Category: Short Stories

  • The Benefit of a Secular Education

    “I don’t know why it isn’t working.”

    The old man looked over at the young pastor. He saw a well-dressed young man, with an earnest but very troubled expression.

    “So that’s what you wanted to talk to me about? It isn’t working?” he asked.

    “Right. It just isn’t working, and I don’t know why. I’ve done everything I know, and I just can’t seem to connect with my congregation.”

    The old man thought for a minute. He could see that the young man was about to start talking again, but he waved him back with his hand.

    “Just what is ‘it’ that isn’t working?”

    “My ministry. My church.”

    This is a work of fiction. All persons, places, and events are products of the author’s imagination. Copyright © 2011, Henry E. Neufeld

    “You need to be more specific. What should be happening that isn’t?”

    He could see a look of impatience pass briefly over the young man’s face. The young man clearly thought it was all very obvious.

    “Well, church attendance is down since I took over the church. Membership is down. We haven’t had any professions of faith. We’ve had a few people transfer in, but not enough. We can’t meet our budget obligations. It just isn’t working.”

    “So ‘it’ is a church with good statistics—membership, budget, church attendance.”

    “Exactly! With all your experience as a pastor, I kind of expected . . .” His voice kind of faded. He had probably intended to finish with “you to know that.” But he didn’t.

    “Numbers aren’t everything, you know,” said the old man.

    “True, but there isn’t much that I can accomplish with a church that’s shrinking and that can’t pay the bills.”

    “I didn’t say numbers weren’t important, just that they aren’t the only thing.”

    There was another long pause.

    “I’m wondering,” the old man resumed, ” what you preached about last Sunday.”

    “I preached about the importance of being in church, not neglecting gathering together. It seemed to be what was needed.”

    “And what reasons did you give them to go to church?”

    “Well, besides that the Bible tells us to do so?”

    “Yes, besides that.”

    “I told them that it’s essential to our spiritual growth, to overcoming sin, and to becoming true disciples. We need encouragement from one another.”

    “Did you mention farming?”

    “No.”

    “Truck driving?”

    “No.”

    “Teaching biology?”

    “No. What do those things have to do with it?”

    “Perhaps nothing at all. How long have you known you were called to be a pastor.”

    The seeming non sequitur caught the young man off-guard. “Umm,” he said, “I think I knew when I was about 10 years old. I never told anyone till I was about 12.”

    “And what did you take in college?”

    “I took a degree in Bible. Many people questioned that decision, but I didn’t want to waste my time on things that weren’t relevant.”

    “So you went to a Christian high school, then Bible college, then seminary, and from there to the pulpit, is that correct?”

    “Yes.” He looked puzzled. This wasn’t how he expected this conversation to go. The old man had pastored many churches successfully. His reputation was that if you sent him to a large church it would get larger and more active. If you sent him to a small church it would become large. If you sent him somewhere where there was no church at all, there soon would be one. The man must have some secrets to pass on. The young man wanted those secrets.

    “And how did you pay for school?”

    “I was very blessed with that. I won scholarships that covered most of it. I have very little debt.”

    “But you never really worked while you were in school, in a job, I mean.”

    “Well, I was a teaching assistant.”

    “To a religion professor?”

    “Biblical studies. I learned a lot in that job.”

    “Oh, no doubt. But how many biblical studies professors do you have in your congregation?”

    The young man looked stunned again. “Well, none, of course.” The old man should know that much.

    “How many truck drivers do you have?”

    “I don’t know. Several, I’d think. There’s the factory and all.”

    “How many farmers?”

    “Well, again I don’t know exactly. Quite a few.”

    “Teachers?”

    “Again, we have a few.”

    “What do you know about those things?”

    “You mean the demographics of my congregation? I have a detailed report on my desk. I just don’t remember numbers well.”

    “I don’t mean demographics. I mean what do you know about truck driving, farming, and teaching. Not Bible teaching, but regular secular teaching.”

    “Well, I guess not much.” He’d thought of saying he knew something about those various topics, but he was afraid the old man would ask him what he knew, and he actually didn’t know anything about those jobs.

    “Precisely,” said the old man, as though he had made a major discovery. “You never had the benefit of a secular education.”

    “I see,” said the young man. And he didn’t like it, but he thought he did get it. “You mean I need to understand these people’s jobs so that I can find the hooks to draw them into spiritual things!”

    It was the old man’s turn to be stunned. “No! No! No!”

    “I don’t understand.”

    “You need to know about their jobs and their lives so that you can help make those things sacred.”

    The young man looked confused. “Make them sacred?”

    “Where do you think the congregation impacts the world? In the church?”

    “No, I suppose they do it at work. But I thought they should learn about spiritual things and then share those things at work. It’s my job to teach them spiritual things.”

    “True, but only partially so. It’s your job to equip them to do ministry. You can’t equip them to do ministry if you don’t understand where it is that they’re going to do ministry. They do it at the office, in the cab of a truck, on a tractor, at the market, and in many other places.”

    “I’ve tried to get more of them involved in the church . . .”

    The old man interrupted him, “And that’s where you make your mistake.”

    “But they need to be involved in the church!”

    “Yes, but it’s even more important for the church, and I don’t mean your building or your committees or your programs, but the Church, the people, to get involved in the world.”

    The young man looked at the old one for a couple of minutes. It was the first time of silence he wasn’t in a hurry to interrupt. He knew that. But he certainly hadn’t put it into practice.

    “So what do I do now. I can hardly go back and change the way I was educated.”

    “Perhaps so, but think about this. There are many ways to get a secular education. One is simply by paying attention to what people are doing. Now that you have the idea, I think you’ll think of ways to do it. And you may find it’s not all that secular after all . . .”

    (This post has been submitted to the One Word at a Time Blog Carnival – Secular.)

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  • Traitor Tad: A Real Battle

    The morning after the hangings were displayed to the whole system, Tad was still concentrating on the logical problems with his situation. Here they were on a planet with effectively no defense, but nobody really seemed to notice. He remembered that he had always assumed the real fighting was somewhere else, yet he thought he would have gotten suspicious given a few more hours. The idea of carrying out a massacre just didn’t sit very well with him, and he thought others might feel the same way.

    When he presented the problem to the shuttle AI, it refused to explain it to him, saying that human behavior was something he’d have to figure out on his own. He then asked if there had been real battles with real aliens elsewhere, or whether it was all a sham. The shuttle stated that there had been real battles, though not all of them had been reported precisely as they had happened. Asked for examples, the shuttle just said he needed to be more specific.

    This is a work of fiction. All persons, places, and events are products of my imagination. It is part of my Traitor Tad science fiction series. Copyright © Henry E. Neufeld.

    He’d just settled in to scan through some battle reports, when he was interrupted again.

    “You have a call from a Colonel Dogger,” said the shuttle.

    “Who is Colonel Dogger?”

    “He commands the 411th armored battalion.”

    “What does he want?”

    “To talk to you.”

    “You didn’t think to ask him why?”

    “I haven’t even answered him. You have to do that. This unit won’t communicate with him.”

    “So should I answer him?”

    “You have to decide that, but his calls are getting more urgent.”

    “Very well, put me through.”

    In a moment he heard the call: “Traitor Tad, this is Colonel Dogger, commanding an armored battalion. Please respond.” The voice sounded professional, but he could hear extreme stress in the tone. The protocol was bad–only callsigns were used; never personal names, but since he would neither have a callsign, nor could he be expected to recognize the Colonel’s callsign, he could understand the reasoning.

    “This is Tad. What do you want?” He still refused to call himself Traitor Tad.

    “I’m moving toward your position. I intend to defect, but my intentions have become known. I’m currently being pursued by a total of four battalions. If you have access to intelligence networks, I need information on enemy deployments.”

    Tad muted his microphone and asked the shuttle to verify the activity. “Yes, there are armored movements that conform to the Colonel’s description.”

