.  You must be some kind of fraud, just not a big enough fraud to get on TV.”

    The preacher chuckled.  “If I had a dollar for every time someone said that about me, maybe I could get on TV!”

    “Yes, well.  I enjoyed the music.  I felt convicted by your message.  Rather than laughing, we all ended up going up to the front for your altar call.  There you were, praying out loud, occasionally in tongues, yelling, putting your hand on people’s heads, and they were falling all over the floor of that church.  I think any of the preachers on TV would have given good money for the scene, now that I look back on it.  None of this hard work praying and praying and then blowing on people that I see–just people on the ground.  It looked like maybe a tornado had gone through.”

    “Well, don’t pay too much attention to what you see.”

    Jack paused.  That line seemed to hit him.  “There was Bill, my best buddy, who did nothing but laugh at what the preacher had to say in church, or at the various little old ladies, as he put it, tottering around the church like they were drunk.  I think he might have believed in God somewhere deep inside, but he certainly wasn’t paying any attention to him.  He looked like he was unconscious.  Then there was Ellie, who I know was having sex with Fred, and Fred himself who said church was only good for establishing your social position–Fred plans to be in real estate–but they were both on the floor as well.  I have to confess to having been distracted by the way Ellie’s dress got pulled up when she hit the floor.  But I didn’t think of it for long as I normally would have.”

    “What about you?” asked the preacher.

    “Well, first, let me tell you that Beth, who was always holier than the rest of us was on the floor, but she was crying and saying something about what a horrible sinner she was and how she repented.  And then there was Randy who I was always a straight arrow, writhing on the floor like he was having a fit.

    “But me, you ask.  What about me?  I was just standing there watching it all.  I really didn’t feel anything, except I felt that I had to be up front right then.  I’d have rather been anywhere else.  All those bodies on the floor?  Good TV?  Well, for me, it was simply creepy.  I thought you were nuts!  I wondered if you were using some kind of gas or something on the audience.

    “At the same time, though, I knew I had to get right with God.  So I just stood there.”

    “And what has happened since?” asked the preacher.

    “First, my question.  How was it that all of them were hit so hard, but I was just standing there fully aware of what was going on, not crying, nothing!  I’m sure you say it was God, but how could God miss me?”

    “What has happened since?” asked the preacher again.

    “You’re not going to answer my question, are you?”

    “You need to tell me, Jack, what has happened since that day.”  The preacher sat there quietly.

    “Well, I think Ellie and Fred quit sleeping together for a while, but then they started living together.  They didn’t get married.  They still are living together.  I really have no idea what happened to Beth.  She was holier than the rest of us before, and she was holier than the rest of us afterward.  Bill, I think was very quiet for some time, but last week he passed me a note with a dirty joke about the preacher during church, so I don’t know.  Randy, on the other hand, quit school and went out to work on some sort of farm that helps feed the homeless.”

    “And you.  What about you?” asked the preacher.

    “Well, I just can’t get comfortable.  I’m spending a lot of time praying, and then when I pray I feel like I have to go do something, so I’ve begun candidacy for the ministry.  I study my Bible a lot.  I keep finding myself volunteering for stuff that I wouldn’t have done before.  I’ve lost all my friends, but I’ve found some new ones.  My pastor says all that stuff with people falling on the floor is just show, that it’s not God.  But God got hold of Randy, didn’t he?  Maybe he got a few days of attention from the others.  But me, I don’t have any answers.”

    “And you think you should have answers.”

    “Well, if God touched me, shouldn’t I know something?  Shouldn’t something have happened?”

    “How much time did you spend praying before?”

    “You mean other than offering the blessing at dinner when my dad said I had to?”

    “Yes, other than that.”  The preacher smiled.

    “Ummm, none.  I can’t think that I prayed.”

    “And how much time did you spend reading your Bible?”

    “None, well, except when the Sunday School teacher asked me to read a text out loud.”

    “And how much time did you spend volunteering before?”

    “Well, I never did any of that.”

    “So did something happen that night, or not?”

    Jack stopped and stared at him.  “Yes,” he said finally, “something happened.  But not what I expected.  Not what you were trying to do.”

    “So you think my goal was to have people all over the floor?”

    “Well, that’s what you did.”

