Category: Short Stories

  • The Call

    Once in a lifetime, perhaps, a king’s knight would ride over the hill to the south of the village. His armor would be gleaming, his clothing immaculate, and his weapons beyond the comprehension of the villagers.

    He would come to the center of the village, order that all the young people be assembled, and then he would look from one to another. If he saw one he liked for the king’s service, he would call that one. He would say that the one called could refuse, but few believed that. Even fewer believed that the one called would ever be seen again, though they couldn’t agree on precisely how long ago anything like this had actually happened.

    Even more rarely, never in living memory of the villagers, a king’s knight would appear, it was said, to settle quarrels between neighboring lords, to deal with bandits, or to administer the law.

    They assumed that the one called would be trained to fight the king’s battles, and none of them particularly cared for that. It was hard enough fighting for their local lord, who required his tenants to carry spears and march to battle with neighboring lords if there was a dispute. These disputes were always short, because it was said that if they got too wild or too long, the king would intervene.

    But nobody could remember that ever happening, and there were many who believed it was all a lie, a story told and retold to keep people in line.

    But one fine spring day while planting was in full swing and nobody was happy for the interruption, over the hill came just such a knight. His armored gleamed like a mirror, and he had with him three riding horses, though he wore his full armor and rode his war horse as he entered the village.

    He found the headman and told him to assemble the young people of the town from age 15 to 25, both boys and girls here in the center of the village. The headman didn’t want to do this, and the farmers didn’t want their children brought in from the fields. They certainly didn’t want one of them to ride away on one of those empty horses.

    But tradition was strong, and fear even stronger, so the young people were assembled. The knight passed from one to the next, looking and then passing on. He stopped in front of Hedder, a young lady of 17. Hedder had fine, golden hair but otherwise she looked too heavy duty to be considered pretty. Handsome, yes. Pretty, no.

    She also asked too many questions and frightened her parents and the headman who liked their world orderly and secure. She was a good babysitter, and a fine farm worker. In fact, other than all those questions, few could find fault with her, though it was said that many young men of the village had begged their parents not to arrange a marriage with her, which explained why she was not betrothed.

    “Come, follow me,” said the knight to Hedder.

    “No!” cried the headman, thinking of what this apparent honor might suggest to the other girls of the village. He had never imagined that the order to include the girls meant that one actually might be called in this way.

    “No!” cried Hedder’s father, thinking about all the planting to be done and how fast his large and heavy duty daughter was at this work.

    “No!” cried her mother, half for her daughter, and half for the girl who took care of all the children, allowing her to accomplish her household work.

    But Hedder simply let the hoe she had carried form the field fall on the ground and stepped toward the knight. Before most of he villagers had time to recover from surprise, she was seated on one of those horses, riding out of the village.

    Many years passed, and the call of Hedder became legend in the villagers. There were those who had been young when it happened who openly questioned whether such a thing had ever occurred. Those who had been there assured them it had, but they didn’t believe.

    “It’s much like the intervention of the king,” they would say. “Everybody talks about it, but it never happens. Nobody can even remember it happening.”

    “The king will intervene if it’s necessary, we know he will,” said the elders. But deep inside they doubted as well.

    “There is no king,” said the younger folk, “and even if there is, he just calls our young people. He doesn’t intervene.”

    It happened that very month that the local lord felt that his neighbor had overstepped his bounds, and had moved boundary markers, giving himself more land. Words were exchanged, and finally blows. Then both men went back and summoned their tenants to get out their spears and come to war.

    The two armies moved boundary markers back and forth, and occasionally killed one another with spears. The men needed to go to the harvest, but the lords would not allow them to leave.

    “Not until all the boundary markers are restored!” said the one.

    “Not until my enemy is hanging from a tree for all the damage he’s caused!” said the other.

    Nobody knew that one of the village headmen had sent a messenger to find one of the king’s knights before all the harvest was ruined in the field. He didn’t tell anyone, because people would think him foolish. If the messenger returned with help, he would be vindicated. If not, he thought, perhaps the messenger would never return.

    Finally one day the two sides gathered across a field from one another. It looked like finally there would be a big battle and one side or the other would win decisively. As they got in formation, lowered their spears and prepared to charge at one another, there was a commotion to the south.

    It was a knight, with armor polished and shining, but with a sword out in his hand. Slowly the knight rode between the battle lines. The men looked at their spears and thought that there was really no use trying them against that armor.

    As the knight reached the center, both lords came out to meet him.

    “I have a right to defend my land!” said the one.

    “I have a right to defend myself against this maniac!” said the other.

    The knight removed his helmet. Golden hair flowed out. In a feminine voice, soft but firm and authoritative Hedder said: “I would suggest you reconsider. I am called by the king, and he likes his servants to live in peace.”

    “Follow me!” — Mark 1:17 (and many others)Mark

  • I Want My SUV!

    [This is a work of fiction, and is part of my God-Talk club series. For more information follow the link. Also, I promised in my last God-Talk Club story that the club would discuss prophecy some more. This isn’t that post. I’ll get to it–soon, I hope. In another departure, this post was inspired by this one by John Meunier, rather than merely from my overactive imagination. This is also known as being “inspired by” a true story, in the Hollywood sense.]