    “Is it a good idea to allow this man into our area?”

    “I cannot answer that kind of question. You need to be more specific.”

    Tad thought for a moment. “Are there stress indicators in his voice that indicate he’s lying?”

    “He is under great stress, but there is a greater than 99% chance he is sincere in his intentions.”

    “I will need his commitment not to fire on the aliens.”

    “You can ask him, and I will indicate truthfulness.”

    Tad opened the microphone again. “Colonel, this is Tad.”

    “Go ahead.”

    “I need your commitment not to fire on the aliens.”

    “I’m definitely not going to do that! It’s because of them I’m defecting. These creatures are totally harmless!”

    “Very well, I will arrange for information to be fed to you.”

    He muted the microphone again. “I didn’t ask if we could interface with him. I just assumed.”

    “We can interface.”

    “Can we do so without feeding information to the other side?”

    “We can.”

    “In that case, do it.”

    He opened the mic to the Colonel again. “Colonel, you should start getting full information from us through your standard data net.”

    Colonel Roland Dogger watched as his display altered. He had been cut off from the network as someone at the division’s headquarters got an idea of what he was doing. Since Traitor Tad had defected, any sort of unusual behavior was deemed sufficient cause to remove an officer from command. He’d been ordered to stand down, and then abruptly he’d lost all information from the net outside his own vehicles. He knew he was being pursued, but he had no precise information.

    Now suddenly at Traitor Tad’s command his screens lit up with the information he was used to, read from satellites and various observation posts. He knew precisely where his pursuers were, and the picture wasn’t good. He had been certain of pursuit by four battalions, and they were closer than he had thought. He was surprised they hadn’t used indirect fire on him. The tank guns were primarily designed for direct fire and relatively short ranges. In this terrain, it was not the guns’ ranges that normally limited fire; it was the terrain. At need they could be elevated and used as basic artillery. At four battalions to one, he was pretty sure he’d lose that duel.

    Yes the 4 to 1 odds made sense of the closer approach as well. Single shots from these tanks could disable and even possibly destroy the target vehicle, and the person who knew what was over the hill had every chance of firing that crucial first shot. By approaching, they took away his chance to determine their position by backtracking their fire. He reflected on how totally dependent he was on the satellites. And how was it that Traitor Tad could get him a display?

    He’d just have to be thankful that he could! Still, he could see no reasonable way out. His one advantage was that the attacking battalions would not quite be able to surround him. He was headed a bit north of due west, and only one battalion was to his north. Unfortunately, nothing he could think of would prevent the other three from getting a shot at him, and if he wasn’t careful, so would the fourth which was coming in from the north.

    Then he thought of the ECM gear. They hadn’t used it in some time. He had trained on it, but since there were no detectible electronic signals here, they hadn’t really tried to use it. His main question was whether such measures would work against his own forces—or what had been his forces—or whether he’d show up with his exact position because he was still part of the net.

    He called Tad again. “Am I still in the same location net with the brigade?” he asked. “Will they be able to see my precise position if I try countermeasures?”

    Tad had to ask the shuttle that question in turn. “Countermeasures will work as normal. I have created a separate net.”

    Dogger looked for just the right point on the map. Ahead there was a place where he would either have to climb a high cliff, which was barely possible but very difficult for his tanks, or run near it to the north for a few miles, allowing his opponents to shoot downward at the tops of his tanks.

    He looked at the courses being taken by the three battalions to the south, and he saw that they converged in the area. The general had obviously seen the same possibility. He’d expect Dogger to avoid the location. But Dogger felt that the general would assume he’d run straight and fast as he had been doing.

    One possibility of his countermeasures was to divert radiation, including light and reflected radiation in such a was as to show his position as something different than it was. It was a particularly easy sort of deception to see through, either with a little thought or by having your own electronic warfare specialists simply look for it. The more tanks were involved, the more likely it was someone would spot discrepancies in the reflected radiation especially, and he had 37 main battle tanks and an assortment of smaller vehicles and infantry transports. (See Military Units in Traitor Tad’s Universe.)

    But it was, he thought, his best chance, and there was a strong possibility nobody would think of it. Not only was it rarely used outside of training, it was hardly what one would think of using against one another.

    So he simultaneously ordered his tanks to maximum speed, ignoring safety margins, and set his ECM to show his tanks progressively further and further behind. The odds were good there would be some discrepancy, but with his current speed, he thought the general would have less than two minutes to figure out what was going on.

    He was right—up to a point. As he came up along side the cliffs, the general’s staff did, in fact, spot the issues with his electronic deception, but the initial operator saw it as a shadow battalion, one that was positioned almost due west of Dogger’s battalion. This placed it at the top of the cliff, and suggested that there were two battalions, one approaching the base of the cliffs, and one south and west of it, positioned to fire as the rest of the brigade approached.

    In fact, what the operator thought was Dogger’s battalion was the shadow, while the shadow was Dogger’s battalion, preparing to fire as the brigade came into range. Due more to the incompetence of Dogger’s electronic warfare people than to any plan, several shadow battalions were reported, and before the staff had time to sort the sightings out, they came into range, and Dogger’s tanks fired.

    It was like a scene from the worst hell the general had ever imagined. He had never been in a fight with serious casualties from hostile fire, and suddenly he was faced with a surprise attack from 37 main battle tanks. That wouldn’t have been sufficient, however, except that he was being told there were several more battalions of rebels. He had no idea how they could be there; his was the only armored brigade in the area.

    Without even pausing to try to return fire, which might not have been possible in any case, he ordered the remaining tanks to retreat, leaving 20 disabled tanks on the field. A number of those still able to retreat were severely damaged. Dogger took no casualties at all, if one didn’t count a single tank whose engine failed. The crew was taken aboard the nearest tank and Dogger and his battalion continued to their rendezvous with the great traitor.

    To be continued . . .

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  • Resolutions

    It all started with the resolution passed by the town council.

    No, perhaps not. That might be giving it too much weight. It really started when Tomas got stinking drunk that evening. But since the council resolution comes into it, we’ll just have to start there.

    It was passed unanimously, and was short and to the point.

    Resolved, that some person or persons of courage, skill, and resolution should form an expedition to deal with the depradations of William the Marauder, bringing peace and prosperity to the town and region of Olimur.

    Agreed to and signed this 321st day of the 37th year of Arnon the Mayor, by the Council of Elders of the town of Olimur.

    Copyright © Henry E. Neufeld, 2011. This is a work of fiction. All events and characters are products of my imagination. Any resemblance to real persons, places, or events is purely coincidental.

    “Typical piece of lilly-livered, yellow-bellied swill from our honorable town council,” said Tomas. He had already had too much to drink. One didn’t speak of the elders in that way. Lilly-livered and yellow-bellied they might be, and would likely even admit it privately, but they were the richest men in the town, and they could always hire someone to deal with critics. Critics, yes, but bandits? Not so much!

    The bartender only grunted.

    “They don’t even have the courage to tell somebody specific to do something specific,” continued Tomas.

    “Why should they assume someone would follow orders once they were out the gate?”

    Nobody had an answer to that one, so the bar fell silent for a few minutes. Olimur was an isolated town, living off agricultural products from surrounding farms and from good bought from the rare trading caravans that made it there from the mountains to the west or from the coastal areas to the east.

    There was a castle just to the south which was known as the Baron’s castle, but there hadn’t been a baron there in as long as anyone could remember, and the idea that there might be a king was the subject of myth. Nobody in town had ever even seen the sea, except for one — Tomas. He had a certain fame here because in his late teens he had signed on with a caravan as a guard, and had actually returned to Olimur.

    The silence was broken suddenly by a man at the end of the bar.

    “So why don’t you do something about it, hero!”

    Nobody could remember his name, but he did some sort of work for the council.

    “You need an expedition, not just one man to deal with this,” said Tomas.

    “Not if it was a man of resolution, as the proclamation says. You’re a man of resolution, aren’t you?”

