Author: jevlir

  • A Sonnet in Response to Psalm 65

    A Sonnet in Response to Psalm 65

     

    By strength you founded mountains high and grand.
    You still the roaring seas and streams abate.
    From dawn to dusk and dusk to dawn your hand
    Brings forth rejoicing, glory crowns your gate.

    Your awesome deeds, your valiant acts so great.
    Sustain our life, and give your servants care.
    A pathway to your temple you create,
    All people walk within its pathways fair.

    Iniquity, the deeds we sadly dare,
    They overwhelm us, past our strength to face.
    Yet you forgive us, take us in your care,
    Providing joy and welcome in your place.

    So praise to you will always be our song.
    All glory, honor, strength to you belong.

    (Image credit: Openclipart.org. Every so often I like to play with poetic forms. This one is trying to be a Spenserian sonnet. And no, I don’t imagine myself an actual poet.)

  • Writing Christian Fiction – An Interview with Kimberly Gordon

    Writing Christian Fiction – An Interview with Kimberly Gordon

    I think this might be of interest to readers of this blog. I’ll be talking specifically about Christian fiction tonight with Kimberly Gordon, author of Energion titles Please Love Me, Allegheny Hideaway, Prayer Trilogy, and It’s in the Bag. Join us at 7:00 pm central time, January 10, 2017. You can ask questions or make comments via the chat application.

    Here’s the viewer:


  • Tlisli – A Lesson in Geography and  Politics

    Tlisli – A Lesson in Geography and Politics

    The commercial riverboat looked a bit odd to Tlisli, who had grown up with canoes and small boats made of skins. This one was made of wood and looked heavy to her. Besides a bank of oars on either side, it had a single square sail, which was furled. While she could see men sitting on the benches, no oars were out. Since she had never been in a boat with a rudder, it felt odd and somewhat dangerous.

    Azzesh, it seemed, had friends here too, and she found that she was invited to lunch with the owner of the vessel, one named Aterin. She was surprised that he appeared racially to look more like her than the lighter skinned Inraline. She had quickly gotten the idea that the Inraline related to the natives here much as the Grand Emperor’s people did to the citizens of her home town, Ixtlen.

    “You look surprised,” said Aterin, again surprising Tlisli. She didn’t realize she had let her emotion show on her face.

    “Forgive me if this is rude,” she said, “but you appear to be as native as me, yet you’re owner of this boat. How is this possible?”

    “Well, actually, I’m owner of many boats,” said Aterin, as Azzesh chuckled. I run a trading company both up and down the river and and along the coast. I have several vessels that are sea-going ships for the coastal trade, and even one that makes the run from here to Terinor in Inralin itself.”

    “So a native can be a person of power and substance?” Tlisli ignored Azzesh’s laughing.

    “Well, yes, but that’s not the issue here. I’m a full citizen of Inralin by birth. Those born in the colony of Tevelin—and you should learn to distinguish the city from the colony—are full citizens of the kingdom. My parents were citizens as well. But a native, as you put it, can own a business here as well.”

    He paused a moment. “Azzesh here is as native as it gets, more so than you or I—by ancestry, of course—yet she is a citizen by virtue of residency and service to the governor and crown.”

    Tlisli tried, but failed, to conceal her shock. Tlazil as full citizens? How could that be? They were primitives. Well, except for Azzesh.

    The subject of her thoughts locked eyes with her as Tlisli came to that point. “Yes, small human, unsuitable even for a good lunch, Tlazil. Any Tlazil who will obey the laws (within reason), and become a part of society, can become a citizen. The Inralin government is very open.”

    “You were thinking of Azzesh here as some sort of exception,” said Aterin.

    “I wasn’t thinking, I guess,” said Tlisli.

    “Indeed, it is your great flaw, other than being too stringy and bland to make a good lunch,” said Azzesh.

    “Well,” continued Aterin, “Azzesh is indeed an exception to many rules. But those rules would apply to anyone. Azzesh is luckier than most, stronger than most, and really quite intelligent.” He paused. “Almost intelligent enough not to eat humans for lunch.”

    Azzesh just laughed.