    “Son, when you walked in here I was sitting here praying and asking God if I could quit.  You see, I keep going places and preaching, and people keep falling on the floor, and then when I visit the place again, I can’t see any difference!  You’re right, I could have a TV program.  I did have a TV program, though it was only in one town.  One day a producer came to me and said, ‘Son, you’re ready to go national with that.’  ‘With what?’ I said.  ‘With your show,’ he said.  I talked with him a bit, but I already knew that wouldn’t work.  I didn’t want a show.”

    “So why do you still do it?”

    “Well, I could say that it’s what I know.  But actually, it’s just what happens.  I don’t know if God is doing it.  Seems to me that God has a sense of humor!  I do know that some of these churches expect it.  But every time I get discouraged, someone like you comes along who got changed.  So I just go on preaching and praying, and watch what happens.”

    “But how do you explain it?  My pastor wants to know what’s your theology of the Holy Spirit.  Pneumatic something or other he calls it.”

    “Pneumatology’s the word.  I learned it in Bible college.  But I have no pneumatology, really.  I just preach and pray.”

    “But still, why didn’t I feel anything?”

    “But you already admitted that you had to be up front.  You admitted that you felt God calling you.  You admitted that you changed.

    The preacher paused, then continued slowly, with emphasis on each word:

    What did you think the presence of God would feel like?”

    Scripture: 1 Kings 8, and all those various passages that talk about God’s presence in all kinds of ways.

  • I Have No Gifts

    [This is a work of fiction, Copyright © 2009, Henry E. Neufeld.  Any resemblance between the characters and the church in this story and any in the real world is purely coincidental.]

    He was surprised to see her in his office.  She was one of those members who attended regularly, but you didn’t really get to know.  She had only been here a few months.  A single mother with three children, whose husband had simply left one day.  It was thought that he was alive, but he made no contact.

    He knew she worked as a secretary or something to someone fairly high up in a major corporation, but he couldn’t recall who it was or at what company.  She must have things somewhat together, or she wouldn’t have such a job, but one couldn’t tell it from church.

    He had tried to talk to her before, but had never gotten anywhere.  She was polite, but shy. She never added anything to the conversation more than the answers to his questions.

    “What can I do for you?” he asked.

    “I would like to be of service to the church, but I seem to have no gifts for church work.”

    He paused for a moment.  “No gifts?  Surely there is somewhere you would like to serve, somewhere that just feels right to you.”

    “I’ve tried, but the I don’t seem to fit into the prayer groups, I was asked not to participate any more in folding and mailing the bulletins, and the outreach teams didn’t seem to need me.  I do volunteer in the nursery with the other mothers, but that’s the one thing I’d rather not do.  I do it all week!”

    “But if God has called you to the nursery . . .” he paused.

    “If God has called me, I don’t feel it.  How do you know?”

    “You’ll feel a peace, a knowledge that you’re in the right place, even if you may not enjoy it all the time.”

    “Then no, I don’t think the nursery is my calling.  In a way I don’t mind it, but I simply feel that I’m not doing the best thing.”

    The conversation continued in the same way for a few more minutes.

    “Well,” he said, “I normally find something that fits very quickly, but I’m really not sure.  Let’s meet again next week.”  He pulled out his calendar.  “How about same day, same time?”

    “OK.”

    “I’ll think about this and talk to a few people.  You think as well.  We’ll both pray about it, and we’ll see what we can work out.”

    He said this, but he was really thinking that she obviously couldn’t get along with the people in the various ministries she tried.  She probably was called to the nursery but didn’t think that was important enough.  Besides he was very busy.  Why couldn’t she have talked to the volunteer coordinator instead of coming directly to him?  It was really annoying.

    Nonetheless he was conscientious enough to pursue the topic during the week.  First he talked to the nursery coordinator.

    “Well, pastor, she does her share in the nursery and does it quite well.  But as you probably know, the nursery is the one place in this church where we have enough help.  I schedule her about once every six weeks, just like the other mothers who volunteer.”

    “So no problems?”

    “No, none at all.  She’s great with the kids.”

    So whether she feels called or not, he thought, she is doing the work.

    Next he talked to the volunteer coordinator.  Technically one went to the volunteer coordinator about everything, but in that way churches have, there were certain procedures that were different.  Young mothers worked in the nursery, and the “nursery lady” as she was known, did her own scheduling.  The rest of these activities went through the volunteer coordinator.