    Tomas just stared at him.

    “I bet you never have been to the sea, or to the mountains. You just went out and hid in the woods like a rabbit, then came back with all those tall tales.”

    “I have too . . .” started Tomas.

    “Someone who had actually done those things would be able to think of a resolution for this little problem. Someone who actually had seen the mountains and the sea, and who wasn’t himself a lilly-livered, yellow-bellied coward, and a liar to boot!”

    If Tomas hadn’t been so drunk, and if he hadn’t felt that his trip to the sea and the mountains was his only real claim to any respect, he might not have done it. If he had even thought he could get by with challenging a minion of the town council to a duel, he might have done that.

    “OK, I’ll do it!” shouted Tomas.

    “Is that your firm resolution?” The man rolled the word off his tongue and made it sound sort of oily. “Are you truly resolved to do it? Or is this another of your tall tales?”

    “I am resolved to do it,” said Tomas a bit more soberly. It seemed that agreeing to deal with William the Marauder was sobering even to one barely able to stand due to drink.

    It turned out to be impossible to get anyone to join him on his expedition. Nobody thought he had any chance, and they all preferred that the walls of the town be between them and William. As a marauder, William was a practical man. He could have raided the town any time he wanted to, but then what would he raid next? By being there, the town brought a small trickle of commerce, and supported surrounding farms, and he took his share of everything.

    Various villagers were willing to provide Tomas with supplies, and even the council, normally as tight-fisted as any group of people, provided him with a horse. He was fairly well equipped when he left town.

    Every so often he wondered why he was going. But then he’d remember the jeering tone of the man in the bar, and the knowing looks of all his friends who, to a man, thought he’d wimp out before the end, and he’d decide he didn’t have any choice. He wouldn’t be able to live in town if he didn’t go. He had to go.

    He headed toward the mountains. What he didn’t realize was that William the Marauder had eyes and ears in town and had been planning for him almost from the moment he decided to mount his one-man expedition. So just as he arrived in the foothills, he found himself surrounded by bandits, and herded forward until he was face to face with William the Marauder. He’d drawn his sword, and the bandits hadn’t taken it away from him. He tried challenging William to single combat, but William just drew his own sword jumped forward, and within three seconds at most, Tomas was disarmed.

    He thought he was dead, but the bandits didn’t take him that seriously. They beat him up a bit, stripped him to his loin cloth, took all his equipment and his horse. They kept him in camp overnight, and before they left in the morning they tied him to a post they had planted right in the middle of a small stream. His feet were in ice cold water. He wondered how long it would take to die

    There’s nothing like the prospect of death to change one’s outlook on a problem. As he resolved the problem into its component parts he began to curse himself for a fool. The council had, of course, never intended anyone to carry out their resolution. It was just something to point to when people complained. They had also carelessly failed to specify how the problem should be resolved.

    Here was how it broke down. The real problem wasn’t William the Marauder. It was the council, which did nothing about it. If there wasn’t William, there would be someone else. There was enough fighting power in the town, if it was properly organized, to protect the neighboring farms, and probably make it possible for caravans to come and go much more safely. The question was, where could he find someone who could shift the council from their position and organize opposition to the bandits?

    By this time he couldn’t feel his feet any more, and he wondered why he kept trying to figure out a new resolution to the problem when he wasn’t likely to have an opportunity to carry it out. It was then that he realized just how strong his own resolution was. So he started to try to free himself from the post.

    He wasn’t sure how long he’d worked on freeing himself, when he realized he had an audience. A flock of sheep and goats was coming down from the hills and coming to drink from the stream. They were accompanied by a shepherd girl.

    “I would guess you’ve fallen afoul of William the Marauder and his fine associates,” said the girl.

    “Could you please untie me,” he asked.

    “I wonder if that would be safe,” she said, sort of meditatively.

    “I promise I won’t hurt you. I just don’t want to die here.”

    “OK,” said the girl. And while the sheep and goats drank, she went and untied him.

    “I think you should probably get out of the area,” said the girl. “I think I can find you sandals, a robe, and perhaps a walking stick, but that’s it.”

    “I’m surprised to get even that,” said Tomas. “And very grateful!”

    Tomas changed his route. He headed northeast. Nobody went northeast from Olimur. That took him toward the sea, but in a direction where there might be new things. He had also come to realize that the council had not put any time limits on the fulfillment of their resolution. He would take his time, and he would resolve it.

    He had seen many towns and castles and had always been disappointed. In every case, he had found that people’s vision was limited to their own little area, and they were satisfied to see things continue as they had now for decades, perhaps centuries, though nobody could be sure of that.

    He was coming across a line of hills and looking down into another valley when he saw what looked like a town larger than any he had seen before in his travels. He was not much better equipped. He was riding a mule in place of his horse, and his sword was old, but it was reasonably sharp, and he had made himself a hunting bow as well. As he rode down the trail, the town resolved itself into two walled areas, one on either side of the stream. The farms around looked uncommonly well tended. The road became better as he approached, and he could see that where it left the valley to the northeast it looked better than anything he had seen thus far.

    The question, of course, would be whether the sort of person he was looking for would be willing to leave such a fine place to go with him to what would seem to be a poor village beside this town.

    But his resolution held, and he entered the town.

    That night he listened carefully in the bar. He was interested in the way the town worked, in the individual personalities, and who might be interested in some adventure of a particular type.

    Surprisingly, he found plenty of people interested in adventure. It seemed there were more people with swords, bows, and excess time on their hands than he had ever imagined. But they quickly lost interest in conversations with him when they found he didn’t know where any buried treasure was located (or didn’t seem to). They wanted adventure with quick profit. That would solve nothing.

    Finally, on his third night, he was joined by a girl. At least that was what he called her. In fact, she was probably in her twenties, and didn’t seem to have suffered the ravages of early marriage and continuous childbearing that characterized women back in Olimur.

    “I hear you’re looking for someone to solve a problem for you,” she said.

    “Why do you say that?” he asked, surprised.

    “Well, you may think you’re very subtle, but the questions you’ve been asking other people, when considered together, resolve themselves into a pretty clear picture.”

    “Oh,” said Tomas.

    “Is that the best you can do?”

    “No.” But he didn’t really know what to say. “Do you have any ideas?” he asked finally.

    “Yes. Me.”

    “You? What could you do?”

    “I can do this,” she said. Then she waved her hand in front of his face, and there was a flash of light that blinded him. “That’s just a sample,” she said, when he had recovered.

    Tomas had heard of wizards. He’d even been told they were around when he was working as a caravan guard. But he was pretty sure he had never met one. He certainly had no way to judge one and determine whether she could do what needed to be done.

    But he was dazzled, almost as much by her as by her sample spell. She was beautiful. She seemed smart. What was more, she was very sure of herself. No question but that once she had made a resolution, she would carry it through! He was missing her greatest asset, but who could blame him?

    It was less than a week later that Tomas found himself traveling southwest toward Olimur with the wizard, half a dozen men-at-arms, a couple of apprentices, and more bright and shining equipment than he had ever seen before.

    He remembered one of his employers when he was a caravan guard who told him that there were two types of men in armor. Those who were there for show, who normally reflected the light of the sun and looked very good, and those who were there for action, whose armor usually was dented and much less shiny. The caravan guard hadn’t cared for the former.

    He approached the wizard about it, suggesting that perhaps they needed more capable, but less showy guards.

    “You’ll see,” she said. “What people see depends on who they are and what they expect.”

    They arrived at the gate of Olimur, and as he was instructed, Tomas approached the gate ahead of the rest. “Tomas and the wizard Adrina, here according to the resolution of the town council with the ultimate and best resolution for their problem.”

    Then he kept riding. The guards were uncertain what they should do, but they didn’t feel qualified to challenge a wizard (they might have thought differently had they known she was just a girl), and so they allowed the travelers to pass unmolested.