    Tlisli was anxious to change the subject. “How long will it take to get to the city?” she asked.

    “Well,” said Aterin, “I would expect it to take a week, perhaps a little longer.”

    “Are we moving that slowly?” asked Tlisli. “I thought we were less than 200 kilometers from the city, and that it would take a couple of days just flowing with the current. I was a bit surprised that we were using neither sails nor oars.”

    Aterin looked at her for a moment. “I’m hoping,” he said slowly, “that you understand that the reason we’re not using this square sail is that the wind is blowing almost directly upstream, a truly wonderful situation if one is sailing upstream, but somewhat of an impediment if one is going downstream at the time.” He licked his finger and held it up into the wind, looking at it judiciously as though judging whether he could make use of the sail.

    “Yes, I know that,” said Tlisli. Azzesh snorted.  “What I don’t understand,” she continued, “is why we aren’t using oars either. I would have assumed we would normally use one or the other.”

    “What’s the hurry?” asked Aterin. “I prefer to keep my employees happy, and the oarsmen are happier when their work load is more reasonable. So I use them when I need the speed, and not so much when I don’t. They’re useful for loading and unloading cargo in any case. Right now, I will get to the next town well before my next appointment without the oars, so speeding up accomplishes nothing. And the reason we will take a week is that we will make several stops along the way, all while not hurrying.”

    “I know I’m going to sound stupid,” said Tlisli, “but I’m used to that. You mean the people who row your boat and load the cargo aren’t slaves?”

    Azzesh snorted again.

    “No,” said Aterin, “they aren’t. In fact, slavery is illegal in all Inraline possessions.”

    “It was not in my city,” said Tlisli. “It’s not in the Grand Empire. I hadn’t ever heard of a place where there are no slaves. What do you do with them? I mean, with the people who would be slaves? What do they do?”

    “Well, normally I employ them, pay them their wages, and get much more value from their work than any slave owner would,” said Aterin. He was looking at her without any sort of condemnation or condescension, very much unlike the way Azzesh would.

    “Inralin is a very different place,” she said after a moment.

    “Well, perhaps,” said Azzesh, “though I should point out that in the Keretian colonies and Marahuatec there is no slavery either. You humans here in Porana inherited some good things from the Tlazil Empire. Too bad you chose to keep the bad as well. Slavery is bad. I’m a realist, not a moralist. It’s not that I think slavery is wrong. I would, after all, go further, and eat you for lunch were you not bland and stringy. It’s that I think those countries that practice slavery eventually pay for it in efficiency. The Grand Empire has found itself blocked by smaller but more efficient societies on three sides so far.” Tlisli continued to note how much more sophisticate the Tlazil sounded now that she was in a more sophisticated society.

    “I thought the Grand Empire’s armies were essentially unstoppable. When they arrive you will eventually fall.”

    “You haven’t seen very many armies, small human. The armies of Marahuatec to the north and northwest stopped them cold. The Keretian colony of Mazrafel holds them to the north, and the alliance around Qenixtlan [See We Have Always Failed] holds them to the south and west. The sheer weight and size of the jungle holds them to the south. So now they are coming east.” Azzesh rattled off a list of countries and cities with ease.

    “So isn’t it critical that we move rapidly to reinforce the fort if they’re coming east?” asked Tlisli.

    “No,” said Aterin laughing. “Orlin may think the most important thing is to guard his fort, and since he’s the fort commander, that’s not such a bad attitude for him to have, but two points: 1) The Grand Emperor’s troops are nowhere near ready to attack the fort, and 2) It would do them little good if they did.”

    That left Tlisli to wonder just how a fort like the one she’d seen could be unimportant as a target.

    [Previous episode]  [Next episode]

    (To be continued. The “Next episode” link will be made live when the next episode is posted.)


    Note: For those who pay attention to languages in fiction, while I have stolen phonemes from some ancient Central American languages, the language spoken by Tlisli is not in any way related. If I manage to match a lexeme in those languages it is entirely unintentional and should not be considered relevant.

    Copyright © 2017, Henry E. Neufeld. All rights reserved.