    “I have a question for you god-people,” said Bob. He had been tense ever since they started gathering, as though he had something important to say or ask.

    “OK, spill it,” said Mandy.

    “I just really don’t understand how you religious types live with it,” Bob continued.

    “Live with what?” asked Mandy.

    “Well,” said Bob, “Last night I was watching TV and this televangelist came on. I don’t know why, but I started watching this guy for awhile. He made a call for people who wanted prayer, and then he launched into his fundraising. He told his audience that if they gave God money, God would reward them 10-fold or even 100-fold. He even did the math for them. If they gave $1,000 to his ministry–I don’t recall when, but he switched from ‘give to God’ to ‘give to me’ somewhere in there–they’d get $10,000 or even $100,000 back. He even had a story of a retired lady on a fixed income–that’s how he said it–who sent her last $1,000 to him, and then received back $10,000 from an insurance settlement she hadn’t expected.”

    “Wow!” said Mandy.

    “What a charlatan!” Jerry added.

    “Just can’t trust those preachers,” said Mac, winking in turn at Mark, Justine, and Jerry.

    “What I’m wondering,” Bob continued, ignoring all the byplay, “is what happens if some old lady–elderly, that is–sends him her last $1,000, and then nothing happens. You all know that’s much more likely than that she’ll get a $10,000 insurance settlement.”

    “What I’d like to know is why it’s an old lady. Why not an old gentleman? You’re not a male chauvinist pig, are you Bob?” Justine was just a bit annoyed!

    “What does that matter? It’s the fraud I’m talking about!”

    “What if the preacher means it?” asked Mandy. “I mean, what if he honestly believes that everyone who sends him money will get back multiples?”

    “Then he’s insane!” said Jerry, raising his voice almost to a shout.

    “I’m not defending him, Jerry. But don’t you or I have beliefs that someone else might regard as insane?”

    “Like what?”

    “Well, for example, I think we both believe that some guy was crucified back in Roman times, and his body came back to life, right?”

    “And you’re comparing that to claim God will multiply money someone sends to a charlatan preacher?”

    “Well–” Justine paused a moment. “Well, other than the charlatan part, isn’t multiplying the money less of a miracle than resurrection? It’s not impossible, is it, by miracle standards, that is?”

    “No,” said Jerry slowly. “It’s not impossible. But that’s not the point. God never actually promised to multiply our money.”

    “Yes he did,” said Justine, but both Jerry and Mandy ignored her. [Though it’s not discussed in this story, Justine is thinking of Matthew 19:29.]

    “That’s really not the issue,” Mandy continued, “Is it? The question is whether the guy who claims it will happen has to be insane.”

    “The problem there,” cut in Mark, who was sitting on the edge of his seat, “Is that this guy surely has to know that people are getting screwed all the time, that they aren’t all getting 10 or 100 times their money back.”

    “But I think that’s not quite the point either. We all ignore many, many things that we ought to know. If we were guilty of fraud because of what we ought to know but don’t, we’d all be in serious difficulties!”

    “On the other hand,” said Jerry, “This man is a preacher, claiming to be a minister of the gospel. He should know. If I were a financial advisor and advised my clients to send me money because it would be multiplied, even if I stupid enough to really think that my investment would produce that much, I’d be charged with fraud, because as financial advisor, I should know.”

    “That’s a good point,” said Mandy. “I’d really like to be able to get a guy like that for fraud. He makes me sick. But you also have freedom of religion. I believe that God wants me to put my tithe in the offering plate at church. I believe that God will save my soul and take me to heaven. I’m not really supposed to see it as a quid pro quo, but am I not basing giving thousands of dollars a year to my church on something that is totally unproven?”

    Mark jumped in again. “But you don’t have proof that it doesn’t work, do you? This preacher has evidence available to him that you won’t get the multiples of your money.”

    “No, not true,” said Justine. “There is good evidence that most people won’t get the money, but unless he’s lying about his one elderly donor, then somebody did get the multiple. Of course, all things considered, he might be lying about that.”

    “But there is no proof, or even evidence, that there is a connection between the two events!” Bob was emphatic.

    “But that’s again different from the evidence against everyone getting something. We know that not everyone gets the money. We don’t know that anyone will, but we don’t know for sure they won’t or even that they didn’t already.”

    “So you’re willing to give this guy more credit than the others do.” Bob Norman looked straight at Justine. “I thought you might. I’ve looked into your church, and you’re much more ‘miracle’ based than these other folks.”

    “On the contrary, I think the man is a huckster, and it would be fine with me if he was hauled off to jail.”

    “But you believe God can multiply.”

    “Can, Bob, can. Can, not will. There’s a big difference. I never teach anyone to believe that God will function like a slot machine. There’s a blessing, but it’s often not in this life. If you don’t like giving money that will probably not come back, then don’t give–at my church, or I suspect at Mandy’s or Jerry’s.”

    “Precisely,” said Jerry. Mandy nodded.

    “Doesn’t this embarrass you?” Bob looked straight at Jerry, the respectable businessman of the group.