    When the council saw that Adrina was just a girl, they were careful to have her followers disarmed before they came before the council but they didn’t bother taking anything away from Adrina herself. They assumed she was some kind of impostor, and they were angry with Tomas, but they weren’t afraid.

    “Why have you brought this girl to us?” they said. “We authorized you to deal with William the Marauder, not to bring some other people to the town.”

    “Silence!” said Adrina, and instantly the one councilor fell silent. His lips still moved, but nothing was heard.

    Another councilor yelled for guards, but suddenly the door slammed, and somehow the guards were unable to open it.

    The council and the guards weren’t very sophisticated, and by the standards of the larger world, neither were they very rich. It wasn’t long before they agreed to go along with her plans.

    Even though she was just a girl, everyone expected the great wizard Adrina to go out and challenge William the Marauder, thus resolving all problems in one move. But instead she set up guards and patrol routes involving the various farms. Then she sent Tomas as her emissary. William agreed to plunder elsewhere and to leave Olimur and caravans going to and from it alone in exchange for his life. By this time Tomas was so convinced of  Adrina’s power, that he presented this with the proper confidence, and William saw wisdom and went along.

    Back in the town, various of the town elders began to retire or disappear. This usually happened right after they had tried to some scheme over on the wizard Adrina.

    It was heard that they complained to Tomas. They thought he had played fast and loose with their resolution.

    “You should be very careful what you resolve,” said Tomas. “Someone might actually carry it out.”

    And that became a proverb around Olimur, long after everyone had forgotten Tomas, and the council’s resolution.

    (This post has been submitted to the One Word at a Time Blog Carnival – Resolution.)

  • Why Justin Quit Reading the Bible

    “I’m wondering why Justin has quit attending Bible study regularly,” said the youth pastor, after he’d settled in at the table with a cup of coffee. Wendy Schermer, Justin’s mother was sitting across from him.

    “Attending Bible study has always been voluntary. I know he hasn’t been attending much recently. He doesn’t seem to be that interested in the study any more.”

    Copyright © Henry E. Neufeld, 2011. This is a work of fiction. All events and characters are products of my imagination. Any resemblance to real persons, places, or events is purely coincidental.

    “How long ago did his attitude change?”

    “You should be able to figure that out as easily as I can.”

    “But you’re his mother.”

    “Yes, but you know when he quit attending Bible study on Sunday nights.”

    “True.” The youth pastor paused. “It’s odd that it seems to coincide with a time when our youth group has been really digging in to study the Bible. The young people are giving up other literature and focusing on serious study of God’s Word.”

    “Is Justin the only one who has quit attending?”

    “No, there are about half a dozen young people who quit about that time. I’m guessing they don’t like the new intensity in our study.”

    “You really think that?”

    “Well, with many of the young people I think it’s possible. These youth are getting rid of their secular literature and focusing in on the pure Word of God. Some of them don’t want to go there. They don’t want their lives to change that much.”

    “But Justin was quite ready to change his life as he studied. I can think of many things he did change over the last year or so. Just ask his younger sister!”

    “That’s what I was thinking. The others, maybe. But Justin? So I had to ask.”

    Wendy hadn’t been very anxious to talk to the youth pastor. She was pretty sure she was going to change churches, and she didn’t like a big argument. But the youth pastor seemed so sincere. “Do you really want to know? You may not like what I have to say.”

    The youth pastor paused a moment, startled. “Yes,” he said finally, “I really want to know.”

    “Well, you recall that speaker you had a few weeks back?”

    “Yes, I do. In fact, it was as a result of his teaching that we started digging into the Word more seriously.”

    “That was the very weekend. I don’t interfere with Justin’s study and reading very much. He’s a better reader than I am. But he told me about that weekend. He mentioned how the speaker warned them against Bibles that weren’t really the Word of God. I don’t remember the names, but I think I recall the Living Bible . . . ”

    “More likely the New Living Translation,” put in the youth pastor.

    “. . . and something called The Message. There were Bibles they were supposed to use instead. But Justin thought they were less enjoyable to read. He also mentioned some of the secular reading your speaker asked the kids to give up. Justin reads science fiction, fantasy, mysteries, and a good selection of the great literature.”

    “Yes, our speaker asked the kids to voluntarily give up that sort of thing and stick with the Bible, Christian books, and those books required for their schoolwork. That kind of books doesn’t help build character and prepare for the kingdom of heaven.”

    “Well, I think Justin doesn’t agree.”

    “You’re his mother. Do you agree?”

    “Yes, I’m his mother, but I’m not ashamed to admit that in many ways he’s smarter than I am. He reads books I can’t really understand. But many of them I can. I don’t particularly care for science fiction, but I don’t see anything wrong with what I’ve read.”

    “But that’s the problem. You don’t see anything wrong with it. But what’s right with it? What good does it do?”

    “Well, before you suggested he not read that kind of books he was also attending Bible study.”

    “It seems to me that it’s a form of addiction. When he was asked to give it up for God, he just quit reading the Bible.”

    “Who said he quit reading the Bible?”

    “I thought you did.”

    “No, I said he quit attending your study. As far as I know he still reads the Bible.”

    “Probably using those paraphrases.”

    “Well, I wouldn’t know about that. I think he tried your speaker’s suggestions for a week or so, but he told me that they were just badly written, and he didn’t see any benefit in struggling through mangled sentences so he could be closer to some theoretical idea of God’s Word. Those aren’t exactly his words, but they’re close.”

    “The danger I see here is that this is rebellion against God.”

    “You mean not attending your study is rebellion against God?”

    “Not attending Bible study is a symptom.”

    “So if he had refused to switch to one of your favored Bible versions, and had refused to burn his science fiction books, you’d still welcome him in Bible study.”

    “Of course we’d welcome him. Nobody’s perfect.”

    “And you wouldn’t spend all your time pushing him to go along with your reading list?”

    “Is that what he told you?”

    “No, he didn’t really tell me anything. I just got the impression that much of the time in your study was now spent ‘encouraging’ everyone to burn their secular books and change their choice of Bible versions.”

    “We have to encourage the young people in their discipleship,” said the youth pastor.

    “I think there you see your problem. If your time is spent telling him to burn books rather than studying the Bible, then I suspect Justin isn’t going to want to attend.”

    “But what do you think? Shouldn’t you make the choice here?”

    “Well, Justin is 16 years old, and I don’t think I’m going to order him to attend Bible study. But if I was making the choice, I think I’d make the same one.”

    “Why? Do you think you’re qualified to make a choice regarding Bible translations?”

    “Well, I don’t have a theological education like you do. I’ve never thought I was terribly smart. But I do see what is happening around me. When Justin was 14, he was nothing but trouble. I had to drag him to church. I had to practically sit on him to make him do his homework.”

    “Then he started reading the Bible . . .”

    “Actually, no. Then he borrowed a science fiction book from a friend. After that he joined the reading club at school, and began to read various other books. Then he decided to get serious about his faith, so he bought a Bible. That was about a year before you arrived at the church. He did some research and made a choice of books to use in studying. He attended Bible study right up until your speaker showed up. He tried your ideas for a couple of weeks, but they didn’t work out.”

    “I can understand if he didn’t have the will power to follow through . . .”

    Wendy interrupted. “Is that what you think? Justin has plenty of will power. He just thinks you’re wrong, and doesn’t see any reason to spend his time every week arguing with people who think they’re holier than he is.”

    “Is that what he told you?” The youth pastor was becoming angry, but he was controlling it carefully. One had to be polite to the parents of the youth, however one might feel.

    “No, he didn’t tell me anything. He just quit attending. But I know him, and I know you. I may not be book smart, but I do see things.”

    “I don’t want to anger you,” said the youth pastor after a pause. Nonetheless, she could hear the tension and anger in his voice. “But I must tell you that God is going to hold you accountable as Justin’s mother. It’s too bad he doesn’t have a father to keep him straight on these things.”