  • Living Faith Haiku

    Living Faith Haiku

    energized-rockFaith sitting like stone
    Floats in, energizing love
    Filling lively rock

    (Inspired by Galatians 5:6; James 2:17; 1 Peter 2:5.)

    (Image elements courtesy of OpenClipart.org.)

     

  • One (Metaphorically) Dark and Stormy Night

    One (Metaphorically) Dark and Stormy Night

    johnny-automatic-reading-in-the-study-800pxOne dark and stormy night (metaphorically speaking) Alfred’s soul grabbed him by the scruff of the neck and slammed him against the wall (in a spiritual sense).

    “I’m your soul. We need to talk,” said Soul.

    “I’m pretty sure I don’t have a soul. I am a soul. I stand on Genesis 2:7 on this point,” said Alfred, unconcerned with the feeling that he was being accosted by a concept.

    “It’s metaphorical language. I can use it however I want. It all depends on perspective,” said Soul.

    This is a work of fiction any resemblance of the characters to anyone in the real world is certainly accidental, quite surprising, and most likely metaphorical if not meta-metaphorical. Copyright © 2016, Henry E. Neufeld

    “I could be your spiritual side,” said Spiritual Side.

    “Or perhaps your alter ego,” said Alter Ego.

    “But we still need to have a talk,” said Soul.

    “I really don’t think a metaphor should be using metaphors,” insisted Alfred. “It’s unseemly.”

    “So now I’m supposed to have good taste?” said Soul. “Only metaphorically, of course,” he added in diminishing tones. Alfred was reminded of a musical scale, played diminuendo.

    “I don’t think you’re supposed to talk at all,” said Alfred, trying for forte, but instead sounding like an angry child. He couldn’t have said whether the sound was real, metaphorical, spiritual, or imaginary. But it was petulant.

    “And yet here I am speaking to you, or so your soul imagines in any case.”

    “So what do you want?” asked Alfred.

    “I want you to take care of me.” Soul’s intonation was like the ringing of a large bell this time.

    “But you don’t exist!”

    “Yet you talk to me.”

    “Yeah, I do. Crazy, no?”

    “Only metaphorically speaking,” said Soul, in a voice that evoked laughter like tiny silver bells. “Or it might be in the form of a simile,” he added.

    “So what do I do to take care of you?”

    “Think about it,” said Soul. “How did you get to the point where you’re up against the wall talking nonsense to your soul? Or to yourself, if one accepts your view.”

    “It certainly isn’t from lack of study,” said Alfred.

    “No, you are diligent at that.”

    “Nor that I don’t spend time in serious thought.”

    “No, you do think a great deal.”

    “So what’s the problem?”

    “He’s talking to something he doesn’t believe exists, and he doesn’t see the problem,” said Soul to no one in particular (or even metaphorical).

    “I don’t get it. You’re talking to me, and I shoudn’t talk to you?”

    “Sheesh,” said Soul. “Try opening that door over there.”

    Alfred looked at the door. It seemed that he had seen it before, yet he sensed it was also something new.

    He turned the knob, slid it open. Suddenly he remembered/anticipated. Behind him he heard Soul laughing.

    The door led outside.

  • Clear!

    Clear!

    car-accident-300px

    By Steve Kindle, guest blogger; Image: Openclipart.org

    “Clear,” she said, as Jake pulled into the heavily traveled intersection, unaided by any traffic signals. The little VW Bug’s right side passenger window was situated such that his wife, Clara, blocked the view. So they came up with this verbal strategy to make up for the loss.  Anyway, Jake, at 85, lost his ability to turn his neck 90 degrees, so this seemed like a workable option.

    Clara wasn’t any better off. Though only a couple of years younger than Jake, she quit driving altogether. Her eyesight was good, but she became too anxious behind the wheel. The idea of driving on the freeway was out of the question, and soon to follow was contesting in any traffic whatsoever. Jake’s short-term memory was unreliable, and he joked that he’d get Clara where she needed to, but she’d have to tell him why they are there. Life became a series of doctor’s appointments, grocery shopping, and a little mall-walking here and there. “Old age is not for sissies,” was their mantra.