    “She came and talked to me about giftings,” said the volunteer coordinator, “and I told her that she was clearly a gifted mother and should work in the nursery.  I told her to see the nursery lady about it.”

    “What did she say?”

    “She said that the nursery only came up every six weeks, and she was sure she should be doing something else.  So I added her to the bulletin folding teams.”

    “What happened then?”

    “She went once, but they never called her again.”

    “Do you know why not?”

    “Well, Mrs. Delmar said she was disruptive and argumentative.  I figured it was easier to put her somewhere else.”

    “But you don’t know what actually happened.  You know that Mrs. Delmar, to put it delicately, can be prickly from time to time.”

    “True, but she’s been getting our bulletins out on time for more than 30 years.  So we’re stuck with that.”

    “OK, so what happened then?”

    “I put her on the outreach teams, and I understand she showed up for visitation one week.”

    “Since you say ‘showed up’ not ‘went’ and then just ‘one week’ I’ll assume there’s a problem.”

    “You assume correctly, pastor!  She tried to take a teenager along with her.”

    “That doesn’t sound so bad.  It would be nice to have teens involved in visitation.”

    “What about a pregnant teenager, who is available on a school day because she’s suspended from school?”

    “Oh,” he said.  “Oh!”

    “So that didn’t work out, you see.  By then I was getting tired of annoying the various team leaders, so I told her that she was obviously gifted for nursery work and that was what she should do.”

    “Well, this has been interesting,” he said, and left.  He was troubled by all this.  But the many ministries of his church worked so well, and required so little of his attention, he had to believe they were in good hands.

    He decided to talk to Mrs. Delmar on Thursday when the bulletins were folded and the newsletter mailed.  When he invited her into his office, he could tell she was delighted.  To be called to talk to the pastor was a great honor in her eyes.

    After the initial greetings he said, “I wanted to ask you about Ms. Varcik and what happened when she worked on the bulletin team a few weeks ago.”

    Mrs. Delmar’s face fell.  “Pastor, I really do think I do a good job of getting out the bulletins.  I shouldn’t think you would question who I would have on my team!”  It was said in a tone that indicated both a little bit of defiance and also the confidence that she was delivering an argument sure to be accepted.

    “No, I’m not questioning you.  I just need the information for a purpose of my own.”

    Mrs. Delmar’s face brightened, as she realized she was about to provide information that would be used in the serious decision making of the church elite.  “Well, pastor, she is not a team player.”

    “Could you be more precise?”

    “Well, I don’t want to be critical, but when you are a new member on a team you need to first learn the established procedures.  Then, when you have the experience to back you up, you make suggestions.”

    “And Mrs. Varcik made suggestions?”

    “Well, first she just started doing things in her own order.  When I pointed out to her that she was doing it differently, she had the audacity to tell me that they did it differently where she worked.”

    Mrs. Delmar paused to allow the enormity of this suggestion to sink in.  “So I told her that doubtless at her job they had a few small things to mail, but that could hardly prepare her for the complex operation of getting the bulletins out.”

    She paused again.  “But do you know what she said?”

    “No.  What?”

    “She said that they put out thousands of brochures where she worked, and that they had an excellent system.  Then she apologized, but she didn’t mean it.”

    “Did she do things your way after that?”

    “Well, it’s not my way.  It’s the way we do things here at this church.  But yes, she did.”

    “So it all worked out alright?”

    “Well, for that day.  But I didn’t ask her back.  She can volunteer somewhere else, like the nursery.”

    Next he went to talk to the outreach coordinator, Mr. Yardley.   Mr. Yardley could hardly contain his outrage.

    “Has she been complaining to you?  I knew I should have gone to you right when it happened!  I just don’t believe young people these days, running to the pastor at the first complaint!”

    “She didn’t complain to me about you.  But she did say she had participated in the visitation program for only one week.  I’d like to know why.”

    “Well, she came here with a teenager.”

    “Yes, I heard that.  I also heard that the teenager was pregnant.”

    “She was.  Very pregnant.”

    “You mean it was obvious she was pregnant.”

    “Yes.  And Mrs. Varcik wanted to take her along on the visitation.”

    “Do you know where the girl was from or who she was?”

    “No, and I don’t care either.  There’s no way we can include an unmarried pregnant girl on our visitation teams.”

    “OK.  So what did Mrs. Varcik do?”