    Wendy stared at the youth pastor for a full minute. He didn’t realize it, but she was getting control of her own temper. “I guess he’ll just have to do with a mother, then. And if I do say so myself, he’s a fine young man. I thank the Lord for him.”

     

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  • Our Church is Shrinking

    “Our church is shrinking,” said the head elder, “and it’s your fault.”

    Zeb didn’t respond immediately. He’d been summoned to the church board meeting, though when he’d used the word “summoned” the head elder had objected. “We just want to talk to you,” he had said. But it felt like a summons, and this felt like a trial, only less organized.

    “Well,” said the head elder after the silence had grown uncomfortable. “Do you have anything to say?”

    “I’m not sure what makes you believe it’s my fault the church is shrinking.”

    “It seems obvious to me. We hired you to make this church grow, and now a year has passed, and we’ve lost more members this year than ever before, and of those that have joined the church not one—not one!—has stayed.”

    Copyright © Henry E. Neufeld, 2011. This is a work of fiction. All events and characters are products of my imagination. Any resemblance to real persons, places, or events is purely coincidental.

    “But this church has been shrinking for more than a decade, and shrinking faster each year. How does it become my fault?” Zeb looked truly puzzled.

    “A year ago we took a big risk,” said another man, a businessman who also acted as church business manager. “We decided that we could afford to hire a pastor of outreach to stop the bleeding. But spending all that money on your salary has proven a bad investment.”

    “Yes,” said another, “and you missed our last planning meeting as well.”

    “I did send an e-mail to let you and the pastor know I wouldn’t be available.”

    “Yes, an e-mail! I didn’t get it until after the meeting. But that meeting was important! Even critical! You had known about it for weeks. You shouldn’t have missed it.”

    Zeb really couldn’t argue here. He’d chosen to drive a homeless man to the shelter. He’d sent an e-mail because he knew they wouldn’t get it in time and so they wouldn’t be able to order him to attend the meeting. He really could have gotten someone else to drive the man to the shelter. But he just couldn’t face that meeting.

    “So you see,” said another, “we gambled on you and it looks like we lost.”

    “I see,” said Zeb. Then he paused for more than a minute. People started shifting in their seats in discomfort as the time extended, but it did look like Zeb was gathering his thoughts.

    “I’m afraid I’ve been operating under false pretenses,” he said finally. “The only excuse I can give is that I didn’t know it. But I should have. I should have known what you were doing.”

    “What do you mean ‘what we were doing?’” asked the head elder. “We’re talking about you.”

    “I’m wondering if you have the letter you sent describing this job.”

    “I can’t say that I have a copy,” said the head elder. “Why?”

    “Well, I can’t recall anything in there that said I was supposed to make this church grow. If I had seen anything like that, I wouldn’t have applied for the job. If I’d suspected anything like that was in your mind, I would have never taken it when it was offered.”

    “But we hired you as outreach pastor!” The head elder was somewhere between shock and anger.

    “And if you expect an outreach pastor to ‘grow your church,’ then you’re badly mistaken. I can’t grow your church and neither can any other person you might hire.”

    “Don’t pretend that everyone is as incompetent as you are,” said the businessman.

    “Incompetent? I suppose I deserve that. I should have realized just what you were up to long ago and done something about it. But I was so happy to be doing outreach and getting paid for it, I didn’t realize.”

    “You keep saying things like, ‘what we’re up to,’” said the head elder. We’re not “up to” anything, except that we expect you to do your job.

    “But you didn’t include ‘make our church grow’ in your job description.”

    “I’d think it was obvious.”

    “Oh, but it isn’t. In fact, it’s obviously wrong!” There was a gasp in the room. One didn’t tell the head elder he was wrong in that direct a way.

    “So what do you think your job is?” asked the head elder after he’d recovered enough. He was sure they were going to fire this guy before the meeting was over.

    “Well, the description you provided in your letter said things like ‘building the kingdom of God in this community’ and ‘reaching the lost for Christ,’ not to mention ‘leading the congregation in showing Christ’s love.’ I have tried to do those things with God’s help.”

    “But if you had been doing all that, our church would have grown!” said the businessman. “As it is, few enough people visit, even less come back a second time, and the two families who did join left the church in a few weeks. So somewhere in there you’re not doing your job.”

    Zeb tried hard to stay calm, but with that last line something broke in him. He had always wondered if there was such a thing as righteous anger, and he was in enough control to wonder if his anger right then was righteous or not.

    “I think I can explain that,” he said in clipped tones.

    “I’d really like to hear it, said the businessman before Zeb could continue.

    “I really doubt you do,” said Zeb, and continued before he could be interrupted. “I remember each and every person I’ve brought to this house. One man came to church in jeans and a t-shirt. One of you told him he wasn’t dressed appropriately, and should make sure to wear appropriate clothing next time he was in church ‘out of respect for God,’ was the phrase, I believe.

    “He didn’t own any better clothing, so he just never came back. Fortunately, I found him another church that was willing to let him attend in whatever clothing he had. Well, actually, the members got together and found him a new wardrobe. He has a job now as well.”

    “But you’re supposed to be bringing people here!’ exclaimed the businessman, “You’re not hired to grow other churches.”

    “I did bring him here, in case you hadn’t noticed. I’d even talked to some members and started to collect clothes for him. But you ran him off before I could finish.”

    The businessman was red in the face and opened his mouth to respond, but Zeb just rolled right over him.

    “Then there were the Jeffries. Their family actually joined the church, but one of you caught Mr Jeffries having a beer and told him he was misrepresenting Christ and the church by drinking. He decided he’d rather be somewhere else. But you see, nobody had told Mr. Jeffries that people at this church don’t drink beer.”

    “You should have taken care of that,” said the head elder, just short of shouting.

    “True, but you see, I can’t find anything in the stated beliefs and practices of this church that says one can’t have a beer. It’s just sort of something you do. Or don’t do.”

    “So,” said the businessman, “you’re saying we’re running people off.” He was a practical man.

    “Yes,” said Zeb, “you’re running people off.”

    “I think you’re bringing in the wrong people,” said the head elder.

    There was silence. Nobody wanted to put it that explicitly. The head elder had spoken without really thinking. It was something you did, but not something you named.

    “I think,” said Zeb, “that the only honest thing for me to do is give you my resignation. The job you hired me to do can’t be done by someone hired. It has to be done by the whole church. And as it is, I wouldn’t want to do it. I don’t believe there are any wrong people. That you think there are”—he looked straight at the head elder—”is something I believe you should make a matter of serious prayer and seeking.”

    With that, Zeb stood up and left the room. He tried to do it courteously, but he wasn’t sure he succeeded. He just knew he couldn’t waste time this way for another minute.

    “Well,” said the head elder after Zeb had left, “what should we do?”

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  • The King and the Innocent Man

    After 41 years, 6 months, and 13 days, the king was informed of the innocent man.

    The king was filled with consternation. It was not only contrary to the laws of his kingdom, to his very own decrees, in fact. It was contrary to the laws of God. In fact, it was, fundamentally contrary to nature!

    So he turned to his courtiers and announced: “I’m going to the royal prison.”

    Now the courtiers were filled with consternation. The king had never visited the royal prison. There was no precedent. The royal guard wondered how they could keep the king safe in such a place. The royal chef was certain the kitchen facilities would be inadequate. It was, after all, a prison.

    But the king was an absolute ruler, deriving authority from God himself, and the courtiers dared not tell him he couldn’t visit the prison. It was, after all his royal prison, even though nobody had ever imagined he would actually be there.

    So quite a train of horses, carriages, and wagons carrying supplies left the palace, and they delivered the king to the royal prison.

    Once the governor of the royal prison got over the shock of seeing His Majesty actually inside his royal prison, he inquired as to what His Majesty required of his loyal governor.

    “We wish to see the innocent man,” announced the king.