    There’s was a life of hard work, sacrifice, and, now, pain. They put their two children through college and grad school, and now had successful careers. However, their jobs meant having to live far from their parents, and visiting the grandchildren was very occasional.  Grandma and grandpa felt unnecessary to their lives. In fact, unnecessary to anyone’s life.

    But it was the last trip to the doctor that brought them face to face with mortality. Jake was diagnosed with lung cancer that spread to his liver. Stage four; inoperable and final. He was given six months to live. This was received by Clara as her death warrant as well. How could she possibly live without Jake?

    There they were, once again, at the well-traveled intersection.  “How’s it looking, honey,” asked Jake? Clara took a long look down the road. Approaching quickly was semi loaded with scrap iron. It would be on them in seconds. “Clear,” she said.


    For some non-fiction thoughts on end of life, see:

    Hospice and Palliative Care: A Quality Alternative to Assisted Suicide

    Suicide and Grief

    Is Euthanasia Wrong – NO

    and my own story from yestderday Preserving Life.

  • Preserving Life

    Preserving Life

    MRI scan on the monitor of patient`s head

    You’re really in there, I believe. You wanted to die, but I saved you. As I read your brain activity, you’re still aware. You just can’t show us.

    How do I know that? I’m the neurologist who saved your life. You botched the attempt to kill yourself, and I kept you alive. There was brain damage, yes. No, you can’t respond. But you’re alive in there. I know it. No doubt at all.

    Yes, your wife told me “no heroic measures.” But that meant nothing beside the moral imperative. I had to preserve your life. Dead, there’s nothing anybody, nothing even God, can do. And you didn’t really want that, not with the way you botched your attempt to take your own life!

    What could you have been thinking? You were about to take yourself out of God’s hands, away from God’s grace! No possibility of repentance then. Just the eternal fires of hell, where you could regret your decision forever.

    But I saved you. And since I know you’re in there, you’ll have time to regret your decision now, to repent. You’ll thank me. As close to the flames as you were, I bet you’re thanking me now.

    No, won’t happen. Your wife won’t force me to remove life support. I got her charged with helping you kill yourself.

    True, it won’t hold up, but the court cases will drag out for years. I have a foundation that will fund your care, and another that will pay the legal bills. Politicians are signing on. All for your sake! All to preserve your life!

    So if you haven’t already, you’ll have plenty of time to repent. And to thank us.

    For preserving your life, of course!

    I have to do this. I had to save your life, because life is sacred. I have your soul, the only thing more important than your life.

    I’m certain it’s the right thing to do.


    For some non-fiction thoughts on end of life, see:

    Hospice and Palliative Care: A Quality Alternative to Assisted Suicide

    Suicide and Grief

    Is Euthanasia Wrong – NO

     

     

  • The Removal of the Tree

    The Removal of the Tree

    Tree-003In the center of the city stood the tree. It had stood there since the city was founded. Nobody was certain how old it was.

    There were those who wanted to call the tree majestic, but few who could manage to do so without qualification. The tree was somewhat tall, but not unusually so. It was very large, but it’s growth was haphazard and tended to go outward rather than upward.

    Around the tree was a park. It wasn’t used that much any more, and the tree itself had taken over much of the space with its horizontal growth.

    The planning commission proposed removal of the tree. There was an investor who wanted to erect a new skyscraper on that land.

    This is a work of fiction. Any resemblance of the places, persons, or events to anything in real life is strictly coincidental.
    Copyright © 2015
    Henry E. Neufeld

    To those who objected on environmental grounds, the planning commission noted that they had planted many more trees around the newer areas of the city, and that the builder proposed many excellent environmental features in his new building. The net effect of the changes to be made, they said, would result in a better environment, not worse.

    To those who objected to the loss of the park and the recreational space, they pointed to all the new parks they had created in new areas of the city. Nobody, they claimed could say that they were not concerned about the aesthetics and the recreational needs of people in the city.

    To those who objected on grounds of tradition, they pointed out that in this case tradition was going to cost a great deal. All things eventually pass away, and the tree’s time is now. Scraggly tree vs. stately, environmentally sound building? No contest!