    “Yes it does. It makes me wish I could disappear into a hole in the ground. But at the same time, I know that man’s faith is not my faith. He’s a fraud, but that doesn’t make me a fraud.” He paused a moment. “Or even Justine, though I think she plays awfully close to the fire!”

    Mac mimed holding a revolver and blowing smoke from the barrel. “Close one, Justine, no?”

    “Jerry’s a true believer,” said Justine. “He tries to avoid it, but deep down he really believes.”

    Jerry had his mouth open, but Bob got in ahead of him. “I still really don’t see it. Wouldn’t the safest thing be not to accept things that are not properly supported by objective evidence? It seems a bit like gambling to me, only with much less likelihood of reward.”

    “Well, it might seem like gambling to you, but to me, it’s just part of my relationship with God.” Justine spoke in pretty definite tones.

    “If I was into my religion for the money, I’d get out,” said Mandy.

    “Amen!” said Jerry. “I’m here for the spiritual benefit.”

    “I don’t get this ‘spiritual’ stuff. How is it measured? How do you know it’s true?”

    “It’s not measurable,” said Mandy. “It’s faith.”

    “And that’s where it’s bogus,” said Mac. “Bob’s being nice to you guys, but I want to ask you, Mandy first: Do you think I’m a worse person than you are?”

    “No, absolutely not,” said Mandy.

    “So what’s the benefit of all this ‘spirituality’?”

    “I think a better question would be whether I’d be a worse person without it. I think I would. Be worse, that is.”

    “Do you think I’d be better if I was spiritual like you?”

    “I think you could do with cutting off some rough edges, since we’re being direct, but I don’t prescribe spirituality for others. It’s a personal thing.”

    “I bet Jerry doesn’t agree with you.”

    “Indeed I don’t!” said Jerry. “Sometimes I wonder about you, Mandy! How can you believe in Jesus as your savior and not be sure he’s right for someone else?”

    “To be more accurate, Jerry, I believe it’s not my business to prescribe what is right for someone else. If my husband were wearing that tie, I’d tell him to change it. In your case, it’s not really my business–well, except for illustration!”

    “More of this subjective stuff,” Bob cut in again. “You always retreat into the subjective. So how do you deal with a fraud in Christianity? If I want to know whether a preacher I see on TV really represents ‘true’ Christianity, how can I tell?”

    “Well, to start with, he’s on TV,” said Jerry.

    “That’s silly, and you know it!” replied Bob. “I can tell you the guy is a fraud because he’s proposing a magical process to multiply your money. You can only respond with other subjective stuff. There’s really no way for a non-Christian to know! Yet you don’t want me to blame you for the frauds on TV!”

    “It takes discernment,” said Justine.

    “Or perhaps just wisdom and good judgment,” said Mandy.

    “On the other hand, we could all just go with the evidence! How about that?” said Mac. Then she looked at her watch. “Oops! Got to go.”

    [Watch for more discussion when the God-Talk Club gets together again.]

  • And now for some non-fiction

    It’s probably either illegal or too shocking for this blog, but how about a true story?

    Caraleisa has a new blog, and presents a touching true story, A soldier, a little girl, and a tragedy….

  • Tlisli and the Tlazil – I

    Tlisli* struggled to wake up. It felt a little like when she had been a small child and had almost drowned in the river. She had wanted to breathe, but couldn’t. She had struggled toward the surface, but it never seemed be there.

    As she struggled, images passed through her mind. She was struggling through the jungle, following the river. She was trying to fish with a rough, hand made spear. She was starving to death, thirsty, realizing the difference between being a young girl trying the things that the men did, and actually living in the wild as a hunter or fisherman. She remembered thinking she was going to die, and wondered if she was dead. Perhaps she was about to enter the afterlife.

    With that she awoke fully and found herself staring a nightmare in the face. It started with the long, sharp, pointed teeth which were almost directly in front of her eyes, maybe half a meter away. Her eyes flicked back and forth, taking in the reptilian red skin, the rounded eyes with lids that closed from both sides.+ The hands with their sharp claws were reaching toward her as well. It was a Tlazil, and not only that, a red Tlazil, known mostly for their rarity and poisonous bite.

    She seemed to remember waking up to this sight before, but she couldn’t quite get hold of the thought. She couldn’t take her eyes away from the Tlazil’s eyes. She felt herself preparing again for death, with hardly a conscious thought. She completely gave up hope. Truly the world was too much for her.

    “Ah, small one,” said a voice. “It appears that you will stay awake this time.” She couldn’t imagine it was the Tlazil. Wasn’t it a known, well-confirmed fact that Tlazil couldn’t speak human languages? Yet the Tlazil’s mouth moved and the voice seemed to be coming from that direction.

    Tlisli was naturally curious—too curious, her parents had frequently told her. The fear of death faded into the background.

    “You speak my language?” she asked.

    “Yes.”

    “How did you know?”

    “I knew which human language to use because you spoke in your delirium.”