    The governor of the prison didn’t know what to say to that. He knew very well which man the king was referring to. But he wasn’t certain if he could admit it without calling the king a liar. It was firmly entrenched in the law of the kingdom that no person who was incarcerated in the royal prison was innocent.

    “Your majesty,” said the governor. “Nobody can be imprisoned here if he is innocent.”

    “Don’t waste our time,” said the king. That he did not recognize and take account of the governor’s problem showed just how deep his consternation was. He was normally very thoughtful and considerate of the efforts his courtiers made to respect him and the laws of his kingdom.

    “The man who claims to be innocent is out with a work crew, breaking rock. He will be sent for immediately.”

    Though the men hurried, it was a full hour before the innocent man was brought in before His Majesty. He bowed with his forehead to the ground quite properly. When he was told to rise, he stood respectfully.

    “You claim you are innocent,” said the king.

    “Yes, your majesty,” said the innocent man.

    “Yet you are here in the royal prison, where the law says no innocent man may be incarcerated. It is an intolerable contradiction. Do you deny the law?”

    “I do not deny the law, your majesty. I simply know that I am innocent.”

    “Can you explain this?”

    “No, your majesty, I cannot.”

    “So you are innocent?”

    “Yes, your majesty.”

    “Yet you have been here, living a contradiction for more than 40 years.”

    “41 years, 6 months, and 13 days,” said the innocent man.

    “You were convicted of a brutal murder by a jury of your peers?”

    “Yes, your majesty.”

    “When you refused to accept the verdict, your life was examined, is that not so?”

    “Yes, your majesty.”

    “And they found that you had lost eight children and your first two wives to disease, you had suffered poor crops half of your years as a farmer. Further, in the month prior to the crime, people around you suffered an extraordinary number of catastrophes. Is that not clear evidence that you are cursed by God and not innocent?”

    “I don’t know about that, your majesty. I only know that I am innocent.”

    “When you refused to accept the verdict of the priests who examined your life, you were subjected to ordeal by being cast into the sacred lake.”

    “Yes, your majesty.”

    “And the lake failed to receive you. In fact, you floated for an extraordinarily long time. And you still maintained your innocence.”

    “Yes, your majesty.”

    “You were tortured for 30 consecutive days, and still you refused to admit your guilt.”

    “That is true, your majesty.”

    After you had spent 20 years in the royal prison, you were offered pardon, as is our royal will. All that was required was that you admit your guilt. Yet for the last 20 years you have refused our grace!”

    “For the last 21 years, your majesty.” It could have been insolent, that correction, but the man sounded so respectful.

    “Well,” said the king, “I will now give you an opportunity to correct this apparent flaw in the state of nature. I command you as your king to admit your guilt, and even now you will receive our grace.”

    “But, your majesty, the law of the kingdom also allows no occasion on which one is permitted to testify falsely. The law is also clear that if I admit my guilt, it is regarded as sworn testimony. And the fact is that I know that I am innocent.”

    The king was stumped. He would have been angry but he was too puzzled. Besides being the law of the land, it was simply nature, the way things worked! A person was found guilty by a jury. Yet a jury could be mistaken. But that person could appeal to a check of the omens. If the omens went against him, he could request a trial by ordeal. If he failed all of this, the Divine verdict was clear—he was guilty. After a certain portion of his sentence was fulfilled, he would be offered the opportunity to accept the king’s grace and be relieved. Everyone accepted their guilt and his grace!

    He was both just and merciful. He had eliminated the penalty of death. There was nothing more he could or should do!

    He turned back to the innocent man. “You are a contradiction. …”

    Endings:

    1. Therefore I declare that you are not a man. You are, in fact, a demon, and as such may be eliminated. You will be sent from this place stripped of the protection of the laws you contradict.
    2. Therefore I declare your trial, omens, and ordeal must be null and void and that those who carried them out are guilty of fraud against God and the king. You are free!
    3. Therefore I declare that there may be one, and only one, exception to the law. You are that exception. You are free!
    4. Therefore I find that you are the most stubbornly wicked of all men, compounding brutal murder with unrepentant lying and an endurance that could only be possible with the help of the Evil One. You will remain in prison for life, and I declare you the guiltiest of all despite your denial.

    What do you think the king will do?

     

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  • The Sayings of the Master

    Iluan-ga had not felt such excitement for a very long time. She was 81 years old, and a member of a well-disciplined order whose members maintained physical and mental health, and reasonable emotional control.

    She paused in her study of the ancient manuscript. PÂ-EKLI-TÎ-ÂN she read. “The saying of the master.” Not PÂ-EKLI-ÂN “a saying of the master” or even yet PÂ-EKLA-ÂN “a saying of a master.”  More importantly not PÂ-IR-ÂN “sayings,” which would match the readings she knew from more recent manuscripts. In the current dialect it would be PA-IR-AN EKLI, as current speech avoiding the extra infix characteristic of the ancients. “The sayings of the master.”

    This is a work of fiction.
    Copyright © 2011
    Henry E. Neufeld

    Twice before she had encountered this reading, though in modern form, and had heard two different dismissals. In once case the suggestion was simple scribal error. In another, a collective usage. Yet she knew of no other instance of PÂ-ÂN used as a collective. Yet the reading seemed so strange to her as to be utterly impossible.

    There could not be just one saying of the master. Perhaps there was one key saying of the master. That would explain it. Even that was somewhat heretical. The entire order lived their lives according to the sayings of the master. There were thousands of them. The master had spoken much wisdom during his life.

    Yet in a lifetime of study of the manuscripts she had begun to wonder. In her own mind — and strictly in her own mind, as such a thing would never do! — she had formulated a hypothesis. She thought that there had been a smaller collection of sayings, large and full of wisdom, no doubt, yet much smaller than the ones possessed by the order today. To those original sayings had been added the sayings of disciples (specially inspired, she added piously to herself), which expanded the wisdom to meet new situations.

    So she had spent her lifetime, using the blessing of her near photographic memory, to responding publicly to challenges of the wisdom of the sayings, while privately looking for the true core.

    And here at Turio, high in the mountains, with the special blessing of the order due to her long service, she was looking at one of the most ancient collections. If the superscript was to be believed, it dated to a mere century after the death of the master. And it contained the one truly enigmatic reading.

    She had established that earlier sources had less sayings. She had defended the missing sayings by the usual route — establishing their genealogy by tracing them to a reliable source. Yet she had never imagined a singular saying.

    As she recovered from her original shock, her eye went almost automatically to the margin, only to be shocked further. “The story of the saying of the master,” the carefully written note said, “can be found in the inner vault of TU-Û-IZZI-ZHO.” “Where’s that?” she thought, but it hit her, almost before the thought was complete. The ZH sound dropping out in proximity to the hard Z, the common shift of the extended ZZ to something softer. Here she was.

    And there in front of her was the inner vault. She didn’t have explicit permission to look in it, but she thought her commission from the head of the order would cover it. The question was, did she have the key? She worked through the set she had been given, and sure enough there was the key to the inner vault. It appeared nobody thought it particularly important. It was just another cupboard on which the relics of the order might be kept.

    As far as she had been able to tell, nobody here could read the oldest syllabic script in any case. She had to oil the lock to open it, but once inside, covered in dust, she found a stack of manuscripts. She had to work her way through a stack of records from the first year of this monastery’s founding, a historical treasure, no doubt, but of no interest to her. She finally reached a single sheet that appeared to contain some sort of narrative.

    It read (in modernized form):

    This was recounted to me, the founder of this monastery at Turio, by the Follower himself. The Follower sat at the bedside of the the Master when he lay dying. He asked the Master what sayings of wisdom he should pass on to future followers.

    The master spoke briefly, as always. “No saying, only thoughts and actions.”

    Then the master passed on to live amongst the gods.

    Iluan-ga looked at her own translation for a moment. Then she reconsidered the ancient forms and adjusted those last words: “No saying, only thinking and acting.”