    So they gathered the equipment and the laborers. The tree was large and its removal was quite a scene. Branch by branch and piece by piece the tree was removed until there was a hole in the ground. From the hole roots went out in all directions.

    There was quite a discussion about what to do about those roots. Should the hole be filled in leaving the remaining root system? Should they dig further—a considerable task—and remove those roots by hand.

    So all the engineers, tree specialists, and supervisors got together and discussed it. One of the tree specialists had developed a method, he said, by which he could burn the roots out. The right injection of fuel and oxygen, and the roots would burn slowly back into the ground until only the very smallest would be left. Then the hole, and all the resulting space could be filled, leaving more stable ground for the new building.

    For everything there was an answer.

    To those who worried about the heat generated by creating this sort of furnace under the city center, the specialists pointed out that this had been tried before, with no damage resulting. Of course, it had been tried on much smaller trees.

    To those who pointed out that there was no certainty as to how large the root system actually was, the specialists provided an estimate, based on knowledge of a variety of trees. The worst case, they said, was quite manageable.

    So the slow burn started.

    Probably someone should have responded the first time scalding hot water came from a cold water tap in the downtown area. But it was regarded as a minor setback, and besides, it would now be much harder to put the fire out than to simply let it burn out. According to the worst case estimate, the root system was nearly gone in any case. So the burn continued.

    Far under ground, but not far enough, there was an underground stream. One of the roots of tree had reached that stream. It took a great deal of water for such a large tree to grow. As the slow burn approached, water began to leak back around the root into the system of tunnels created by burning out the root system. At first, it was just a little, but water, once it finds a path, tends to make it bigger.

    When water started to fill the hole, some of the engineers were concerned. They knew of no underground water that could be reached by the tree’s roots. The water put out the fire and slowed the progress. But the end of that large root was sitting there like a plug in a wall of dirt, with nothing to hold it. Eventually it broke away completely. Water started to gush into the tunnels.

    There was some disturbance in the water filling the hole where the tree had been once, but it was only a little, so everyone thought the problem was going away.

    They were wrong. Nobody had actually conceived of the size of the root system that had sustained that tree. The underground stream was deep under the downtown area. It actually fed quite a number of rivers and streams far from the city. But here it found a place to spread out, all under the downtown area of the city.

    Every crack, every open space under the city was filled with water, and the dirt began to shift.

    It started with a couple of sink holes. Some of the engineers started to panic, while others pointed out that the damage was minor, and that doubtless the rest of the city was more solidly founded.

    But that was not the case.

    As tall stately buildings, much preferred by the planning commission, fell to their doom in the waterlogged soil, the tree had its revenge.

    (Image credit: OpenClipart.org, Inky2010)

  • The Pastoral Tithing Visit

    The Pastoral Tithing Visit

    cow_tithe_sm“I’m here to talk about your tithe,” said the pastor.

    There was a moment of stunned silence at these words. Then Mr. Brent moved his oxygen tank just a bit and unnecessarily adjusted the breathing apparatus. He wheezed just a little bit.

    “We have been absolutely faithful about our tithe. A full 10% of our income, small as it is, goes to the church.”

    This is a work of fiction. Any resemblance of any of the persons or events portrayed to the real world is strictly coincidental. Copyright © 2015
    Henry E. Neufeld

    “Before taxes, too!” put in Mrs. Brent. Her husband looked calm. She looked affronted, as though someone had accused her of being unfaithful to her husband.

    The pastor tried to open his mouth, but he didn’t have time to start speaking.

    “We have been faithful members of the church for the last 50 years,” continued Mrs. Brent, “and to think that they’d send the pastor to suggest we weren’t paying enough or hadn’t been faithful! It’s just too much to bear!” The expression on her face suggested she didn’t intend to bear it either, at least not quietly.

    “Now honey,” said Mr. Brent, again cutting off the pastor’s attempt to cut in, “we gave not expecting anything in return. It’s our pastor’s right to come and hold us accountable for our stewardship.”