    Tlisli thought for a moment. It hadn’t occurred to her to wonder how the Tlazil knew which language to speak. She vaguely knew that there were other languages than the one spoken in her small city, but they weren’t important to her. Even the troops of the god-emperor spoke the same language, though oddly accented. “What I meant was, how is it that you know how to speak human language? I thought that was impossible.”

    “Actually, it’s quite common where I come from. Most humans regard your language as very hard to pronounce. That’s because it’s derived from a Tlazil language.”

    “I don’t believe you.”

    “Believe what you will. Facts don’t care about your beliefs. But consider the sound combination that begins both your name and the name of my species. It is not common in languages not related to Tlazil.”

    Tlisli was more relaxed than she should be. She wondered if she was drugged. She still knew she would be eaten, but it didn’t seem very important. “So when do you eat me? Am I lunch, or dinner?”

    “Actually, I don’t really like human flesh,” said the Tlazil. “And you are thin and probably stringy. I have this hog roasting. You and I will share it for lunch, and then we will see.”

    “But Tlazil eat people.”

    “Not quite accurate,” said the Tlazil. “Some Tlazil eat some people. That’s not the same thing.”

    “Oh.” Tlisli didn’t know how to respond to that. She also suddenly realized that while the Tlazil had referenced lunch, he really had not promised not to eat her for dinner.

    “So Tlisli-human,” it continued, “What are you doing out here alone in the jungle? It seems an odd place to find a young female human.”

    “What do I call you?” Tlisli wasn’t even sure if the Tlazil was male or female.

    “I doubt you could pronounce my actual name. How about you call me Azzesh? It means ‘I eat girls for dinner’ in my dialect.” Tlisli was unsure if the sounds it made afterward were laughter or if its expression was a smile.

    After a moment’s thought she realized that if her language was related to Tlazil, there was no possibility such a short word meant all that. “You’re teasing me,” she said.

    “Indeed I am.”

    “So what does it mean?”

    “Nothing. It’s an abbreviation for my name. Were you to say my whole name, that would mean ‘honorable mother finder of rare divine blessings’. But you would not pronounce it so. And if you mispronounced it, it would mean ‘daughter of mother claimed to result from divine intercourse’ and if you said that, I would have to bite your head off so as to avenge the dishonor.”

    “Oh.”

    “You use that expression a good deal. One could get the idea that your head was empty.”

    “I don’t know what to say.”

    “You could ask me who I am, where I’m from, and what I’m doing out here.”

    “But Tlazil live in the jungle! Where else would I expect to find you?”

    “And doubtless I’m out here looking for girls to eat. Do you have any idea how rare it is to find a human girl wandering about in this part of the jungle? Were you only more tasty, you would be a rare and expensive delicacy.”

    Tlisli skipped over the part about eating, which she was beginning to believe was humor anyhow, though why she believed that she could not have said. “Rare in this part of the jungle?”

    “Yes. There are other parts of this jungle that are fairly swarming with girls.”

    “I don’t understand. Surely their men wouldn’t let them.”

    There was that sound again. Was it Tlazil laughter?

    “Oh, small human girl, you have truly lived an isolated life. ‘Their men wouldn’t let them?’ I should tell that to the governor of the city where I live. She would find it quite amusing that a man would prevent her from doing what she wished.”

    “But that would be a Tlazil. Are all Tlazil ruled by their females?”

    Azzesh stared at Tlisli for a moment. “Do you know nothing of the world at all? Your city must be quite isolated.”

    “Well, I thought Tlazil were ruled by their men, just as are humans.”

    “Not at all, not at all! Tlazil may be ruled by men or women, though thankfully, more by women. But humans may be ruled by either. My queen is human. Well, not precisely. A different subspecies. But she’s so much like a human as makes no difference to me.” She paused. “But enough talking for now. You need to get some food into you. You’re beginning to be ready for it. The poison of the Tlerississ fish is very debilitating.”

    “Tlerissis?”

    “Yes. The one that is red in the middle, black around the edges and nearly clear between. The Ixstl is red and black in the same way, but between is an off-white rather than clear. Ixstl make good eating.”

    Tlisli almost forgot about the prospect of being eaten while she ate. Ever since she could remember she had understood that to be captured by a Tlazil meant one would be eaten. Yet Azzesh showed no sign of hostility, or of culinary interest at all. She roasted fish with a selection of herbs and provided some fruit to go with it. It was, in fact, a delicious meal, every bit as good as anything she had eaten at home.

    The next day, when Azzesh pronounced Tlisli ready to travel just a little, they broke camp and started to move downriver. As they traveled, Azzesh pointed out a variety of plants and animals, discussing their value as food, fuel, or building materials, and pointing out ways to hunt or harvest them as appropriate. She was not a particularly good teacher. She never stopped and took questions, and she apparently no longer thought Tisli needed rest. Tlisli, in turn, surprised herself with how quickly she was gaining in strength, despite what seemed to her excessively long days.

    Tlisli didn’t really pay attention to how much time was passing, nor did she consider running away. She was learning too much. She kept trying to imitate Azzesh’s work with her hunting bow, but all that got her was a few contemptuous hisses and no kills. She simply couldn’t manage to hit a moving target, and often she missed even those beasts that were standing still. She hit a target a couple of times only to find that she had not hit anything vital and the arrow was not fatal.