    “Well, they helped prepare the flowers and the food that we take, and then she went home.  But I didn’t invite her again, because I don’t need that kind of problem.  She even came to me the Sunday after and told me she didn’t think I should have spoken the way I did in front of the girl.  What did she think I should do?”

    “I don’t know.  That’s all I need.”

    So he had some thinking to do.  On the one hand, it was quite likely that Mrs. Varcik had some great ideas, but he had a smoothly running church.  And he could hardly imagine what would happen if they went out on visitation with a pregnant teenager along.  What would people think?  No, the price would be too high.  There was a Staff-Parish Relations committee vote coming up on whether to inform the bishop that the church wanted him to return for a second year.

    So as much as he hated to do it, he would have to inform Mrs. Varcik that her place of service was the nursery, however that made her feel.  He hoped it wouldn’t make her decide to leave.  The church was shrinking in membership and they needed every member they could get.

    That Sunday he was approached by the church lay leader.

    “Pastor,” he said, “I think we have a serious problem with one of our members.”

    “Oh?  Who is that?  Do I need to visit?”

    “No, no visit.  It’s Mrs. Varcik.  Yesterday I saw two sherriff’s department vehicles in front of her house.  It looked like something serious!  I hear she’s been trying to worm her way into the various ministries of this church and disrupting everything as she goes.  We don’t need the type of person in our church who gets in trouble with the police and associates with promiscuous teens.”

    “Yes, I see that we have a problem.  I’ll think and pray about it, and let you know.”

    “You do that, pastor.  Some of the pillars of this church are going to leave if this problem isn’t solved!”

    Over the weekend he had a lot of thinking to do.  There was something wrong with each of these situations, but why wouldn’t someone be kind enough to follow the procedures that all the dear old folks who folded the bulletins liked?  More important, why would someone bring a pregnant teenager on visitation?

    He convinced himself the problem was with Mrs. Varcik.  He didn’t want to think about that Staff-Parish Relations committee vote.  The bishop was not required to follow it, but with a pastor who had only been at his church one year he just might, and he had too many one or two year pastorates on his record.

    It was Tuesday and staff meeting was over.  That afternoon he would tell Mrs. Varcik that she should confine herself to working in the nursery.  A thought still nagged at him.  Why was it OK for her to work in the nursery, but nowhere else?  Who wanted a woman who had been in trouble with the police  to work in the nursery?  Perhaps he should check and make sure there wasn’t another explanation.

    No, he thought, I should trust the church leaders.  Why?  Because they have proven reliable in the past?  No, because anything else takes me somewhere I don’t even want to think about.

    At the end of staff meeting his youth leader asked for a moment of his time.

    “Is it urgent?” he asked.  “I’m very busy today.”

    The youth leader was a sheriff’s deputy who also volunteered at his church.  His duty schedule usually allowed him to attend staff meetings.

    When they were in the office and the door was closed, he asked what was so urgent.  He tried not to sound impatient, but he was very busy, and he didn’t look forward to a number of things he had to do that day.

    “I need a volunteer to work with me in the youth group, and the volunteer coordinator says I can’t have the person I want.”

    “Why not?”

    “He says she is inappropriate.”

    He had a bad feeling about this, but he had to ask.  “Who is it?”

    “Mrs. Varcik.  She’s wonderful with the kids.”

    “I think it would be better not,” he said.  “Why do you need a volunteer anyhow?  Surely one man can handle a half a dozen youth.”

    “Half a dozen?  Where have you been pastor?  We don’t have enough space in the youth room.”

    The youth room was actually a cabin-like building, quite bare, separate from the church.  He had to admit to himself that he hadn’t checked there for weeks, glad that this new volunteer kept everyone quiet.  The youth leader kept everyone quiet for the simple reason that nobody ever checked the youth room.

    “Where are they coming from?  We don’t have that many youth in the whole church.”

    “Many of them aren’t coming from the church.  In fact, Mrs. Varcik has invited about half of them.”

    “What do you do with them?”

    “Well, we talk.  Most of the time they talk and I listen.  I wish we had somewhere for games, but you can’t get a ping pong table into that youth room and still have room for a reasonable number of people, much less play basketball.”

    “The gym is available, isn’t it?”

    “The activities coordinator says we can’t have the youth group in the gym on Wednesday nights, and that it is inappropriate to have games on Sunday.  I was afraid to ask about anything by the time I’d been told those two things.”