    “He has no right to accuse us of things we haven’t done! I know who started this,” she said, turning to the pastor. “It was that old biddy Mrs. Grace. What a misnomer that is! She’s never showed anyone any grace at all! I bet she suggested we were making more than our tithe would indicate. And I know she sneaks peaks at the church records when she visits the office. That church secretary has no clue about keeping those records confidential!”

    The pastor again tried to open his mouth, but didn’t quite manage it. He’d wanted to say that Mrs. Grace had nothing to do with it, that he hadn’t even looked at the records himself. In fact, he would have never started a conversation like that except that he had been certain they’d understand that as such faithful givers he certainly wasn’t there to ask for money. Obviously he’d missed something!

    “Now honey, the pastor hasn’t actually accused us of anything,” said Mr. Brent.

    “And well he shouldn’t!” She turned back to the pastor. “Our voluntary giving has fallen, but that’s because of our medical bills. We simply cannot afford to give as much as we used to. We have to keep up our utility payments and for medical supplies. Medicare doesn’t cover everything, you know. Or maybe you don’t, being a young man. But there are considerable expenses. And you know the pension fund from the old plant went bust. Who knows when we’ll get anything from that.”

    “Perhaps, honey, we should ask the young man what he’s here for,” said Mr. Brent.

    “Well, to tell us we aren’t being faithful in our giving, right?” said Mrs. Brent, looking at the pastor again. He was, indeed, very young, she thought. And he looked stunned.

    “So what are you here for?” she asked.

    “Well,” he said, “you folks have been faithful members of the church for, what is it, 50 years?”

    “We’ve been there for 57 years just last month,” said Mrs. Brent, now holding her head high. “And until all the health issues, we were there every Sunday. Every Wednesday too, and many other times.”

    “Yes,” the pastor said, “that’s what people told me. Even Mrs. Grace.” He couldn’t resist that last remark, and he saw Mrs. Brent’s face tighten just a bit at the name. “But the reason I wanted to talk about tithing to you was not that I think you’ve given too little. I think you’ve given enough, and you may have given too much.”

    “How’s that?” asked Mr. Brent. “You can’t outgive God!”

    “True,” said the pastor, “but you can take away the opportunity your neighbors have for doing their duty to God.”

    Mrs. Brent looked like the pastor had just transformed into an alien visitor, the sort who would leave a UFO parked on the front lawn.

    Mr. Brent just remained calm as he said, “I think you’d better explain, young man.”

    “You see,” the pastor replied, “in the church we’re supposed to care for one another. I could argue with you about whether tithing is the best way to do that, but we’ll leave that be for now. But your obligation to the church is matched by the church’s obligation to you, and by our shared obligation to all those in need. That means that there comes a time when the church is supposed to help you.”

    “We’ve never accepted charity,” said Mr. Brent. “Social Security, Medicare, yes. We paid into those and we’re getting back what’s owed. But we aren’t looking for any handouts.”

    “You have a lot of experience and common sense, Mr. Brent. I respect that. So I think you’ll understand me when I say that someone like you has contributed to the church in many ways over these last 57 years, and so have you, Mrs. Brent. That’s part of being a community. We all contribute, and we all benefit. I know you didn’t contribute because you meant to get benefits. You just did it. Now I happen to know that you are in serious financial need, and it’s time for you to benefit in turn. That’s what I meant about your tithe.

    “God will reward your faithfulness, true. But he’s going to start rewarding it through your church. This is our opportunity to give to God as represented by two of the most faithful people anyone in the church knows. I know you need at least several hundred dollars to keep some of your utilities from being cut off and to pay property taxes.

    “If you refuse this, you’re denying your fellow church members the joy of giving. I know it has turned into a burden over the last year or so, but for most of those 57 years you gave that tithe with joy! Now I like giving with joy and I’m not concerned with tithing so much. You can credit that to me being young and stupid, though I’d be happy to talk to you about it some time. But you do know about joy, and you do know about need.

    “Now are you cruel enough people to deny me the pleasure of writing this check?” He pulled a checkbook out of his briefcase. He was armed with the church board’s authorization to “take care of the Brents.”