    She had practically forgotten about her sword. It was not very useful as a knife, and she had yet to find the jungle creature that would allow her to get close enough to allow her to kill it with a sword. She had kept it in her pack because it was clumsy to carry at her belt without a proper scabbard.

    As soon as she had it out and was cleaning it, Azzesh reached out and grabbed it. After a few minutes running her hand over the blade, and examining it carefully she said, “It’s bad to be lazy and stupid, and to fail to learn the simplest of lessons, but the only consequences are that you die and your body feeds the jungle creatures who are somewhat more useful than you are. But to take a fine sword and treat it with contempt—that is unforgivable.”

    “Fine sword?” asked Tlisli.

    “Ah! There is some glimmering of intelligence and discernment in you after all. Perhaps for that I will forgive you the sacrilege, even though it is unforgivable. At times Azzesh accomplishes impossible things, such as restraining herself from running you through with this sword and consuming your flesh for dinner.”

    “But the sword,” said Tlisli. “I was unable to discover anything it does.”

    “Does? Does?” Azzesh paused. Tlisli still could not read Tlazil facial features, but if she had she would have been frightened. Azzesh radiated astonishment and contempt in equal measures. “What do you suppose a sword is supposed to do?”

    Tlisli could recognize the anger in the voice, and so she remained silent, looking for the right words that might redeem her in Azzesh’s eyes.

    “A sword,” Azzesh continued in a few moments in a steady and controlled voice, “is supposed to sit there and be sharp, be balanced, be reassuring to its owner because of its characteristics. A sword is not supposed to ‘do’ things. A warrior does things with a sword.”

    “But what of magic swords?” asked Tlisli, too curious to restrain herself. “They regularly do things like flame, or put up special defenses, or even pass knowledge on to the swordsman.”

    “Pah! A sword that does things like that is really just a magic staff in the shape of a sword. It may be useful in its own way, but it is not really a sword. Now this,” she continued, picking up Tlisli’s sword, “is a sword! It has a powerful lineage. It should be treated with great respect.”

    Tlisli was now fascinated. “Did it tell you that when you performed that magical ritual?”

    “What magical ritual?” asked Azzesh, again astonished.

    “Well, when you ran your hands over the sword and mumbled some sort of magical words.”

    “That was the great magical ritual of running your hands over something so you can feel its shape and characteristics more precisely and at the same time of talking to yourself. It’s power is that sometimes you know something about the object you examined that you didn’t before. It’s weakness is that idiots believe you are performing a magical ritual, or alternatively that you are insane.”

    “So by feeling the sword you figured out that it had an important ‘lineage’–was that the word you used?”

    “No, stupid! I figured that out by reading the inscription on the sword!”

    “Oh.” Tlisli paused for a second. “What do you mean by lineage?”

    “When I use that with reference to a sword I mean who made it, and who has used it. In this case we can know who made it, because he inscribed his name on it, and we know the general category of people who used it. We also know how ancient it is.”

    “Who made it?”

    “His name would mean nothing to you.”

    “So how do you know he was great?”

    “Because he made this sword.”

    “Isn’t that circular? He’s great because he made the sword, and the sword is great because he made it?”

    “No, no, no! I know the sword is great because it is great. Because it is great, I know it’s maker must be great. I know his name from the inscription. From other factors I know that the sword is old, but not ancient. It’s somewhere between 200 and 250 years old. It probably dates to when your city gained independence from the Tlazil Empire.

    “Tlazil Empire?” asked Tlisli, amazed in turn?

    This time Azzesh was simply amused. “Of course you learned a rather different history.”

    “I learned history! The great mother led the first inhabitants of Sirixistlan to the fertile and safe land on which our city now stands and taught them the various civilized arts, thus distinguishing them from the uncivilized Tlazil. That was many, many generations ago, longer than you can imagine.”

    “I can imagine very many generations indeed, and your city is a thing of yesterday, historically.”

    Tlisli settled in to listen. She could sense a story coming, and she loved stories. She didn’t care if they were true or not.

    “A thousand years ago,” Azzesh started, “This entire continent of Porana was ruled by Tlazil. It is said that even now, on a group of islands in a great inland sea there is still an emperor of all the Tlazil, and there are those of my people who believe that the empire will return and restore Tlazil to their rightful place as rulers with humans as their slaves.

    “Five hundred years ago, more or less, nobody knows for sure, the coastal cities began to rebel against the Tlazil rulers. There were many, many humans in those cities and very few Tlazil. The Tlazil of the coast sent messengers to their provincial governors who sent them on to regional princes, who sent them on to the Imperial City, all asking for help.

    “But it could take months to travel from the Imperial City to the coast, even if one was hurrying. The imperial bureaucrats didn’t hurry. The governor would take time to discuss the issue, inevitably determining that he had too little resources to help, then he would take time discussing the message that should be added to the packet before it was sent on to the capital.

    “When the message reached the capital it was often read by officials who found fault with the message itself, and would reply with a request for more information, for clarification, or might point out that the official who signed the request was not the correct one, and would the originators please pay attention of Section R10765.4.3c of the official code (I made that number up, of course, but you get the idea) which specifies the proper persons to certify need in the case of the request for official support.