    And how, she asked herself, do I think and act now?

  • The Swing over the River

    “And then I let go when I’m at the farthest point out, drop into the river and swim to the far shore. The current will be helping me.”

    “And if you can’t make it?”

    “I’ll come up against that rock.”

    “What rock? I can barely see anything.”

    “There’s a rock in the water just where the river turns. If I can’t make it to shore, I will almost certainly end up at that rock.”

    “And if you miss?”

    They could both hear the roar of the rapids below.

    “If I miss, I’ll die, and you’ll think of another plan.”

    “I don’t think there is another plan.”

    “Let’s get going, then. The bandits can’t be far behind.”

    This is a work of fiction.
    Copyright © 2011
    Henry E. Neufeld

    Sheldon looked around. The ragged group of refugees had pretty much fallen where they stopped. In the darkness with just a waning moon, he couldn’t see their faces, but he knew there would be no hope. They’d been forced further and further south, and everyone knew one couldn’t ford the river here. Soon they would all be killed.But this kid thought he could swing out over the river, and get near enough to the other bank to avoid the rocks. He maintained that the current at that point would push him in the right direction. Not only that, but he’d have to do it with a rope tied around his waist. Once that rope was tied at both ends, they’d run another one, and let the people cross on the one rope while holding the other.

    It would be the end of the road for their mule, who was carrying the supplies. It was the kid again who had inclued that much rope in their load. He seemed to think there were few things that couldn’t be solved with the proper length of rope. Whether the refugees could cross the river in that manner remained to be seen. Sheldon doubted they’d all make it.

    The kid looked at the rope hanging from the tree. The memories were strong. The little river near his home, not too swift, but very muddy, and considered somewhat dangerous, especially for the very young. He’d only been five years old the first time he tried to swing out over the river, much too young. Nothing had ever stopped him. No amount of orders, no punishments, no matter how severe, could keep him away from the rope swing. And he was good.

    As he looked at the river below in the moonlight, he realized how fragile were his plans. There was no room for error. If he was any less skilled than he had said, he would land either amongst the rocks on this side or in the middle of the stream, where he would have no chance to reach the other bank before being swept around the turn and caught in the rapids.

    Then he heard his father’s voice. “It’s dangerous. It’s a waste of time. You need to learn to do useful things.” His father was very fond of useful, practical things. The swing over the river wasn’t useful. Fun, yes, but not useful. His father hadn’t understood fun.

    He positioned himself as far back as he could, to get the most momentum. “What do you think now, Dad?” he muttered, and launched himself over the river.

    He didn’t have time to think. He just reacted. One moment he was hanging from the rope, and the next he was dropping toward the water. He had time for just one thought: This is the biggest thrill I’ve ever experienced. I’d do it again in a heartbeat.

    Sheldon felt somewhat different. He only caught glimpses of the kid in the river. He thought he wasn’t close enough to the far bank. Then he saw him crawling out on the rock. He had come up against the rock–barely.

    At that moment all the kid could think was: Too bad I can’t tell my dad. Some useless activity!

    (This story has been submitted to the One Word at a Time Blog Carnival: Swings, though I think it’s mildly off track for that!)

  • The God-Talk Club Faces the End

    “So I guess I won’t be seeing you any more after tonight,” said Bob Norman, looking at Jerry.

    “And why would you say that?” asked Jerry, though his expression and tone indicated he wasn’t surprised.

    “May 21,” said Mac.

    “I expect May 21 will pass as many other May 21s have passed before,” said Jerry.

    “You didn’t expect to find anyone here that believes that nonsense, did you?” asked Mandy.

    Ellen chuckled. “Not likely,” she said.

    “So how am I supposed to tell the difference between one nut and another?” asked Bob, grinning to take away the sting. “Seriously, Jerry here believes any number of things I find irrational. He already knows that.” Jerry nodded. “In fact, you believe the rapture will happen soon, don’t you?”

    “Actually,” said Jerry, “I don’t believe in the rapture. I believe in a single second coming at a time nobody can predict. We are to live as though it might happen tomorrow, but we don’t know when it will happen.”

    “That’s weird,” said Bob. “I thought all Christians believed in the rapture. Do you believe Jesus might come back in your lifetime?”

    This is a work of fiction. Any resemblance between these characters and anyone in the real world is totally coincidental. Copyright © 2011, Henry E. Neufeld

    “As I said, I don’t know. I’m not supposed to know.”

    “What about the rest of you? Do you believe in the rapture?” asked Bob.

    Ellen shook her head.

    Mandy said “Not me.”

    Mac said, “I don’t count.”

    Mark said, “I’m not sure.”

    “You’re never sure,” put in Jerry.

    “I guess I’m the odd woman out, then,” said Justine.

    “So doesn’t it bother you that you’re the only one who believes that Jesus is coming back to take you off to heaven?” asked Bob.

    “No, and I think you’re missing something. Nobody said Jesus wasn’t coming back. We just disagree on the details and how last day events fit together. I believe in the rapture. I’m premillenial. Jerry, I’d guess, is amillenial. It doesn’t matter to me, as long as we believe Jesus is coming back.”

    “So if you don’t believe in the rapture, what does it mean that Jesus is coming back?” asked Bob.

    “If you’re going to call them nuts, you really should get your varieties straight,” said Mac. “And believe me, I think this end of the world stuff is nuts in almost any form. But there are Christians who believe in a second coming where everything is open and public, and everything ends at once. There are other Christians who believe that all the ‘saved’ people will be taken to heaven and others will be left behind for the tribulation time.”

    “How do you keep this stuff straight?” asked Bob, but everyone could tell it was rhetorical.

    “On the other hand there are Christians who believe that God’s kingdom simply wins and takes over in the end, like leaven working its way through dough.” Mandy could always be counted on to provide the unexpected answer.

    “I like that one,” said Mark.

    “But do you think it’s true?” asked Jerry.

    “I really don’t know,” said Mark.

    “It’s pretty complicated, as a result of the number of different Bible books that talk about it in inconsistent ways,” said Mandy.

    “I wouldn’t call it inconsistent,” said Jerry. “You just have to understand what applied to what time. Most of the prophecies applied to the immediate time frame, and then give a quick look at the final consummation right at the end.”

    “It looks pretty inconsistent to me,” said Mark.

    “I still believe in the rapture. I used to think it was obvious, but after taking a class in eschatology here at the seminary, I discovered other ways to understand the texts. So I understand why people believe different things. It’s not clear, so differences of opinion are inevitable.”

    “But isn’t this something you should get clear?” asked Bob.

    “Why?” asked Mandy.

    “Well, it seems important! It’s the end of the world, after all!”

    “But what can I do about it?”

    “Well, you could get ready, I suppose.”

    “But that’s precisely what she’s supposed to be doing anyhow,” interrupted Jerry.

    “Exactly,” said Mandy.

    “In fact, if she didn’t, that would put her sincerity in question,” said Mark.

    “So you have to get it right and be sincere about it?” asked Bob.

    “You have to be real,” said Jerry.

    “If you don’t mean it, what good is it?” asked Mandy.

    “So let me get this straight,” said Mac. “I thought Christians were saved by faith. You’re telling me you have to do things?”

    “I’d think ‘actual faith’ would be a good term. If you say ‘I believe’ and you’re lying, it’s not much good.” Mandy looked at Jerry.

    “For once I pretty much agree, though I’d expand it a bit. The reformation saying was ‘saved by faith alone, but not by a faith that is alone.’ That suggests the faith must be real and that real faith results in real actions.”

    “So if you don’t do good deeds, you won’t be saved,” said Bob.

    “There will be good fruit in your life, yes,” said Jerry.

    “So you earn your way into heaven by doing those good deeds.”

    “No, you do good deeds because God has saved you.”

    “This is another one I don’t understand. Do you all agree on this?” asked Bob.