    There were tears in the couple’s eyes as the pastor wrote the check. It hadn’t taken long to calculate the amount. The figures were burnt into both their minds.

    “I’ll hold you to talking about tithe on your next visit,” said Mr. Brent as he took it from the pastor’s hand.

    “As long as you won’t think I’m being impertinent,” said the pastor, looking at Mrs. Brent.

    He left her blushing.


    Some thought sources for this story:

    9781938434129s9781631991738sFrom the Energion Discussion Network:

    “It’s Barely August. Why Am I Talking about Stewardship Now?”

    What Does It Mean to Be God’s Steward?

    Just How is God “Recreating the World”?

     

     

  • The Atheist and the Missionary

    “The grandfather’s in there,” said the nurse quietly. “He’s a retired missionary.”

    “Thanks,” said the pediatric oncologist, but he didn’t hesitate. He stepped into the room.

    In the bed he saw the girl, not yet in her teens. She didn’t look all that good. He hadn’t expected her to. She had just been referred to him. Rising from the chair was an elderly man, thin, with graying black hair. He was dressed neatly, but not stylishly, in clothing that looked inexpensive and chosen for practical reasons.

    This is a work of fiction. Any resemblance between the characters and anything in real life is purely coincidental. Copyright © 2015
    Henry E. Neufeld

    “Hello!” he said, addressing the girl, and not quite ignoring the man. His tone was crisp and competent.

    “Hello, doctor,” said the girl.

    From there it was all symptoms, treatments, results, even expectations. She was a good patient, brave, hopeful, but not unrealistic. Aware of her treatment. Her grandfather hadn’t answered any of the questions. He just stood there. If the doctor glanced his way after a question, he’d give a quick nod of confirmation, but nothing more.

    Then he outlined what would come next for both of them, still addressing the girl, but watching the grandfather out of the corner of his eye. He was wondering why it was the grandfather who was here and not the parents, especially considering how little the man was contributing to the conversation. By now most parents would have been grilling him about many things, relevant and irrelevant.

    “Is your grandfather the one who usually comes with you to appointments?” he asked. Family dynamics could be as important as medical details in these cases. The course of cancer treatment was so unpredictable. He knew a lot, and was proud of that knowledge, but he also knew the limits.

    “Not always,” she said, bestowing a smile on her grandfather. “Just to the really important ones.”

    “And why is that? I take it he’s special.” He smiled.

    So did she. “Yes, he’s special,” she said, “but he’s also a doctor. He knows what to say and what not to say. Mom and Dad get stressed.”

    When he heard the word “doctor,” the oncologist tensed. He wished he had known that. Now he put “missionary” and “doctor” together, and the sum of the two made him stressed. As he used the girl’s word “stressed” on himself, he had to suppress a smile.

    “So do you have anything you want to add? Does the plan sound good to you?” he asked, turning to the grandfather.

    “You’re the expert. We’re in your hands.”

    “Most doctors would have a hard time staying out of it like you are.”

    “That’s why I’m here. My son and daughter-in-law think that I give the doctors great ideas when I come with her. I just know how little I’d like to have someone interfere with my work. So, as I said, we’re in your hands.”

    “Not in the hands of God?” He hated himself the moment it came out. He never discussed religion with his patients or their parents. Never! But the words couldn’t be called back.

    “Yes. God’s hands too.”

    “So I take it you’ll be praying.”

    “Yes, absolutely.”

    “And if your daughter lives, God gets the credit.” This was not going the way he intended. Words were coming out of his mouth that he would never say. It wasn’t professional, and he exemplified the word “professional.”

    “God doesn’t really need a lot of credit,” said the missionary. Missionary doctor, thought the oncologist.

    “But if the treatment fails, the doctors get the blame.”

    There was a moment’s pause. The two men looked at one another. There could have been tension flashing between them, but the missionary was too relaxed for that.

    “Yes,” said the grandfather, “all too often a doctor is blamed for something quite outside of her control. I know that very well. But God is there just as much no matter what the outcome.”

    “I see. Well, I’m an atheist,” said the oncologist. It was another of those things he never said in a patient’s room. He wondered if he was going to be able to walk this back.