    “Of course, no imperial official would think of bypassing the chain of command, so the messages would be sent back through the regional princes, the provincial governors, and finally to the city in need. Often that city would no longer have any Tlazil administration by the time the message got back to them. The humans would be fully in charge.

    “What made things much worse was that the Tlazil bureaucrats had grown lazy. They had human slaves to read and write for them, and often they trusted the human slaves to think for them as well. As a result, human slaves were often answering messages relating to conflict with their fellow-humans elsewhere in the empire.

    “The fact is, that had the Tlazil imperial army been deployed, it would have been impossible for such a rebellion to succeed. As it is, it is quite possible that there still is an imperial army toward the interior of this continent, but in any case, it never got anywhere near the coast. We don’t have any communication or commerce with folks in those parts.

    “So, little girl, your ancestors were presumably slaves who rebelled, and you are the descendant of such rebel slaves. The other story does sound much nicer. I understand why they adopted it.”

    Tlisli just looked at Azzesh for a long time. On the one hand the idea of a Tlazil empire was preposterous. On the other hand, Azzesh herself was preposterous, and yet here she was telling wild tales. Was it possible that Azzesh’s story was the true history of her city?

    To be continued . . .

    [Previous episode]  [Next episode]

    *This is part of the continuing story of Tlisli. It is obviously a work of fiction, and anything that resembles anything in the real world is purely accidental.

    +Earth readers beware—a Tlazil has some reptilian features, but is not a reptile.

  • The God-Talk Club – Including the Waitress

    [This is a work of fiction, and is part of my God-Talk club series. For more information follow the link.]

    Ellen McDonald set the extra large Coke on the table in front of Mark Morton and then sat down herself.

    “I hope you won’t get fired for sitting down here with us,” said Mark.

    “Oh, I’m not on the clock.”

    “So what about this?” Mark pointed at the Coke.

    “It’s a Coke, just like you like.”

    “Why are you working if you’re not on the clock?”

    “Well, I’m not really working. I’m just getting you your drink.” Ellen paused. “I listen to bits and pieces of your conversations, but I can’t really join in. I’d like to hear more.”

    “You might even say something once in a while,” said Jerry Simonson. The whole group was gathered, though they hadn’t really gotten started on any topic. There was a long pause in the conversation, as though they couldn’t decide what to talk about.

    “If you’re not comfortable with me being here, I’ll go,” said Ellen.

    “Oh, absolutely not,” said Jerry.

    “Well, we have treated her like part of the furniture,” said Justine. “Sorry, Ellen. We know you’re a person, but it’s easy to ignore the waitress.”

    (more…)

  • Tlisli’s Escape

    Tlisli waited tensely for the animal sounds around her to die down. It was some time before the jungle noises settled back to normal. She was pretty sure that someone else was disturbing the jungle-perhaps many someones.

    If there was one thing she could do well, however, it was being quiet. Soon her silent waiting was rewarded. She knew that at least two, and maybe three groups of people were pursuing her. And they were close, too close!

    Her choices were limited. She was about to enter the forbidden ground. It was clearly the intention of her pursuers that she have no choice–she’d either have to surrender or die in the forbidden ground.

    It wasn’t just the taboo. There were the tribesmen, carrying bows and arrows that were poison tipped. The local tribe of Tlazil was not terribly well equipped, nor were they particularly skilled, but they made up for that in numbers and ferocity. The townspeople claimed the taboo was due to some religious proclamation or another, but the tribesmen seemed to be the most effective enforcement.

    Tlisli thought for a few moments. It would be tough enough for her to evade the pursuing groups. Her father’s men might be stuffy, traditional, and otherwise annoying, but they knew their way around a jungle.

    It had been a foolish idea for her to run away. She should have known it wouldn’t work. For a moment she thought of surrendering. She was so tired. But the thought of surrender brought her back to the reason she was running.

    There had been the troops of the grand emperor, who had quickly overwhelmed the town’s defenses. Her father had long been an advocate of resistance to the Grand-Emperor. Yet when the troops entered the city, her father had gone to greet them.

    She wasn’t sure whether her father had been a traitor all along or whether he had just changed sides quickly. He had always been a bit indulgent with her. But her husband had remained cool toward the invaders. He wasn’t any sort of rebel: he just didn’t flatter them and butter them up. He had also remained indulgent with his wife.

    She, in turn, wasn’t able to hide her contempt, and had finally publicly confronted her father. It had been a minor issue, simply a matter of skirt length. Her father had told her she was not fit to appear in public dressed like that. She should have realized she needed to back down with the Grand Emperor’s governor-general watching. It was obvious now. But she had challenged her father and then called on her husband to back her up.

    She almost wished now that he had agreed to punish her for her insubordination. The Grand Empire’s laws merely required that she be whipped. But he had stood by her, still the sweet boy she had married only three months before and still in love.

    The governor decided to make an example of him. He was stripped naked, shackled just tightly enough to slow his movement adequately, and whipped through the city streets until he died.