    Everyone nodded. “I think we might disagree on a few terms, but in general, we’d all agree with that,” said Justine.

    “So the idea is that you’re supposed to live as though Jesus might come and put an end to it all at any moment,” said Bob.

    “Precisely. Because Jesus is already here with us in any case,” said Jerry.

    “So why do various groups, like Adventists, make predictions about the end times at all? It just makes you look silly,” said Bob.

    “Well, Adventists are a small group. Most Christians don’t make such predictions,” said Jerry.

    “Adventists only made the one prediction–well, really two–back in the mid 19th century. Now they don’t do that any more,” said Mandy.

    “But they still harp on this ‘soon’ thing in terms of thinking it will happen in their lifetimes or within just a few years,” said Jerry.

    “But so do many other groups of Christians,” said Mandy.

    “And that’s what I don’t get,” said Bob. “I realize it’s easy to beat up on this Camping guy for giving such a precise prediction that will certainly turn out to be false. But other haven’t there been other dates?”

    “Some people thought Jesus would return by 1988 because Israel was restored as a nation in 1948, and they thought it must happen in a generation after that, you know, ‘this generation will not pass till all these things are fulfilled.’ I can’t remember precisely where that’s from.” It was the most Mark had added to the discussion for several sessions.

    “And that’s what seems crazy to me. Constantly going back to your holy book for a new timeline when all the timelines have failed before,” said Bob.

    “Which,” said Jerry, “Is why I don’t believe we should do anything of the sort. And the passage in question is part of what Jesus said about the last days in Matthew 24, Mark 13, and Luke 21. You quoted Matthew 24:34. That’s also where it says nobody knows the day or the hour (verse 36), but the 1988 folks thought they avoided that by saying that they weren’t giving a day and an hour, but only a year, and that as a deadline, not a specific year.”

    “Sounds like weasel-wording to me,” said Bob. “It seems like a pretty clear way to say you won’t know when.”

    “I agree,” said Jerry.

    “Mark it on your calendar folks,” said Ellen. “Bob and Jerry agree!”

    “I think it’s interesting that there’s all this hype about May 21, and here in a group like this I don’t find anyone that believes it,” said Bob.

    “I doubt you’d find anyone in any of the churches we attend. It’s a media circus. There are very few people who actually believe it.” Jerry didn’t even bother looking around the group, he was so sure of their agreement.

    “Absolutely,” said Mandy.

    “A couple folks in my church were disturbed enough to ask me, but as soon as I quoted a couple of the texts we’ve used here, they understood,” said Justine.

    “Well,” said Mac, “I’m going to have to be the first to leave today. I, for one, think we can continue the discussion next week!”

    “Yes,” said Bob. “Since you’re all going to be here after all, I’d like to know what you think about hell. Will God really fry sinners for all eternity, just for being wrong?”

    “I wouldn’t put it that way,” said Jerry. But the group was breaking up.

     

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  • Dying for a Bad Man

    Drooping spray of pink double roses, probably ...
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    “OK, Grandpa, why the h … heck are we here again?” The words were polite enough as the 17-year-old addressed his grandfather. The tone wasn’t.

    “Because you enjoy driving other people around in your car, and I’m paying for your gas.” The grandfather’s words were equally sharp and direct. It was how their relationship worked, much to the embarrassment of the boy’s parents.

    “OK, first point goes to you. But you know what I mean. I’d take you anywhere in the city and you know it. You could be looking out over the ocean. You could be in the park with green grass and trees. But you’re here in this run-down alley, messing around with those–what are they?–wanna-be roses?”

    “I am.”

    “But why?”

    “I like it here. I feel peace here. I feel life here.”

    “But why?”

    “What’s gotten into you today? You’d usually be in your car with the stereo turned up. Why do you care?”

    “It just seems strange. Every month or so you have me bring you here and you tend those roses. Why nobody has just dug them up, I don’t know. It’s just weird.”

    “You see that cross there, painted on the wall?”

    “Yeah.”

    “What does it say?”

    “It says some dude died here, 40 years ago.”

    “Thanks for the translation. Frank Baczkowski was my partner. He died right there.” He pointed to the middle of the alley.

    “You’re coming to the place where your partner died? Forty years ago?”

    “Yes.”

    “You feel peace?”

    “Yes.”

    “Life?”

    “Yes.”

    “Grandpa, we need to get you checked out. You’re going senile.”

    He chuckled. “There are worse things than dying.”

    “So he was a cop, right? Was he shot?”

    “Yes. He stepped out into the path of a bullet …”

    “Stupid!”

    “… to stop one man from shooting another.”

    “Oh. Was that you?”

    “No. I was right over there.” He pointed further down the alley. “There were some garbage cans between me and the shooter.”

    “But this Frank whatever dude, he saved someone’s life.”

    “Yes.” The old man went on tending the rose bushes.

    “Was it someone important?”

    “No, I suppose not.”

    “Was he a good person?”

    “No.”

    “Why?”

    “He ended up spending the rest of his life in jail.”

    “Sounds awful. I wouldn’t want to be here.”

    “True.”

    “OK. I can tell you’re in a mood. When you’re happy, you’re sarcastic. When you’re pissed at me, you go all quiet.”

    “Do you really want to know what happened?”

    “Yes. Yes, I think I do.”

    “It’s fairly simple. Frank and I were partners.  We were in the alley checking something out. I don’t even remember what it was. There was junk and garbage cans all over the place. Suddenly a man jumps out further down the alley and starts running, and another just appears in that end and starts shooting at him. Frank says to me, ‘I’ll distract him, you shoot him.’ I say ‘OK.’ So how does Frank distract him? He steps into the middle of the alley and he stops the next bullet. He yelled at the shooter, I assume to identify himself as a cop and to tell him to stop, but the bullet hit him before he got very far. Then I shot the bad guy. It turned out later they were rival criminals having a dispute.”

    He paused for a few moments. “There was a lot of debate about what Frank did. Some said he shouldn’t have given his life for such scum. Some said he couldn’t have known. Others said he should have found a way to stop the shooting without dying as he did it. I don’t know. There were only a few seconds. It happened. Frank was dead.”

    “But why do you find peace here?”

    “Because for all the reasons that shooting was a bad idea, it was pure Frank. He wouldn’t have cared whose life he saved. He wouldn’t have cared about the debates over how he did it. I know exactly what he would have said. He’d say, ‘It was the only way to be sure.’”

    “But at least you killed the bad guy.”

    “No, actually, I didn’t.”

    “You missed?”

    “I shot him, but he survived.”

    “What happened to him?”

    “Oh, he was executed for the murder.”

    “OK, but I still don’t see why you like this place.”

    “Frank and I had been going down hill. We were both drinking heavily, and I was neglecting my family. Your dad will remember those times. I was always at work, but sometimes when I was ‘at work’ I was at the bar. After what Frank did, I decided I’d been given a new chance at life, and I took it.”

    “But you never were rich. You never had it easy. Dad says he made all the money.”

    “He’s right. I stayed a cop until I retired. It wasn’t easy. Your grandmother worried every day about whether I’d come home. But I had an example to follow. Things got better.”

    “It still seems a waste. Things should be easier.”

    “I know you feel that way. You’ve gotten everything free. You don’t understand what it means to work hard for something to go through despair, and then come out alive on the other side. I do. Your father does. You don’t. It’s like when Jesus died. The disciples went through despair, they had to wait, but when Easter Sunday morning came, there was a new power, something they wouldn’t have had if they didn’t go through the dark times.”

    “I like it easy! And besides, I don’t go to church.”

    “But consider this one thing,” said the old man, as he finished with the rose bushes, then watched as the afternoon sun reached them. It was the one place in the alley that got enough, almost enough, sunlight. “Which of us is happier?”

    (This is a work of fiction. Any resemblance of the events and persons to those in the real world is purely coincidental. Copyright © 2011 Henry E. Neufeld.)

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