    “Why not?  Just because the gym is in use two times doesn’t mean it will be in use the rest of the week.”

    “Pastor, pardon me for saying this, but you have been here less than a year.  You really don’t understand how this place operates, do you?”

    “Enlighten me.”

    “The gym isn’t in use at those times.  The activities coordinator doesn’t want us in there.  The only reason he hasn’t complained against me is that my parents are pillars of the church, and I’m a respected law enforcement officer.  If I was anything else, he’d have come to you to explain that I’m filling the church with undesirable young people.”

    “OK, but about Mrs. Varcik.  You can have a volunteer, but not her.  The lay leader was telling me that there were sheriff’s deputies, two cars over at her house the other day.  We don’t need someone who has been in trouble with the police.”  As he said it, he had a bad feeling.  This young man would know, what had happened.  For all he knew, the youth director had been in one of those police vehicles.

    “Bull … ” started the youth director.  Then he stopped.  “Pardon me pastor, but I’m afraid that while the word might not be appropriate for the pastor’s office, the sentiment is.  Surely you’re not believing the gossip mill in this church!  Surely you know better than that!”

    He really had known better.  He knew it, and he knew that he’d made himself believe the easy thing.

    “So tell me,” he said.

    “Mrs. Varcik is the go to person for children’s services and for the sheriff’s department.  When they need emergency care for children or youth, that’s where they go.  You’ll find our vehicles over there quite a bit.  Usually we’re taking an abused child or a young person in trouble to her to stay until further arrangements can be made.  She takes care of them.  More than half the kids in my youth group are there because she invited them.  Many of those got started when they were in temporary care at her house.”

    He was stunned.  This wasn’t the timid woman who had come to him, claiming to have no gifts.  How could he reconcile that woman with the one his youth director was describing?

    “I knew she was secretary to some important executive.  She’d have to have something together to do that, but I didn’t realize …”

    “Secretary?” said the youth director.  “No offense to secretaries, who have a hard job, but she’s the personal assistant to the president of the power company.  And she’s raising three kids.  She really is extremely efficient.”

    He came to a decision, one he knew he’d suspected would be right almost from the start.  “OK, go ahead and invite her to work with you.  I’ll take care of the rest somehow.”

    “Thank you, pastor.  You won’t regret it!”

    I bet I will, he was thinking, but not because of anything she’ll do.

    At the appointment later that afternoon, he decided to go straight to the point.

    “Why would you tell me you have no gifts when you clearly have many gifts, and the real problem is that nobody wants you to use them here in the church.”

    She looked down, she squirmed in her chair, and then she looked back at him with tears in her eyes.  At the same time he could see the efficient, capable woman the youth leader had described.

    “I thought it was me.”

    “Why?”

    “Because it happened wherever I went at church.  People talked about gifts and volunteering, but wherever I went, they tried to block me.  This is the church, isn’t it?  I should be able to serve here!  Everyone else seems to be able to, but why can’t I?”

    “It’s not you, or rather, it’s what you do in a place that is very much set in its ways.  Did you grow up in the church?”

    “No, I didn’t.  I didn’t start coming here until my husband left me.  The first Sunday I was here you preached from Matthew 25:31-46.  I’ve memorized that passage.  You talked about how doing all those things for other people was how we show that God is working in our hearts.  I knew this was the place.”

    “I remember that day,” he said.  He certainly did.  Some people said he was giving people an excuse for sin because he said that if you served others you were following Jesus.

    “Well, I came here because it’s the nearest church to my home, and I stayed because of that sermon, but I don’t see how this church represents that sermon.”  She started to blush, feeling that she had been too critical.

    “Don’t be embarrassed,” he said.  “I know what you’re saying.”  He paused.  “I had a talk with the youth director this morning.  He wants you to volunteer with the youth.”

    “But I understand that the volunteer coordinator said ‘No’.”

    “The volunteer coordinator doesn’t actually have the authority to say no.  That’s just something that everyone started doing around here.  We’re just going to ignore him and start living that text!”

    It would be rough, but if the Staff-Parish Relations committee wanted to tell the bishop he was following Jesus too much, then they would have to go ahead, and he’d have to hope the bishop could read between the lines and realize that’s what they were saying.

    And if not, he was more afraid of being found amongst the goats on judgment day than of losing his pulpit!

    (This title is included in the book Stories of the Way.)