    Her father had then whipped her like a child. But he had made a fatal mistake–he didn’t think she would defy him. She had cried pitifully and promised obedience. But she was only watching for her chance.

    It had come almost immediately. Her father put her in her own childhood room, from which she had discovered dozens of exits as a teenager. The escape had been trivial. Yet pursuit had been almost instant. Only many hunting trips with cousins and uncles prepared her to get this far.

    And now she faced the choice. Either she must surrender, or she must face certain death in the forbidden ground. Trying to run past her pursuers would be the equivalent of surrender.

    She hesitated only a moment. She ran slightly north and east, then plunged into the stream that marked the boundary.

    To be continued . . .

    [Next episode]

    From the Tlisli Series; Set in the Energion world. This particular entry was composed entirely on my Palm Centro.

  • A Righteous Disobedience

     [This is a work of fiction.  Any resemblance of any person or event to anything in the real world is purely coincidental!]

    Children, obey your parents, for this is right. — Ephesians 6:1

    He was only 11, and he was walking home from school.  It should have been simple.  He was under strict instructions to walk straight home, not to stop for anything, and not to bring anyone home unless he had asked for permission ahead of time.  It was, he knew, the right thing to do.

    But then he  saw Debbie sitting in an alley against the wall, partially hidden behind a box.  He had already disobeyed by the time he identified her.  All he knew was that there was a human sitting in what looked like garbage.  When he got closer, he recognized her.  She had been missing from school that day.

    He’d never seen anyone like this.  She had on a shirt.  Her legs were bare and he could see that she was bruised.  It looked possible that her arm was broken.  He really knew very little about it, but it shouldn’t look like that.

    She just sat there and looked at him.  There was no hope in her eyes.  She knew he was supposed to go straight home.  She didn’t look embarrassed either, that she wasn’t properly dressed.  She wasn’t crying.

    “Can you walk?” he asked.

    “Leave me here,” she whispered.  “Your parents will beat you.  They’ll send me home.  My parents will beat me again.”

    “No they won’t,” he said, and not knowing where the conviction came from he was convinced he was right.  He couldn’t remember where he had heard it, but he was sure the Bible said somewhere “let the broken victims go free.”  (Luke 4:18, REB)

    She didn’t look hopeful, but when he reached down to her, and took hold of her unbroken arm, she tried to get up.  He helped her put his arm around his shoulders, and supported her weight, and then he started walking for home.  There weren’t that many people out at this time of day–there never were–but even so he never knew why nobody stopped them, or tried to help.  Somebody surely saw the young boy supporting a bruised and battered girl as they walked down the street together.  But nobody did anything.

    He was getting tired.  The last few blocks were agony.  She wasn’t helping that much, he didn’t think.  He kept muttering that line to himself.  He was breaking all the rules, he knew, but this had to be right.

    He was late at the front door.  His mother was waiting.  He was late enough that she might have started to look for him, but she was just at the gate.  As he stumbled through the gate he said, “Let the broken victims go free, mama.  Jesus said to let the broken victims go free.”

    But his mother was busy taking Debbie in her arms, and carrying her into the house.  For the next couple of hours things were busy.  An ambulance, police, several other official looking people, all passed through.  He didn’t really know whether anyone was happy with him or angry.  The police asked him where he’d found Debbie, and finally a nice looking older lady asked him some more questions.  He answer truthfully.  Why not?  There wasn’t any good lie for this.

    Finally he was alone again with his parents.  “It was the only thing I could do,” he said, looking first at his father, and then at his mother.

    “Of course it was!” they both exclaimed.

    “You’ve learned something important today, I think,” said his father.  “There are times to break the rules.  When I made those rules, I didn’t really expect something like this to happen.  I’m terribly proud of you.”  His father didn’t mention the option of running home quickly and getting his mother.  How could he expect the boy to think of that, and how it might have gotten help faster?

    “Just don’t go using every little excuse to break the rules,” he continued.  “This time, disobeying was the righteous thing to do!”

  • The God-Talk Club – Voting I

    [This is a work of fiction. Any resemblance of characters, places, or events to reality is strictly coincidental. It is also part of a series. Characters who have been introduced in previous episodes will not be re-introduced. You can find a list of characters from episodes up to this one here.]

    Only four members of the God-Talk Club had gathered this evening. They were Mark Morton, who was taking a break from studying for a test in his systematic theology class, Jerry Simonson, more determined than ever to reach Mark with the gospel, even though Mark was a seminary student, Mandy Kelly, who never missed her prescribed break from home life, and Justine Reeder.

    “How is it that I never see you studying?” Mark asked Justine.

    “Oh, I study! I just don’t do it here.”

    “But I never see you studying on campus either.”

    “You never see me on campus.”

    “I have too seen you. A couple of times. I just never see you studying or in class.”

    “I know,” said Mandy. “She’s so smart she doesn’t have to study!”

    Justine looked embarrassed, but didn’t say anything.

    “If you don’t mind my asking,” said Mark, “What’s your GPA?”

    “I do mind you asking,” Justine replied. “I think that’s rude!”