    “I know.”

    “You know?”

    “I’m a grandfather,” said the missionary. “That’s my favorite granddaughter in that bed.”

    “Grandpa!” interrupted the girl. “You say that to all of us!”

    “Believe me, I know,” the grandfather resumed. “I read every one of your papers, every case study I could find. I know how you work. I made the choice to come here as opposed to more famous facilities because I think you know what we’re fighting. You know this disease. You know the fear. You know how to fight them. I won’t interfere with you, but don’t ever imagine I didn’t use every facility available to me to make sure you were the right person to treat my granddaughter. Your hands, if you’ll pardon the expression, are God’s hands in this case. At least to me.”

    “But you know I don’t believe. You know what I’ve said about Christians, especially missionaries.”

    “Yes, I do.” The missionary remained calm, unruffled.

    The oncologist paused, then chuckled. “You know I’ve gone way past the bounds of propriety in this conversation.”

    “I seem to have that effect on people.”

    “So that’s it.” Now he allowed himself a genuine smile. “I thought you’d say it was God again.”

    “I don’t always know the difference.”

    “But how do you relate prayer and medicine? Surely if you’ve read my papers, you know I’m strictly scientific about it all. Wouldn’t you want God to lead you to the right oncologist, I mean, if you do believe God does that sort of thing?”

    “I do believe God does that sort of thing. In fact, I believe God did that sort of thing. I asked God for wisdom, and God said, ‘Go find the very best pediatric oncologist you can, not the most famous, but the best.’ I did what God said. I confess I was going to do that anyhow, but it was nice to have God’s word on it as well.”

    “And now I’m wondering if, after having this conversation, I’m actually the best. You and I know we shouldn’t be doing this, especially not in front of your granddaughter. I apologize.”

    “Don’t apologize,” said the missionary. On the bed, the girl shook her head, negating any apology. “You’re a better man than you think you are. Do you think we could have gone through the sorts of things all three of us know we’re going to without the fact that I’m a Christian missionary doctor coming between us? I’ll refer you to your article in …”

    “Yes, I know the one,” the oncologist interrupted.

    “You see, we could have spent days and weeks trying to work around this. If you hadn’t brought it up, I would have. I know about the lawsuit. I read the public papers from the court. It’s unfortunate that such a thing happened. Somebody did blame you for the results when they should have been talking to God. We needed to clear the air.”

    “So you knew about the lawsuit too,” the oncologist said, turning to the girl.

    “Yes. I read the whole thing too. I’m really quite smart.”

    Both men laughed.

    “So when do you try to convert me?” asked the oncologist, a grin taking the sting out of the comment.

    “I’m not going to. Thirty years as a missionary and I never converted anyone that I know of.”

    “Really? The folks who sued me invited me to church several times and wanted me to pray with them.”

    “You’re always welcome at my church if you want to visit, but I certainly don’t want you to do anything you don’t believe is the right thing. One of the things I like about you is your integrity.”

    “Integrity? I believe I have integrity, but I never expected to be told that by a Christian. ‘The fool has said in his heart’ and all that.”

    “Well, I’m guessing there are some atheist fools and there are some atheists who aren’t. There are some Christian fools and some Christians who aren’t. If we were practicing medicine together, our only disagreements would be scientific. I know that you’d never do less than your best because some shortcut was easier. That’s all I need to know.”

    “So in your Christianity is there room for miracles? You seem to be all about the science.”

    “I am all about the science. The science is a miracle. I live in a miracle. Everything is miracle. Everything is natural. I see no point in dividing them up. When I pray, I take not one moment from medical science that I would otherwise spend.”

    “You really aren’t doing very well convincing me that there’s a God, you know.”

    “I’m glad to hear that. I wasn’t trying to convince you.”

    “You’re a very strange missionary.”

    “Actually I think I’m rather ordinary. I could say you’re a very strange atheist. But I think instead that there are plenty of atheists who, like you, could be God’s hands. Speaking from my perspective, not yours, of course!” The missionary smiled again.

    “That,” said the oncologist, “I can live with!”