    “I bet it’s so high you’re afraid we’ll think you’re boasting,” said Mandy.

    Jerry looked embarrassed. One of his problems with this group was that he was very courteous. It was hard for him to get his viewpoints taken seriously in this group without being blunt, and to be honest quite rude. “How about the election? Have any of you decided who to vote for?”

    There was a moment of stunned silence at the obvious change of subject, then Mandy laughed. “Yes, Grandpa! We’ll settle down and be a little less rude,” she said.

    “I didn’t mean that.” Jerry paused. “Well, I suppose I did. But I’d still like an answer, if anyone is willing.”

    “Why don’t you go first?” asked Mark.

    “Very well,” said Jerry. “I’ll be voting for Fred Thompson in our primary.”

    “Do you think he still has a chance?” asked Mark.

    “I don’t know, but I think he best represents my values—smaller government, private education options, and pro-life.”

    There was another long pause. Jerry looked from one face to another. Had he stepped over a line with these folks by asking their political views?

    “OK, I’ll go,” said Justine. “I’m voting for Barack Obama.”

    (more…)

  • Not a Christmas Carol


    * “No!” yelled Evelyn at the apparition. “No! You’ve got it all wrong!”

    “As I was saying,” the ghost intoned, “you will be visited by three spirits.”

    “Yes, I know. Christmas past, Christmas present, Christmas future. Everybody knows that. It’s been done and redone. But it doesn’t apply to me.”

    The ghost looked mildly disturbed, as though programmed to intone certain things and expect certain results. “Before dawn,” it continued, “you will be visited by three spirits.”

    “Yes, you said that already,” Evelyn interrupted peevishly. It didn’t help that the ghost looked a great deal like her late husband, a quiet and self-effacing man who could easily lose his place in a conversation if interrupted.

    The ghost looked a bit mistier, not to mention mystified. “You will be visited,” it started again.

    Evelyn jumped out of her chair, the comfortable recliner where she had been dozing briefly, preparing herself for Christmas eve, a busy night for her. She charged straight at the ghost, unconcerned by its resemblance to her late husband—or perhaps the resemblance drove her on. She was already wearing the Santa suit, one of several items of apparel that helped earn her the nickname “Ms. Claus.”

    (more…)

  • The God-Talk Club – Homeschooling

    [This is a work of fiction. Any resemblance of characters, places, or events to reality is strictly coincidental. It is also part of a series. Characters who have been introduced in previous episodes will not be re-introduced. You can find a list of characters from episodes up to this one here.]

    The God-Talk Club was gathering again at the Roadside Cafe, their regular meeting place. Recently, the owner had added a couple of couches and some more comfortable chairs in groups, trying to take advantage of the number of students who chose to study in his cafe, and coincidentally eat large amounts of snacks and drink a great deal of his soft drinks. He had bought an assortment of used furniture, which kept up the general décor of the place—accidental crossed with tornado aftermath.

    Mark arrived earlier than usual, and claimed one of the new, more comfortable seats. He had just gotten settled in, when Ellen showed up with his regular large Coke. Generally they needed no words. This time when she delivered the drink she was leading a man who appeared to be in his late 20s, and who was dressed professionally. Mark immediately thought he was some type of executive, and wondered what he was doing here at the Roadside Cafe. Generally, the clientele ran to blue jeans and t-shirts, not professional dress.

    “Mark, this is Bob. I told him about your group.”

    “It isn’t much of a group. We just get together and argue on Friday nights.”

    “It’s the only group that meets regularly and seems to keep most of the same people,” said Ellen.

    “OK, yes, and I’m being rude.” He turned to Bob, half got up out of his seat, and shook his hand. “Nice to meet you.”

    “You too,” said Bob, though he looked a bit uncomfortable.

    “Just settle in anywhere. There are no rules at the Roadside Cafe.”

    Bob found a seat on another couch. “How many people are there in your group?” he asked.

    “It really isn’t a group. It’s too informal. Usually there’s about half a dozen who show up. They show up when they want and leave when they want, but the discussion goes on. Most people just join by interrupting the discussion. Speaking of interruptions . . .” he waved at Jerry who was approaching.

    “This is Bob,” he said, looking at Jerry and waving in Bob’s general direction.

    Jerry walked over to where Bob was sitting and held out his hand. “I’m Jerry Simonson,” he said.

    “If Jerry had his way, we’d have rules, and maybe a chairman,” said Mark.

    Jerry, in a collared shirt and dark slacks looked a bit out of place as well, sort of a balance between Bob’s office wear and Mark’s torn and faded jeans.

    Jerry chuckled. “And if Mark had his way, none of us would know anyone else’s names.” He paused. “So how has it been going, Mark?”

    “It’s a pretty ordinary day in the middle of the semester. I finally got my grade back on that essay we discussed, and I passed.”

    “What are you studying?” asked Bob.

    “I’m at the seminary, M.Div.”

    “M.Div?”

    “Master of Divinity, preacher.”

    “But he doesn’t really know if he wants to be one,” said Jerry.

    “Maybe I’ll be a lawyer.”

    “And lie about people instead of God?” Bob looked like he thought he’d just scored points.

    (more…)